Painting poetry: John Keats
A few weeks ago I featured paintings of one of Boccaccio’s stories from his Decameron, retold in 1818 by the British poet John Keats (1795-1821) in his Isabella, or the Pot of Basil. Today’s article looks at paintings inspired by some of Keats’ other writings, and tomorrow those based on the works of Tennyson.
Keats completed and published his poem Endymion in 1818, when he was only twenty-three. This elaborates on the story of the shepherd of the same name who became the object of affection from the goddess Selene. However, instead of using her name, Keats used an alternative name for the goddess Artemis, who later became confounded with Selene.
George Frederic Watts’ painting of Endymion (1872) may well refer to Keats’ poetic reinterpretation, showing Endymion making love with the Titan goddess of the Moon, Selene. This is one of Watts’ most painterly works, and appears to have come straight from his emotions. This also marks his transition from painting Pre-Raphaelite staples such as mediaeval knights and legends, to his later works that were more allegorical if not frankly symbolist.
Edward Stott’s Trees Old and Young, Sprouting a Shady Boon for Simple Sheep from 1888 is unusual as it’s one of his few paintings with a literary reference, its title being a quotation from Endymion. However, its shepherdess is neither Endymion nor Selene/Cynthia.
The following year, Keats wrote the narrative poem The Eve of St. Agnes, which was published a year later, remains one of his finest works, and has formed the basis for at least three major paintings by Pre-Raphaelites.
Madeline has fallen in love with Porphyro, who is an enemy to her family. Older women have told Madeline that she can receive sweet dreams of love on the night of St. Agnes Eve, preceding the day on which the patron saint of virgins is celebrated, 21 January.
On that night, Porphyro gains entry to the castle where Madeline lives, and looks for Angela, who remains a friend to his family despite the feud. Angela reluctantly agrees to take him to Madeline’s room, so that he can gaze at her sleeping there. She takes him there, where he hides in a large wardrobe and watches her prepare for bed, seeing her full beauty in the moonlight.
He creeps out to prepare a meal for her, but she wakes, and seeing the same figure she had just been dreaming, takes him into her bed. She then wakes fully and realises her mistake. They declare their mutual love before escaping from the castle past drunken revellers, and flee into the night.
In this study for William Holman Hunt’s The Flight of Madeline and Porphyro During the Drunkenness Attending the Revelry from 1848, he shows the climax of the poem. Madeline and Porphyro, dressed in their cloaks, are creeping past the drunken bodies of those who have been at the feast. Through the arches at the left the drinking and feasting can be seen still in progress. In the foreground one of the revellers is clutching an empty cask of drink, while other remains of the drinking are scattered on the floor to the right. Two large dogs appear to be somnolent and not reacting to events.
Madeline’s face has a neutral expression, and she has her right arm across Porphyro’s chest to restrain him, her left hand in contact with his right hand on the hilt of his (smaller) sword, as if to restrain him from drawing it. Porphyro’s face shows tension, almost amounting to anger, perhaps, as his left hand holds a door behind him, at the right edge of the painting. That door bears a key, suggesting it’s an outer door. His right hand grips the handle of his sword, as if about to draw it.
Instead of Holman Hunt’s elaborate and ingenious composition, Arthur Hughes opts for a triptych, read from left to right. At the left, Porphyro is approaching the castle. In the centre, he has woken Madeline, who has not yet taken him into her bed. At the right, he almost quotes from Holman Hunt’s version, showing the couple’s escape over drunken revellers. There is also a second, undated version in the Ashmolean, Oxford, in which the painting at the left shows a slightly later moment, where Porphyro meets Angela at the entrance to the castle.
Hughes felt the need to provide the viewer with an excerpt of the original text:
They told her how, upon St Agnes’ Eve,
Young virgins might have visions of delight,
And soft adorings from their loves receive
Upon the honey’d middle of the night.
If ceremonies due they did aright,
And supperless to bed they must retire,
And couch supine their beauties lily white,
Nor look behind, nor sideways, but require
Of heaven with upward eyes for all that they desire.
This painting was very well received when shown at the Royal Academy in 1856, with the critic John Ruskin and painter Dante Gabriel Rossetti being enthused by it.
John Everett Millais’ The Eve of St Agnes from 1863 is one of the few Pre-Raphaelite paintings to have been purchased by the British Royal Collection: despite the great achievements of the movement, their works were not favoured by Queen Victoria.
This shows Madeline completing the rituals prescribed for the night, as she prepares to undress for bed, in verses 25-26 of Keats’ poem:
Full on this casement shone the wintry moon,
And threw warm gules on Madeline’s fair breast,
…her vespers done,
Of all its wreathed pearls her hair she frees;
Unclasps her warmed jewels one by one;
Loosens her fragrant boddice; by degrees
Her rich attire creeps rustling to her knees:
Half-hidden, like a mermaid in sea-weed,
Pensive awhile she dreams awake, and sees,
In fancy, fair St. Agnes in her bed,
But dares not look behind, or all the charm is fled.
This curiously static scene from an action-packed narrative was painted from life: Millais used the King’s Bedroom in the Jacobean house at Knole Park, near Sevenoaks in Kent, with his wife Effie as his model. The special bull’s eye lantern producing the eerie lighting effect was a detail over which he took meticulous care. The end result is another evocative, sensual painting that’s almost devoid of narrative.
Before The Eve of St. Agnes was published, Keats wrote La Belle Dame Sans Merci, a ballad about a femme fatale, derived in part from a fifteenth century poem by Alain Chartier. This concerns a fairy who seduces a knight with her eyes and singing, then condemns him to an unpleasant fate. It was published in its original version in 1819, and in a revised version in 1820. It includes the the verses
I met a lady in the meads,
Full beautiful, a fairy’s child;
Her hair was long, her foot was light,
And her eyes were wild.
I made a garland for her head,
And bracelets too, and fragrant zone;
She looked at me as she did love,
And made sweet moan.
I set her on my pacing steed,
And nothing else saw all day long,
For sidelong would she bend, and sing
A faery’s song.
Walter Crane is one of the earlier artists to represent this in a painting, with subsequent similar depictions by Arthur Hughes and Frank Dicksee. The ‘belle dame’ of the title is shown riding side-saddle on the knight’s horse, flowers in her long, flowing tresses, and the knight clad in armour and heraldic overgarments, holds her hand.
Early in 1821, when he was only twenty-five, John Keats died of the complications of tuberculosis.