In the first article of this pair looking at paintings of windmills, I covered traditional views up to the first of the pre-Impressionists. This article takes this account from around 1850 up to the period between the two World Wars. Although the development of steam power during the nineteenth century brought great changes to many industries, windmills continued to flourish until the middle of the century, and even then they only declined gradually until the Second World War.
Samuel Palmer, Summer Storm near Pulborough, Sussex (c 1851), watercolour on paper, 51.5 x 72 cm, Art Gallery of South Australia, Adelaide. Wikimedia Commons.
Samuel Palmer’s Summer Storm near Pulborough, Sussex from about 1851 refers to Dutch landscape painting, in a very Kentish context. A storm is seen approaching the rolling countryside near Pulborough, now in West Sussex. On the left, in the middle distance, a small bridge leads across to a hamlet set around a prominent windmill, whose blades are blurred as they are being driven by the rising wind.
Jean-Léon Gérôme (1824–1904), Recreation in a Russian Camp, Remembering Moldavia (1855), oil on canvas, 59.5 x 101.5 cm, Private collection. The Athenaeum.
Windmill styles differ outside northern Europe. When Jean-Léon Gérôme travelled down the River Danube in about 1855, he claimed to have witnessed this moving scene of Recreation in a Russian Camp, Remembering Moldavia (1855). A group of Russian soldiers in low spirits is being uplifted by making music, under the direction of their superior. Gérôme has captured an atmosphere which few of his other paintings achieved: the marvellous light of the sky, the skein of geese on the wing, and the parade of windmills in the distance, all draw together with the soldiers in their sombre greatcoats.
Johan Christian Dahl (1788–1857), Burning Windmill at Stege (1856), oil on canvas mounted on cardboard, 68 × 90 cm, Nasjonalgalleriet, Oslo, Norway. Wikimedia Commons.
The following year, JC Dahl’s Burning Windmill at Stege is an unusual fire-painting following a traditional sub-genre of the Dutch Golden Age. Although painted well before Impressionism, Dahl echoes the red of the flames in the field and trees to the left of the windmill, and even in his signature.
Johan Barthold Jongkind (1819-1891), Winter View with Skaters (1864), oil on canvas, 43 x 57 cm, Teylers Museum, Haarlem. Wikimedia Commons.
During the winter of 1864, Johan Jongkind returned to the Netherlands, where he painted this Winter View with Skaters, which is more overtly pre-Impressionist.
Johan Jongkind (1819–1891), Windmill at Antwerp (1866), watercolour over black chalk, 23 x 35.1 cm, Metropolitan Museum of Art, New York, NY. Wikimedia Commons.
Jongkind’s watercolour sketch of a Windmill at Antwerp of 1866 is even more painterly.
Claude Monet (1840–1926), The Windmill on the Onbekende Gracht, Amsterdam (1874), oil on canvas, 54 x 64.1 cm, Museum of Fine Arts, Houston, TX. Wikimedia Commons.
Claude Monet’s second visit to the Netherlands in 1874 ensured that The Windmill on the Onbekende Gracht, Amsterdam (1874) became a part of the history of Impressionism. This shows a windmill known as Het Land van Beloften, De Eendracht or De Binnen Tuchthuismolen, which was built in the late seventeenth century, and was moved from there to Utrecht just a couple of years after Monet painted it on the banks of the River Amstel.
Frits Thaulow (1847–1906), View of Amerikavej in Copenhagen (1881), oil on panel, 107.4 x 152.5 cm, Statens Museum for Kunst (Den Kongelige Malerisamling), Copenhagen, Denmark. Wikimedia Commons.
Frits Thaulow’s painstakingly detailed View of Amerikavej in Copenhagen (1881) shows a windmill in the background, where it’s being used to provide power to the adjacent industrial site.
Volodymyr Orlovsky (1842–1914), Ukrainian Landscape (1882), media and dimensions not known, Private collection. Wikimedia Commons.
Volodymyr Orlovsky’s Ukrainian Landscape from 1882 shows one of the distinctive windmills on the elevated bank alongside a major river and its more populated floodplain to the right.
Claude Monet (1840–1926), Tulip Field in Holland (1886), oil on canvas, 66 x 82 cm, Musée d’Orsay, Paris. Wikimedia Commons.
It may not have been Monet who first made the visual association between Dutch windmills and fields of tulips in flower, but his 1886 painting of Tulip Field in Holland must be its best-known depiction.
Vincent van Gogh (1853–1890), Le Moulin de la Gallette (1887), oil on canvas, 46 x 38 cm, The Carnegie Museum of Art, Pittsburgh. WikiArt.
When Vincent van Gogh moved to Paris in 1886, he stayed with his brother Theo in Montmartre. He painted a series of marvellous views of the remaining windmills there, including the most famous of them all, Le Moulin de la Galette (1887), in whose gardens Renoir had painted his Bal du moulin de la Galette a decade earlier.
Paul Signac (1863-1935), Rotterdam. The Windmill. The Canal. Morning (Cachin 439) (1906), oil on canvas, 46 x 54.5 cm, Kröller-Müller Museum, Otterlo, The Netherlands. Wikimedia Commons.
Paul Signac’s Rotterdam. The Windmill. The Canal. Morning (1906) is a Divisionist view of a windmill in the centre of this major port.
It was a Dutch painter who took windmills from Impressionism to the modernist styles of the twentieth century: Piet Mondrian.
Piet Mondrian (1872–1944), Oostzijdse Mill on the River Gein by Moonlight (c 1903), oil on canvas, 63 x 75.4 cm, Rijksmuseum Amsterdam, Amsterdam, The Netherlands. Wikimedia Commons.
Piet Mondrian’s gentle nocturne of Oostzijdse Mill on the River Gein by Moonlight from about 1903 is one of several views of windmills that he painted in Impressionist and post-Impressionist style.
Piet Mondrian (1872–1944), Mill in Sunlight (c 1908), oil on canvas, 114 x 87 cm, Kunstmuseum Den Haag, The Hague, The Netherlands. Wikimedia Commons.
When he started experimenting with vibrant colour and patterned brushstrokes in about 1908, this painting of a Mill in Sunlight marks his point of departure.
Piet Mondrian (1872–1944), The Red Mill (1911), oil on canvas, 150 x 86 cm, Kunstmuseum Den Haag, The Hague, The Netherlands. Wikimedia Commons.
The Red Mill (1911) continues Mondrian’s move towards areas of flat colour. That year he left the windmills of Amsterdam and moved to Paris. To mark his move into the avant garde of that city, he dropped the second ‘a’ from his surname, going from Mondriaan to Mondrian. He became increasingly influenced by Georges Bracque and the Cubist works of Pablo Picasso, and the purely abstract paintings for which he remains well-known today.
Serhii Svitoslavskyi (1857–1931), Ukrainian Landscape with Windmills (c 1911), media and dimensions not known, Sochi Art Museum, Sochi, Russia. Wikimedia Commons.
Serhii Svitoslavskyi’s Ukrainian Landscape with Windmills, probably from about 1911, shows a small cluster of windmills with grazing livestock.
By the end of the First World War, milling grain had become more centralised, and the hundreds of thousands of small windmills across northern Europe lost their business. A few have been preserved, and some are still used for specialist products such as stoneground flour. But the unmistakable sight of a windmill on the skyline had been lost from much of the land.
Eric Ravilious (1903–1942), Windmill (1934), graphite and watercolour on paper, 44.5 x 55.5 cm, Private collection. Wikimedia Commons.
During the 1930s, the Raviliouses started spending time in Sussex, where they became close friends with Peggy Angus, whose house The Furlongs at Beddingham, East Sussex, became a second home. Eric Ravilious became particularly fond of painting the chalk downs there, as in his Windmill (1934). This isn’t a windmill in the traditional sense, but a smaller wind-driven pump to extract water from the chalk, mainly for irrigation.
Chikungunya, which can disable victims for years, is spreading rapidly, including in China, France and other places that have not seen major outbreaks before.
This weekend we’re visiting the rolling chalk Downs in the south of England, including the North and South Downs to the south of London, the Chilterns to the north of the city, and the Berkshire Downs to the west. In the early twentieth century a steady succession of landscape artists moved out from London to live and paint in the hills of southern England.
Edward Stott (1855–1918), Peaceful Rest (c 1902), oil on canvas, 60.5 x 81 cm, Private collection. Wikimedia Commons.
By 1887, Edward Stott had moved to Amberley at the foot of the South Downs near Arundel in West Sussex, where he lived until his death in 1918. Peaceful Rest is one of his few paintings that was exhibited at the Royal Academy, in this case in 1902. This shepherd has stolen a moment as his small flock drinks from a pond. He’s lighting a clay tobacco pipe, with his crook resting on his leg. Most of the painting uses a limited palette, with three splashes of colour standing out: the man’s face lit by the flame, the watchful sheepdog behind him, and something blue protruding from the shepherd’s jacket pocket. Behind is a shallow chalk cliff at the edge of the Downs.
Edward Stott (1855–1918), Chalk Pit near Amberley (1903), pastel, 30.5 x 43.2 cm, location not known. Wikimedia Commons.
Stott also painted in pastels. His view of a Chalk Pit near Amberley from 1903 gives a better idea of the rolling chalkland around the village during the harvest, with cut stooks of grain ready for threshing.
Spencer Gore (1878–1914), The Icknield Way (1912), oil on canvas, 83.9 x 96.6 cm, Art Gallery of New South Wales, Sydney, Australia. Wikimedia Commons.
At some time in the late summer of 1912, Spencer Gore walked part of The Icknield Way, shown here in his Fauvist view from that year. This is an ancient trackway running from Wiltshire to Norfolk, following the chalk downs of the Berkshire Downs and Chiltern Hills, where he had most probably made sketches of this view of sunset.
Edward Reginald Frampton (1872-1923), The South Downs near Eastbourne, East Sussex (date not known), tempera on card, 33 x 41.6 cm, Russell-Cotes Art Gallery & Museum, Bournemouth, England. Wikimedia Commons.
Edward Reginald Frampton’s undated view of The South Downs near Eastbourne, East Sussex shows the south-east coast of England during haymaking, with sporadic red poppies in the foreground. The land is otherwise peaceful and deserted, and its sky rises to eternity.
Paul Nash (1892–1946), Berkshire Downs (1922), oil on canvas, 76 x 55.5 cm, Scottish National Gallery of Modern Art, Edinburgh, Scotland. The Athenaeum.
Paul Nash’s autumnal view of the Berkshire Downs was probably painted when he was visiting his father in his home at Iver, in the chalk downland of Berkshire, to the north-west of London.
Paul Nash (1892–1946), Whiteleaf Cross (1931), oil on canvas, 53.7 x 76.1 cm, The Whitworth, University of Manchester, Manchester, England. The Athenaeum.
Nash’s Whiteleaf Cross (1931) might appear unreal, but is quite an accurate depiction of a cruciform hill-carving in Whiteleaf Hill near Princes Risborough in Buckinghamshire, not far from the artist’s family home. On a down set between small woods, a chalk escarpment has been cut with a trench extending to the symbol of a cross above. It is late autumn, with trees devoid of leaves, or their foliage a deep brown.
Eric Ravilious (1903–1942), Windmill (1934), graphite and watercolour on paper, 44.5 x 55.5 cm, Private collection. Wikimedia Commons.
During the 1930s, Eric Ravilious started spending time in Sussex, where he and his wife became close friends with Peggy Angus, whose house at Beddingham, East Sussex, became their second home. He became particularly fond of painting the chalk downs there, as in his Windmill (1934), where a few barbed-wire fences mark its boundaries.
Around 1939, shortly before the start of the Second World War, Ravilious visited the famous White Horse cut in the chalk downs at Uffington in Berkshire, England. The Vale of the White Horse (c 1939) shows the view from an unconventionally low angle, in pouring rain. This hill figure is thought to date from the late Bronze or early Iron Age, around three millennia ago.
Percy Shakespeare (1906–1943), December on the Downs, Wartime (c 1939-44), oil on canvas, 62.5 x 92.5 cm, location not known. Wikimedia Commons.
Percy Shakespeare’s painting of December on the Downs, Wartime, made in the period 1939-44, is a lesson in agricultural history. In the distance, on one of the rolling chalk downs in the south of England, are three horse-drawn ploughs tackling some of the steeper ground, while in the foreground are their successors, the light-wheeled modern tractor. Those are being operated here by women, as most of the men were away serving in the armed forces.
For once I end with a couple of my own paintings, admittedly not in the same league as those above. However, they show the downland where I live, and whose escarpments I walk.
This is the Worsley Obelisk on top of the most southerly downs on the Isle of Wight, looking northwards towards the east-west chalk ridge that runs from Culver Down to the Needles, with the city of Southampton in the far distance. The slopes of these hills are scarred by terracettes, once thought to be created by grazing sheep, but now postulated as being a physical effect on soil.
This view looks east across the village we live in, at Saint Martin’s Down, behind which lie Shanklin and Bonchurch, as shown in two of the paintings in the first of these articles. Since painting this ten years ago, much of the rough grazing on this down has been re-wilding and it’s now dotted with small bushes and scrub.
This is the third of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 37-54, from the fall of Icarus to King Midas.
Jacob Peter Gowy (c 1615-1661), The Fall of Icarus (1635-7), oil on canvas, 195 x 180 cm, Museo del Prado, Madrid. Wikimedia Commons.
Daedalus and his son Icarus try to escape Crete using wings of feathers and wax. Icarus flies too near the sun, his wings melt and he falls to his death. Daedalus’ nephew is transformed into a partridge.
Peter Paul Rubens (1577–1640), The Hunt of Meleager and Atalanta (c 1616-20), oil on canvas, 257 × 416 cm, Kunsthistorisches Museum, Vienna, Austria. Wikimedia Commons.
Calydon troubled by a wild boar. Many heroes hunt the animal, and Meleager is successful. He shares the glory of his prize with Atalanta, but his uncles take the prize, so Meleager kills them both.
Meleager’s mother Althaea avenges the deaths of her brothers by throwing a log on the fire, causing her son’s death. His sisters are turned into birds. Theseus travels home from the boar hunt and is entertained by Achelous, who explains how nymphs were transformed into the islands of the Echinades.
Rembrandt Harmenszoon van Rijn (1606–1669), Baucis and Philemon (1658), oil on panel mounted on panel, 54.5 × 68.5 cm, The National Gallery of Art, Washington, DC. Courtesy of The National Gallery of Art, via Wikimedia Commons.
Lelex tells of Jupiter and Mercury seeking hospitality when visiting Phrygia. Only the humble and poor couple Philemon and Baucis entertain them. The gods save them from a flood that drowns everyone else. They’re later transformed into intertwining oak and lime trees.
Achelous tells those at his banquet of three shape-shifters: Proteus the old man of the sea, Erysichthon who sold his daughter to assuage his hunger until he consumed his own body, and Achelous himself.
Thomas Hart Benton (1889–1975), Achelous and Hercules (1947), tempera and oil on canvas mounted on plywood, 159.7 × 671 cm, Smithsonian American Art Museum, Washington, DC. Wikimedia Commons.
Achelous and Hercules wrestle for the hand of Deianira. Achelous turns himself into a bull, and Hercules wrenches off one of his horns, which becomes cornucopia, the Horn of Plenty.
Peter Paul Rubens (1577–1640) (workshop of), The Abduction of Deianeira by the Centaur Nessus (c 1640), oil on panel, 70.5 x 110 cm, Niedersächsisches Landesmuseum Hannover, Hanover, Germany. Wikimedia Commons.
Hercules marries Deianira, but the centaur Nessus tries to abduct her, so Hercules kills him. Nessus gives Deianira some of his blood, and tricks her later into impregnating one of Hercules’ shirts with it, causing him to incinerate himself on a pyre. He is then turned into a god.
Dryope picks lotus flowers, and is punished by transformation into a Lotus Tree. Byblis dissolves into a spring after falling in love with her twin brother. A daughter raised as Iphis, a boy, who was transformed into a man immediately before marrying the woman Ianthe.
Ary Scheffer (1795–1858), Orpheus Mourning the Death of Eurydice (c 1814), oil on canvas, dimensions and location not known. Wikimedia Commons.
Orpheus marries Eurydice, who is bitten by a snake and dies. He travels to the underworld and pleads for her to be allowed to return with him. That’s approved, provided he doesn’t look back. Near the end of their return journey, he does look back, and she fades away back into the underworld. He then shuns women for three years in his grief.
Cyparissus befriends a stag, then accidentally kills it, and in his grief is transformed into a cypress tree, now grown near cemeteries. Orpheus tells of the young Ganymede, who was abducted by Jupiter and taken to Mount Olympus to be cupbearer to the gods.
Giovanni Battista Tiepolo (1696–1770), The Death of Hyacinthus (c 1752-53), oil on canvas, 287 × 232 cm, Museo Thyssen-Bornemisza, Madrid, Spain. Wikimedia Commons.
Hyacinthus, lover of Apollo, is killed by the god’s discus, and transformed into the purple hyacinth flower.
Jean-Léon Gérôme (1824–1904), Pygmalion and Galatea (c 1890), oil on canvas, 88.9 x 68.6 cm, Metropolitan Museum of Art, New York, NY. Wikimedia Commons.
Pygmalion rejects libidinous behaviour in women, and remains celibate. He carves a statue of a woman in ivory, and asks Venus for a bride like her. His statue is transformed into a woman, they marry, and have a daughter Paphos.
Myrrha is made pregnant by her father following a deception. He tries to kill her, but she flees and calls on the gods, who transform her into a myrrh tree. Nevertheless, her baby is born, and becomes Adonis.
Guido Reni (1575–1642), Hippomenes and Atalanta (1618—19), oil on canvas, 206 x 297 cm, Museo Nacional del Prado, Madrid, Spain. Wikimedia Commons.
Venus tells Adonis of the story of Atalanta, who had been told not to marry, and became a fast runner. Hippomenes challenges her to a race for her hand in marriage. He tricks her during that by dropping three golden apples provided by Venus, and beats her to the finish as a result. He didn’t thank Venus for her help, so the couple make love in a shrine to Cybele. As punishment they are transformed into lions to draw Cybele’s chariot.
Hendrik Goltzius (1558–1617), Dying Adonis (1609), oil on canvas, 76.5 × 76.5 cm, Rijksmuseum Amsterdam, Amsterdam, The Netherlands. Wikimedia Commons.
Despite the warnings of his lover Venus, Adonis goes hunting, is gored in the groin by a wild boar, and dies. His blood is turned into the red anemone.
Émile Lévy (1826–1890), Death of Orpheus (1866), oil on canvas, 189 x 118 cm, Musée d’Orsay, Paris. Wikimedia Commons.
Orpheus is attacked by a mob of Bacchantes, torn limb from limb, and dies. His remains are dispersed into rivers, and his soul reunited with Eurydice. The Bacchantes are transformed into an oak wood.
Bacchus grants the wish of King Midas, and everything he touches is transformed into gold. This proves a disaster, so Bacchus removes that gift. Midas loses a music contest with Apollo, for which he is given ass’s ears.
This next batch of updates to my apps includes more popular tools, covering iCloud, document versions, sparse bundles, and Time Machine backups.
iCloud
Cirrus gives you detailed insight into what’s stored in iCloud Drive, provides a ready-made log browser for checking what’s going on, and a simple test for syncing. Version 1.16 has an overhauled interface, and has been rebuilt with a new app icon ready for macOS 26 Tahoe. This version supports macOS from Big Sur onwards.
Cirrus 1.16 is now available from here: cirrus116
from its Product Page, and via its auto-update mechanism.
Document versions
Revisionist gives you direct access to versions of documents saved automatically by macOS, and a powerful suite of tools to work with them. You can run checks to discover which documents have saved versions, then browse those, previewing them with Quick Look. It can save individual versions as new files, and create archive folders containing all versions, that can be reconstituted into the original with those versions preserved. Version 1.10 has an overhauled interface, and has been rebuilt with a new app icon ready for macOS 26 Tahoe. This version supports macOS from Big Sur onwards.
Spundle creates and maintains sparse bundle disk images, offering a range of supported file systems, and features such as compaction to maintain their efficiency. Version 1.9 has an overhauled window, and has been rebuilt with a new app icon ready for macOS 26 Tahoe. This version supports macOS from Big Sur onwards.
Spundle 1.9 is now available from here: spundle19
from its Product Page, and via its auto-update mechanism.
Time Machine backups
The Time Machine Mechanic, T2M2, is the standard utility for checking your Mac’s Time Machine backups. It checks and reports on their performance, free space on backup storage, how much has been transferred in each backup, and much more. Version 2.03 has an overhauled interface, and has been rebuilt with a new app icon ready for macOS 26 Tahoe. This version supports macOS from Big Sur onwards, backing up to APFS.
Depending on any changes finalised in the full public release of Tahoe later this year, I may need to make further adjustments to its code.
T2M2 2.03 is now available from here: t2m2203
from its Product Page, and via its auto-update mechanism.
This is the first of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 1-18, from the start to the fall of the house of Thebes.
About Ovid and his life; his other writings, and his banishment. References.
Cornelis van Haarlem (1562–1638), The Fall of the Titans (1588-90), oil on canvas, 239 x 307, Statens Museum for Kunst (Den Kongelige Malerisamling), Copenhagen, Denmark. Wikimedia Commons.
The aim of the Metamorphoses, about telling tales of bodies changed into new forms. The origin of the world from chaos, through a summary of pre-history and the fall of the Titans. Lycaon transformed into a wolf by Jupiter. Jupiter’s proposal to destroy humanity.
Eugène Delacroix (1798–1863), Apollo Vanquishing the Python (1850-1851), mural, 800 x 750 cm, Musée du Louvre, Paris. Wikimedia Commons.
The flood, and its survivors Deucalion and Pyrrha. Stones turned into men and women of the next generation. Apollo destroys the Python, and institutes the Pythian Games.
Peter Paul Rubens (1577–1640), Juno and Argus (c 1611), oil on canvas, 249 × 296 cm, Wallraf-Richartz-Museum & Fondation Corboud, Cologne, Germany. Wikimedia Commons.
Jupiter’s rape of Io, and her transformation into a white cow. Detected by Juno, who puts Argus to keep a watch on her. Inset story of Pan’s attempt to rape Syrinx, who is transformed into reeds. Mercury kills Argus, whose eyes decorate the peacock. Io as a cow driven to Egypt, and there returned to human form, to be worshipped as a goddess.
Gustave Moreau (1826–1898), The Fall of Phaëthon (1878), watercolor, highlight and pencil on paper, 99 x 65 cm, Musée du Louvre, Paris. Wikimedia Commons.
Phaëthon son of Phoebus persuades his father to let him drive the sun chariot. Disaster strikes, Phaëthon is killed after much of the earth is burned by the sun. His sisters transformed into poplar trees, and their tears into amber. His friend transformed into a swan.
Callisto raped by Jupiter in the form of Diana, cast out from Diana’s followers, and transformed by Juno into a bear. Jupiter transforms Callisto and their son into the constellations of the Great and Little Bears.
The white raven turned to black for telling on others. Minerva leaves a basket containing the infant Ericthonius with Aglauros, who discovers the basket also contains a snake. The crow downgraded in the order of birds for reporting that to Minerva. Apollo kills his unfaithful lover Coronis, but rescues his unborn child, who becomes Aesculapius.
Peter Paul Rubens (1577–1640), The Rape of Europa (copy of Titian’s original) (1628-29), 182.5 × 201.5 cm, Museo Nacional del Prado, Madrid. Wikimedia Commons.Félix Vallotton (1865–1925), The Rape of Europa (1908), oil on canvas, 130 x 162 cm, Kunstmuseum Bern, Bern, Switzerland. Wikimedia Commons.
Jupiter in the form of a bull abducts and rapes Europa.
Hendrik Goltzius (1558–1617), Cadmus Slays the Dragon (1573-1617), oil on canvas, 189 x 248 cm, Museet på Koldinghus (Deposit of the Statens Kunstsamlinger), København, Denmark. Wikimedia Commons.
Europa’s brother Cadmus directed to found a city. His men devoured by a monster, who is killed by Cadmus’ javelin. He sows the dragon’s teeth, which grow into warriors, who help Cadmus found Thebes.
Jean-Baptiste-Camille Corot (1796–1875), Diana and Actaeon (1836), oil on canvas, 156.5 × 112.7 cm, The Metropolitan Museum of Art, New York, NY. Wikimedia Commons.
Cadmus’ grandson Actaeon stumbles into Diana when hunting. He’s transformed into a stag, and killed by his own dogs.
Gustave Moreau (1826–1898), Jupiter and Semele (1895), oil on canvas, 212 x 118 cm, Musée Gustave Moreau, Paris. Wikimedia Commons.
Jupiter gets Semele pregnant, and she insists on him revealing himself to her in his full divine glory. She is consumed by flames, and her unborn baby is sewn into Jupiter’s thigh to be born as the god Bacchus.
Caravaggio (Michelangelo Merisi da Caravaggio) (1571–1610), Narcissus (1594-96), oil on canvas, 110 × 92 cm, Galleria Nazionale d’Arte Antica, Rome. Wikimedia Commons.
Tiresias changed from man to woman, then back again. Blinded by Juno as punishment, but given prophetic powers by Jupiter. Echo too loquacious for Juno, so her speech is limited to repeating the words of others. Echo falls in love with Narcissus, but he falls in love with his own reflection, dies and is transformed into narcissus flowers.
Nicolas Poussin (1594–1665), Landscape during a Thunderstorm with Pyramus and Thisbe (1651), oil on canvas, 274 × 191 cm, Städelsches Kunstinstitut und Städtische Galerie, Frankfurt, Germany. Wikimedia Commons.
Two lovers meet outside their city, but she arrives first and flees from a lioness. He sees her shawl bloodied by the lioness, assumes his lover is dead, and kills himself with his own sword. His blood changes the colour of mulberry fruit from white to red. She finds him dying, and kills herself.
The adultery of Venus and Mars. How the Sun was first to witness that. In revenge for the Sun telling Vulcan of her adultery, Venus makes the Sun fall in love with Leucothoë and rape her. Her father buries her alive, and she’s transformed into a frankincense tree. Clytie’s unrequited love for the Sun, leading to her transformation into a sunflower.
The nymph Salmacis desires Hermaphroditus, son of Hermes and Aphrodite, but he won’t oblige. They are transformed into a single body, both man and woman.
Evelyn De Morgan (1855–1919), Cadmus and Harmonia (1877), oil, dimensions not known, The De Morgan Collection, England. Wikimedia Commons.
Summary of the fall of the house of Cadmus, founder of Thebes. Juno seeks vengeance on Ino by summoning the Fates from the underworld to drive Ino’s husband Athamas mad. He kills one of their infant sons, she leaps from a cliff with the other in her arms. Venus intervenes, and Neptune transforms them into gods. Cadmus and his wife leave Thebes, and are transformed into snakes.