The Dutch Golden Age: Rembrandt after 1640
In 1640, soon after Rembrandt and his wife Saskia had moved into their own house in a fashionable quarter of Amsterdam, she gave birth to their third child, who died shortly afterwards. The following year, their fourth was born, Titus, the only one to survive to adulthood, although even he died before Rembrandt.

His vast group portrait of The Night Watch (1642) is perhaps the most famous of all those of militia in the Dutch Republic. It’s more correctly titled Militia Company of District II under the Command of Captain Frans Banninck Cocq, and features the commander and seventeen members of his civic guard company in Amsterdam, and took the artist three years to complete from his first commission to its display in the guards’ great hall.
Captain Frans Banninck Cocq (in black with a red sash), followed by his lieutenant Willem van Ruytenburch (in yellow with a white sash) are leading out this militia company, their colours borne by the ensign Jan Visscher Cornelissen. The small girl to the left of them is carrying a dead chicken, a symbol of arquebusiers, the type of weapon several are carrying.
At the time, Saskia’s health was declining rapidly, and she died in 1642, most probably from tuberculosis, which was rife at the time. Rembrandt hired a widow, Geertje Dircx, to look after his young son Titus, and she became the artist’s lover.

Another superb example of Rembrandt’s later techniques is in his painting of David and Jonathan from 1642.

Rembrandt painted few non-narrative landscapes, but among them is his dramatic view of The Mill (1645-48) seen in the rich rays of twilight. This is a post mill, whose wooden top was turned into the wind to set its sails turning.
His relationship with Titus’ nurse broke up acrimoniously in 1649, and he first had to pay her alimony, then the cost of confining her in a house of correction when she broke her side of their agreement. As they were parting, he began a relationship with the much younger Hendrickje Stoffels, who had been his maid.

Stoffels is claimed to have been the model for A Woman Bathing in a Stream, painted in 1654, when she was expecting their first child.

She probably appears again in his masterly painting of Bathsheba with King David’s Letter from 1654, showing an imagined moment late in this Old Testament story.
Bathsheba is at her bath, this time in the privacy of her bedchamber, her feet being cared for by an old and presumably worldly-wise maid or nurse. Clutched in Bathsheba’s right hand is a letter, the title tells us from the king himself. Her eyebrows are raised in surprise, and she stares dreamily down at her attendant. We must presume that this letter is the king’s invitation to her to join with him in adultery. Rembrandt skilfully heightens the suspense in the lighting, and enhances the intimate detail with Bathsheba’s jewellery and ornamented hair. The crumpled sheets behind her make it clear that David’s invitation isn’t to a public engagement, but to a very private one.
In June 1654, Stoffels was summoned by her church accused of committing “the acts of a whore with Rembrandt the painter”, for which she was banned from receiving communion. That October, she gave birth to their daughter, but the couple were unable to marry as Rembrandt would consequently have lost access to a trust set up by Saskia. His finances continued to worsen, and in 1656 he declared his insolvency, resulting in his house being sold at auction early in 1658. He was, though, allowed to keep his studio equipment, and he was able to live on as a tenant. That year Rembrandt’s son Titus and Hendrickje Stoffels formed a company of art dealers, thus enabling the artist to continue painting.

Rembrandt’s Baucis and Philemon (1658) shows Jupiter looking decidedly Christlike, and Mercury the younger, almost juvenile, figure, sat at the table of a dark and rough cottage, lit by a lamp behind Mercury. This dramatic lighting is precursor to similar effects in his later Ahasuerus and Haman and Conspiracy of the Batavians, shown below. Philemon and Baucis are crouched, chasing the evasive goose towards Jupiter. A humble bowl of food is in the centre of the table, and there is a glass of beer. As is usual in Rembrandt’s narrative paintings, he dresses them in contemporary rather than historic costume.

Rembrandt’s Self-Portrait from 1658 is one of the most insightful of his unique series of self-portraits, showing the artist bankrupt and growing old.

He drew Ahasuerus and Haman at the Feast of Esther (1660) from an Old Testament story in the book of Esther, via the contemporary play Hester by Johannes Serwouters, first performed the previous year. The original narrative revolved around Haman, one of King Ahasuerus’ officials, who proposed to hang Mordechai as a scapegoat for the Jewish nation, as revenge for their pride. In this painting, Haman is shown in the shadows on the left, with King Ahasuerus in the centre, and Esther – Mordechai’s cousin and Ahasuerus’s wife – radiant in her intervention to save Mordechai’s life.
In 1661, Rembrandt secured a major commission for what was then the new Amsterdam City Hall, completed in 1655, now the Royal Palace. The dozen large spaces intended for paintings were going to be filled by Govert Flinck, who had started but not completed them when he died in 1660. Rembrandt sketched what he is believed to have completed in the summer of 1662.

The painting that we see today as The Conspiracy of the Batavians under Claudius Civilis (1661-2) is but a small central rectangle within the original. His entire painting was hung in place for a while, but appears to have fallen into disfavour. It was taken down and returned to the artist, who wasn’t paid, and no longer had sufficient influence to change anyone’s mind in the matter. Meanwhile Jürgen Ovens (1623–1678) completed Flinck’s version, which was hung instead of Rembrandt’s. Rembrandt was desperately short of money at this time, so cut the painting down to a more saleable size, repainted parts of it, and sold it on.
Hendrickje Stoffels died in July 1663, leaving Rembrandt with his son Titus. Despite his advancing years and continuing battles to pay his rent and bills, Rembrandt’s paintings attained new heights. Typical of these are two portraits of Lucretia ending her life following her rape by Sextus Tarquinius.

In the earlier of the two, from 1664, Lucretia is seen just about to run the dagger home into her chest. Rembrandt dresses her in fine contemporary clothes, rather than the black robes of the story, and she is richly decorated with jewellery. She faces the viewer, but her head is slightly inclined to the right, and she stares emptily at her right hand. Her face shows calm resignation to her fate, with a tinge of wistful sadness. Her arms are outstretched to the edges of the canvas. The left hand is grubby and held open, palm towards the viewer, perhaps protesting her virtue. The right grasps the handle of a dagger, which is just being brought around in an arc to impale her chest and bring her end.

Rembrandt’s later painting of 1666 is more remarkable still: Lucretia has already pierced her chest with the blade. Her fine clothing has been pulled back to reveal her simple white shift, with a broad streak of fresh, bright red blood running down from the point at which the dagger was inserted. Her arms are outstretched here too, but for very different purposes. The right hand still clutches the dagger, which has dropped to waist level already. Her left hand is dragging a beaded bell-pull, presumably to summon her family to witness her final moments on earth. It is her face, though, that makes this painting. Her eyes, moistened by welling tears, are looking away to the right of the painting, in an absent-minded stare. Her brow is tensed with subtle anxiety. She knows that she is about to die, and is preparing herself for that moment.

Rembrandt continued to develop his mark-making right up to his death. It’s often at its most florid when he painted fabrics, such as the clothing of the couple shown in The Jewish Bride of about 1665. The Dutch Republic had long been a safe harbour for Jews fleeing from oppression in other European countries, and Rembrandt had cultivated close relationships with members of the large Jewish community in Amsterdam, some of whom had modelled for his paintings of Old Testament stories.

The Return of the Prodigal Son from about 1668, the year before the artist’s death, is a more conventional treatment of this parable from the Gospels, in which the younger son, almost barefoot and in rags, kneels in front of his father. Around them are members of the household, and details that are now hard to read. As with other late works, there’s a profound feeling of tenderness and redemption, which may have had personal significance.
Rembrandt’s son Titus van Rijn died in 1668, at the age of only 26, and Rembrandt died on Friday 4 October 1669. Three years later the Dutch Republic was invaded by French forces, and its Golden Age came to an abrupt end.