Interiors by Design: Church
Until well into the twentieth century, many of the people across Europe and North America spent time in church. For most communities, a local church was its centre, where everyone underwent their rites of passage from christening to funeral. Church registers recorded those events, and are now a rich source of information for genealogists and historians. Relatively few painters seem to have recorded the interiors of churches, though. Here are some examples.

Royal weddings were full of pageantry, as shown in William Frith’s painting of the Marriage of the Prince of Wales, 10 March 1863, completed in 1865. This took place under the watchful eye of the groom’s mother, Queen Victoria (on the balcony at the upper right), who seems to be attracting as much attention as the wedding in progress below her. The groom was to become King Edward VII on the death of the Queen; his bride was Alexandra of Denmark, who was only eighteen at the time. The ceremony took place in Saint George’s Chapel in Windsor Castle, which must be one of the grandest chapels in Britain.

Marià Fortuny painted this intricately detailed view of a contrasting Spanish Wedding in 1870. The scene is the interior of a sacristy, where a wedding party is going through the administrative procedures of the marriage ceremony. The groom is bent over a table, signing a document, while the bride behind him (holding a fan) is talking to her mother. The rest of the wedding party waits patiently, but a woman at the back of the small group turns towards a penitent, who stands to the right of the group. He carries an effigy of the soul burning in flames, hardly appropriate for the occasion.

Elizabeth Nourse was born into a Catholic family, and appears to have remained a devout believer all her life. In 1890 she seems to have visited central Italy, where she painted the superb frescoes in the Papal Basilica of Saint Francis of Assisi, in The Church of Saint Francis of Assisi.

Paul César Helleu’s Interior of the Basilica of Saint-Denis (c 1891) is an example of his interest in churches and their stained glass, which included Reims Cathedral. The Basilica of Saint-Denis was the burial place for almost every French king between the tenth and eighteenth centuries, and now lies within the north of the city of Paris, although Saint-Denis was formerly its own city. The window shown is that of the north transept, featuring the tree of Jesse; a south transept rose shows the Creation.
It was the Norwegian painter Harriet Backer who took greatest interest in church interiors.

Backer’s Churching (1892) shows a traditional ceremony in which a woman who has just completed the confinement following the birth of her child is received back at church, where she gives thanks for the survival of her baby and herself, and prays for their continuing health. This is believed to show the sacristy to the left of the altar in Tanum Kirke, in Bærum, Norway.

The next event in the life of mother and baby is shown in Backer’s Christening in Tanum Church (1892), one of her most sophisticated and greatest paintings which must be among the finest paintings in Post-Impressionism.
This looks both outward and inward. The left of the canvas takes the eye deep, through the heavy wooden church door to the outside world, where a mother is bringing her child in for infant baptism. The rich green light of that outside world colours that door and inner wood panelling, and the floorboards and perspective projection bring the baptismal party in. At the right, two women are sat in an enclosed stall waiting for the arrival of the baptismal party. One has turned and partly opened the door to their stall in her effort to look out and see the party enter church.

Of the many later paintings she made of church interiors, the finest must be Uvdal Stave Church (1909). Stave churches were once numerous throughout Europe, but are now only common in rural Norway. Their construction is based on high internal posts (staves) giving them a characteristic tall, peaked appearance. Uvdal is a particularly good example, dating from around 1168. As with many old churches, its interior has been extensively painted and decorated, and this has been allowed to remain, unlike many painted churches in Britain which suffered removal of all such decoration.
Backer’s richly-coloured view of the interior of the church is lit from windows behind its pulpit, throwing the brightest light on the altar. The walls and ceiling are covered with images and decorations, which she sketches in, manipulating the level of detail to control their distraction. Slightly to the left of centre the main stave is decorated with rich blues, divides the canvas, but affords us the view up to the brightly lit altar. To the left of the stave a woman, dressed in her Sunday finest, sits reading outside the stalls.

Known now for his pioneering paintings of New York skyscrapers, Colin Campbell Cooper also visited Britain and painted The Interior of Lincoln Cathedral in about 1905. This shows the area of the organ in this English cathedral dating from 1088. The organ shown had only recently been installed by the classical organ-builder Henry Willis. Cooper captures particularly well the lofty and distinctive vaulted ceiling and incoming shafts of light.

Léon Augustin Lhermitte had painted a few religious works earlier in his career, but his late pastel of The Prayer, the Church of Saint-Bonnet (before 1920) is probably the most moving. Odilon Redon and other contemporary pastellists also depicted stained glass windows to great effect.

At the start of the First World War, the cathedral of Notre-Dame de Reims, where the Kings of France were once crowned, had been commissioned as a hospital and demilitarised. German shells hit the cathedral during opening engagements on 20 September 1914, setting alight scaffolding, and destroying some of the stonework. The fire spread through woodwork, melting the lead on the roof, and destroying the bishop’s palace. The French accused the Germans of the deliberate destruction of part of its national and cultural heritage.
Georges Rochegrosse’s Interior of the Cathedral of Reims in Flames (1915) casts this in a curious combination of the physical reality of the shattered masonry and fire, the ancient glory of the cathedral’s stained glass, and an Arthurian figure (possibly the Madonna herself) reaching up to seek divine intervention.