Walter Crane’s painted tales: 2, 1883-97
By 1883, Walter Crane was a successful illustrator who had also established himself as a painter of repute. He was associated with members of the Pre-Raphaelite Movement, including William Morris, although Crane’s paintings remained distinctive and usually strongly narrative.
Like Morris, Crane was a socialist and from 1883 joined a string of related organisations including the Fabian Society, the Social Democratic Federation, and the Socialist League. He also promoted and supported the arts and crafts movement, and played active roles in both the Art Workers Guild and the Arts and Crafts Exhibition Society. For each of these he provided support in the form of illustrations.

Following his earlier Renaissance of Venus (1877), in 1883 he took a contrasting view of La Primavera (Spring), featuring Flora bent picking daffodil flowers on a plain.

Crane’s allegorical narrative of life as a bridge appears unique to him. It shows a newborn baby arriving in the hand of a winged angel in a white punt/gondola, left of centre. The baby is handed over to a mother or nurse, fed at the breast at the bottom left corner, walking up the steps, and learning at the top. Children play, then grow into young adults, and marry as they reach the top of the bridge. Throughout this runs the thread of life.
The mature adult in the middle of the bridge (by its keystone) then ages steadily, bearing the whole globe during the descent. He then gains a long white beard and walking stick during the descent into old age, finally dying, his body being placed in the black punt/gondola, where it is attended by the angel of death. Grieving relatives stand on the shore and make their farewells, one cutting the thread securing the boat to the shore with a pair of traditional scissors.
Crane explained the theme of his Bridge of Life (1884) as “fortune and fame pursued and ever eluding the grasp; til the crown perhaps is gained, but the burden of the intolerable work has to be borne.” It was first shown at the Grosvenor Gallery, then toured venues in the East End of London during a period of social and labour unrest there.

The following year, he painted Pandora in an unusual interpretation that is only loosely connected with the myth of her releasing all the evils of man from a large urn. She is shown draped in grief over a substantial casket, and on its side panel are the figures of the three Fates. At the corners of the casket are guardian winged sphinxes, each clasping a sphere.

Crane’s illustration for Baby’s Own Aesop (1887), engraved by Edmund Evans, underlines many of the differences between his illustrations and narrative paintings. First, the illustration here supports the text on the page, and doesn’t stand alone from it. Look at the picture and you could hardly deduce the accompanying text, but put the two together and you can see how the picture depicts the narrative in the text. Illustrators also have to be careful to ensure that there are no disparities between their work and the text, although narrative paintings often depart from a literal representation.
There are other stylistic clues, such as the use of drawn outlines throughout illustrations, and plain, simple drawings, which are much more likely in illustrations than in standalone paintings, although from the late nineteenth century onwards these appeared increasingly in paintings.
In 1891, Crane visited the US to promote an exhibition of his work there. Unfortunately, he appeared at a meeting of anarchists in Boston and openly expressed his opinion that those found guilty of the Haymarket affair, a bombing at a demonstration in Chicago in 1886, had been wrongfully executed. Despite writing a letter of apology to the press, Crane’s engagements were cancelled and the visit proved disastrous.
From 1887, Crane’s paintings moved away from his socialist politics towards what he described as “the forces of nature in elemental play”. Among the finest of these is Neptune’s Horses.

He painted this oil study for Neptune’s Horses in about 1892. Although it draws its theme from classical mythology, its treatment centres on explaining how that might have originated. It also hints at a visual pun, as the English phrase commonly used to describe breaking waves is white horses.

His finished painting of Neptune’s Horses (1892) reverses that study and brings the god a little closer.

Crane’s book illustration of King Midas with his Daughter, published in 1893, is one of the few works telling this myth directly. It shows the hapless king surrounded by all the gold objects which he has touched, his daughter dead on his knee, cold and gold.

Crane appears to have painted occasional watercolour landscapes, including this view of a pair of tall Lombardy poplar trees on a Bit of the Avon in 1893. There are several rivers of that name in England, and the title may refer to a section known then as the Bit.

The Swan Maidens (1894) is an elaborate fantasy depiction of one of the most widespread folk tales, known in almost every culture recorded around the world. This centres on one or more supernatural females who transform from human to bird form, most generally a swan, or sometimes a goose. This is accomplished by their donning the skin of the bird, as shown here. Swan maidens are featured in William Morris’s epic poem The Earthly Paradise (1868-70), although Crane doesn’t appear to have illustrated an edition.
In the mid-1890s, Crane devoted much time to making woodcuts for an illustrated and decorative edition of Edmund Spenser’s epic The Faerie Queene.

His title page establishes the seriousness of this illustrated edition, completed in six volumes over the period 1895-97, and published in 1897 by George Allen.


Crane’s woodcuts are detailed and delicate, as shown in his opening image of The Patron of True Holinesse in Book 1, Canto 1. These reflect his longstanding involvement with William Morris and his Kelmscott Press, which published 53 books between its creation in 1891 and 1898.
References
O’Neill M (2010) Walter Crane. The Arts and Crafts, Painting, and Politics, 1875-1890, Yale UP. ISBN 978 0 300 16768 9.