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© Haiyun Jiang for The New York Times

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Although birth hasn’t proved such a popular theme in paintings, there are countless depictions of death. Dominant among them in European works are those of the Crucifixion, but in this brief survey I concentrate on those showing figures from myth, history and contemporary life, particularly those of deathbed scenes, and omit religious paintings entirely.

Adonis is perhaps the only figure whose birth and death have been popular in paintings. Following his strange birth from the myrrh tree, when he was a young adult he bled to death after he had been gored by a wild boar while he was hunting.

Hendrik Goltzius’ startlingly foreshortened projection of the Dying Adonis from 1609 pushes his face and head into the distance and makes their features almost unreadable, while his feet take pride of place and you can even read their soles.

Piero di Cosimo’s wonderful painting of a dying nymph uses the full width of a panoramic panel to show a satyr with his goat legs and distinctive ears, ministering to the nymph, who has a severe wound in her throat. At her feet is a hunting dog, with another three in the distance. Sometimes claimed to show the death of Procris by a javelin thrown by her husband Cephalus, this tells a different and unidentified story.

The death of Dido is more easy to identify, particularly in this depiction by Henry Fuseli, from 1781.

Dido has mounted her funeral pyre, and is on the couch on which she and Aeneas made love. She then fell on the sword which Aeneas had given her, and that rests, covered with her blood, beside her, its tip pointing up towards her right breast. Her sister Anna rushes in to embrace her during her dying moments, and Jupiter sends Iris (wielding a golden sickle) to release Dido’s spirit from her body. Already smoke seems to be rising up from the pyre, confirming to Aeneas that she has killed herself, as he heads towards the horizon, and the eventual founding of Rome.

The story of lovers Pyramus and Thisbe and their tragic deaths has been popular with painters since classical times. When they arrange to meet outside the city, she flees from a lioness, leaving her bloodied cloak. He then arrives and assumes that she has been killed by the lioness and falls on his sword. She returns to find him dying, and falls on his sword so they can be reunited in death. Their spilt blood turns the fruit of the mulberry bush from white to red.

This version from the ruins of Pompeii includes all the main cues, with the lioness in the distance, and a mulberry tree with its white fruit. Its composition has remained in use for the two millennia since then.

More recent legends, particularly those of King Arthur, have formed the basis for some notable painted deathbed scenes.

In James Archer’s The Death of King Arthur from about 1860, the dying Arthur is surrounded by four women, as the black boat approaches the beach behind them. At the right, the ghostly figure of an angel holding a chalice is materialising, in accordance with Sir Thomas Malory’s popular literary account.

Many historical figures have been portrayed in their final moments.

In Paul Delaroche’s Death of Elizabeth I, Queen of England (1828) the haggard queen is shown slumped on a makeshift bed on the floor, putting her low in the painting. Her maids and other female attendants are in distress behind her, supporting the pillows on which her head rests. I presume that the male kneeling by the queen and extending his right hand towards her is Robert Cecil, leader of the government at the time, and behind him are other members of the Privy Council of England, who were shortly to install Elizabeth’s successor.

Benjamin West’s best-known painting of The Death of General Wolfe (1770) shows a scene from an almost uniquely brief battle between British and French forces on 13 September 1759, which lasted only an hour or so. At the end of their three months siege of the French city of Quebec, Canada, British forces under the command of General Wolfe were preparing to take the city by force. The French attacked the British line on a plateau just outside the city.

Within minutes, Wolfe suffered three gunshot wounds, and died quickly. The French commander, General Louis-Joseph, Marquis de Montcalm, was also hit by a musket ball, and died the following morning. The British line held, and the French were forced to evacuate the city, ultimately leading to France ceding most of its possessions in North America to Britain, in the Treaty of Paris of 1763. Wolfe’s death was quickly seen as the ultimate sacrifice of a commander in securing victory, West’s underlying theme here.

Just over twenty years later, it was the turn of the French Revolution to provide a more equivocal hero.

On the morning of 13 July 1793, Charlotte Corday, a young woman from Normandy, turned up at the Paris house of Jean-Paul Marat, one of Revolution’s most influential radicals, asking to see him; his fiancée turned her away. She gained entry later that evening, and started giving him the names of some local counter-revolutionaries. While he was writing them down, she drew a kitchen knife with a 15 cm (6 inch) blade from her clothing, and plunged it into Marat’s chest, killing him rapidly.

David’s famous painting shows Marat’s body slumped over the side of his bath, the murder weapon and his quill both on the floor, the pen still in his right hand, and a handwritten note in his left hand. Corday was executed in public by guillotine on 17 July. Marat became a martyr for the cause, after his friend David had organised one of the spectacular funerals for which he had become known.

When Théodore Géricault, who had painted The Raft of the Medusa in 1818-19, died in Paris on 26 January 1824, the young and promising history painter Ary Scheffer painted his tribute as The Death of Théodore Géricault (1824). At the artist’s bedside are his close friends Colonel Bro de Comères and the painter Pierre-Joseph Dedreux-Dorcy, and the wall of the room is covered by his paintings.

When Claude Monet’s first wife was dying in the late summer of 1879, he painted his tribute to her in Camille Monet on her Deathbed (1879). She appears to be surrounded by diaphanous feathers that rise on either side of her head to form angelic wings. She was only 32, and they had two children.

By the Deathbed (1895) is Edvard Munch’s painting from memory of his sister Sophie resting in her deathbed in 1877, when she was 15 and the artist wasn’t quite 14 years old. She died of tuberculosis, an unfortunately common event at the time. Munch explained that, when painting from memory like this, he depicted only what he could remember, and was careful to avoid trying to add details that he no longer saw. This explains its relative simplicity.

Sophie is seen from her head, looking along her length to her feet, her figure compressed into almost nothing by extreme foreshortening. Her deathbed resembles the next step, in which her body will be laid out in a coffin prior to burial. More than half the painting is filled by the rest of the family, father with his hands clasped in intense prayer. At the right is their mother, who had died of tuberculosis herself nearly nine years earlier.

Like Manet and the French Impressionists, Marià Fortuny painted motifs that challenged social attitudes of the day. His portrait of Miss Del Castillo on her Deathbed from 1871 shows a similar scene to Monet’s later painting above.

Sometimes, deathbed and other posthumous portraits prove too great a challenge.

Maria Munk, known as Ria, had been engaged to the actor and writer Hanns Heinz Ewers; when he called off their engagement, she committed suicide just after Christmas in 1911, by shooting herself in the chest. Gustav Klimt was commissioned by Ria’s family to paint a posthumous portrait of her, and first made Ria Munk on her Deathbed, initially completed in 1912 but here dated to 1917-18. She is manifestly dead, and surrounded by floral tributes. The family rejected the work, finding it too distressing, and asked Klimt to depict her when she had still been alive, from photographs.

A second portrait completed in 1916 was also rejected, although there’s doubt about the identity of the painting, and the reason for its rejection. Klimt started his third attempt in 1917, and was still working on it early the following year. It was clearly going to be one of his richly decorated paintings, with abundant colourful flowers in the background, and brilliant peppers and other vegetables. In early January 1918, Klimt caught the deadly influenza that had just started to spread across Europe. He quickly developed pneumonia, suffered a stroke, and died on 6 February 1918.

The little we know of Sappho is, like the little remaining of her poetry, scant and fragmentary. She was arguably the greatest classical Greek lyrical poet, a lesbian of renown, and was alleged to have thrown herself from a cliff when a male lover left her.

Dearth of information about her, and its apparent inconsistency, hasn’t stopped a wealth of speculative writing, and her appearance in a great many paintings, few of which are consistent with her sexuality. Here I’ll consider one text, the fictional letter written for her by Ovid in his Heroines, and a selection of those paintings.

Born around 630 BCE into a wealthy family on the Greek island of Lesbos, legend has associated her romantically with two men: a contemporary poet, Alcaeus, and Phaon a local ferryman. Her own name and that of her island have been associated with her sexuality since the late nineteenth century, and Ovid makes it clear that her love of women was well-known among Romans in his time.

Since around 300 BCE, there has been a legend that tells of her love for Phaon the ferryman, who plied the waters between Lesbos and the Anatolian mainland. Almost certainly illiterate and hardly a good audience for Sappho’s verse, Phaon’s redeeming feature was apparently the gift of great physical beauty. He was given this one day when he carried Venus/Aphrodite in his boat; the goddess was travelling in disguise as an old woman, Phaon didn’t charge her for the crossing, so she returned the favour by transforming his physical appearance.

Ovid’s description of Sappho’s affair with Phaon leaves little to the imagination, even down to their lovemaking.

Among those who seem to have accepted the truth of this legend was Jacques-Louis David, in this painting of Sappho and Phaon from 1809. David was necessarily not as explicit as Ovid, showing the couple fawning over one another with their recently occupied bed behind them, and a post-orgasmic gaze on Sappho’s face. In case you haven’t got the message, Cupid holds her lyre, and two doves peck affectionately on the window sill.

A little deeper into Victorian prudery, Lawrence Alma-Tadema’s Sappho (1881) shows Sappho resting on a lectern and staring intently at Alcaeus, who is playing a lyre. She’s supported by her ‘school of girls’, one of whom rests her arm on Sappho’s back. The artist’s hints at a lesbian interpretation are necessarily subtle: the marble benches bear the names of some of her female lovers.

Yet nearly twenty years earlier, Simeon Solomon was far more open in his watercolour of Sappho and Erinna in a Garden at Mytilene (1864). Sappho is shown on the right, her dark hair and complexion in accordance with Ovid’s description. Although Erinna, another woman poet of the time, might have joined Sappho in her community of young women on Lesbos, she is now thought to have lived on the island of Telos, and slightly later.

Solomon’s career was all but destroyed by his own sexuality: a brave pioneer of homosexual themes in his painting, he was arrested for homosexual offences in 1873, and was shunned thereafter.

Ovid’s fictional letter from Sappho to Phaon was written after the legendary ferryman moved to Sicily. It’s unusual among his Heroines for depicting a real, historical figure, albeit in this legendary story.

The letter can be read in at least two ways. It could, in spite of its multiple clear references to Sappho’s lesbian lifestyle, be just another male denial of female homosexuality. This seems unlikely for many reasons, not least of which is the gross implausibility of everything about the letter. This has led some to doubt that Ovid even wrote it, an issue that remains hotly debated. Ovid shows profound and progressive insights into human sexuality; if this letter was written by him, it comes over as an excellent debunking of the legend of Phaon, and a witty and irreverent commentary on the life and loves of another great poet.

The story of Sappho and Phaon has, however, stuck. Its climax, when the broken-hearted Sappho throws herself from the top of the Leucadian Cliff, became an extremely popular motif in nineteenth century painting.

Pierre-Narcisse Guérin paints a portrait of Sappho looking in sad reflection, her head resting on a symbolic lyre. There is little to indicate that she is on the top of cliffs, apart from the title, and no narrative references.

Théodore Chassériau’s watercolour of Sappho Leaping into the Sea from the Leucadian Promontory (c 1840) shows her clutching her lyre, her arms braced across her chest, as she steps off the edge of the cliff.

Sappho’s suicide became something of an obsession for Gustave Moreau, who painted her repeatedly between about 1870 and 1893.

Moreau’s Death of Sappho was probably in progress when the Franco-Prussian War broke out, and wasn’t completed until after order was restored to Paris the following year. It shows the poet moments after she had thrown herself from the cliff, her body lying in peaceful repose, her lyre beside her, and a seagull in mourning. The contrast between the elaborate decoration of her body, clothing, and lyre and the stark rocks and gloomy sea and sky couldn’t be greater.

Sappho (1871-72) was his second painting of her, this time a richly-detailed watercolour. Here she is swooning over her lover shortly before flinging herself to her doom. Her lyre is slung over her shoulder, and to emphasise her status as a great poet, Apollo’s gryphon is shown on a column behind her. Her elaborately decorated clothing and pose were taken from a Japanese woodcut, Genji taking the air in summer on the Sumida by Utagawa Kunisada (Toyokuni III), that Moreau had bought in Paris.

Moreau returned to his consideration of Sappho’s suicide in this watercolour of Sappho at the Leucadian Cliff (c 1885), showing her clinging to her lyre as she falls to her death on the rocks below. This is lit by one of Moreau’s saturnine suns.

In Moreau’s late oil painting of Sappho from about 1893, she is seen stepping off the cliff, with the sun setting behind her.

During this period, those influenced by Moreau also painted the poet. Jules-Élie Delaunay’s undated Sappho Embracing her Lyre shows her at the top of the cliff holding her lyre close, as if it were her lover.

Ary Renan painted Sappho at least twice. The first from 1893 appears influenced by Moreau’s paintings. Sappho reclines underwater amid a fantastic and deep layer of vegetation, her lyre some distance from her head, at the right edge.

Renan’s later painting shows her just as she has stepped off the top of the cliff, and is about to plunge to her death. She holds her lyre aloft in her left hand, as a surprised seagull flies past.

Ovid’s letter, written two millennia ago, shows wittily how absurd the legend of Sappho and Phaon is. Yet so many artists since have continued to depict it in paint, perpetuating its naïve denial.

Depictions of courts of law aren’t common, and fall into five main groups: those showing cases and events from legend and history, modern documentary records of trials, others purely fictional, some satirical accounts, and a few general views without narrative. This article covers the first three, leaving satire and general views to come tomorrow.

The first is an account of a corrupt judge in the Achaemenid Empire around 525 BCE, and the extreme penalty he paid.

The story given by Herodotus about the corruption of Sisamnes, known as the Judgement of Cambyses, is today obscure. However, in 1489 it formed the basis for two paintings by Gerard David now viewed as forming a diptych. Sisamnes was a notoriously corrupt judge under the rule of King Cambyses II of Persia, and accepted a bribe in return for delivering an unjust verdict.

In the left panel, Sisamnes is being arrested by the king and his men, as the judge sits in his official chair. Hand gestures indicate the bribery that had been at the root of Sisamnes’ crime.

King Cambyses sentences Sisamnes to be flayed alive, as shown in the foreground of the right panel. In the upper right, David uses multiplex narrative to show the judge’s skin then covering the official chair, as a reminder to all who sit in judgement of the fate that awaits them should they ever become corrupt or unfair.

David’s gruesome pair of paintings were a pointed reminder to the authorities in Bruges of the importance of an independent judiciary, and the penalty for any judge who was tempted by bribery or any other form of influence, cautions with contemporary value even now.

Jean-Léon Gérôme’s Phryne before the Areopagus from 1861 harks back to a classical legend of an unusual court case in Athens. Phryne had been a highly successful and very rich courtesan (hetaira) in ancient Greece, who was brought to trial for the serious crime of impiety. When it seemed inevitable that she would be found guilty, one of her lovers, the orator Hypereides, took on her defence. A key part of that was to unveil her naked in front of the court, in an attempt to surprise its members, impress them with the beauty of her body, and arouse a sense of pity. The legend claims that this ploy worked perfectly.

Gérôme shows a whole textbook of responses to surprise among the members of the court, although Phryne herself is covering not her body, but her eyes; each of the men in the court, of course, is looking straight at her. At the time that Gérôme painted this, France was well into its Second Empire, when Napoleon III had removed the gag from the French press, and was moving from his early authoritarian regime towards the more liberal. The legend of Phryne was a convenient vehicle for Gérôme to express his political opinion, and her nakedness suggests her role is that of Truth.

The other much better-known story of judgement is that of King Solomon, told in the Old Testament, and in a succession of marvellous paintings since the Renaissance. Two women each claimed to be the mother of the same healthy baby, alleging that the other was the mother of a dead child. Solomon’s wise judgement was to threaten to cut the living baby in two, which elicited the correct protective response from the real mother of that child.

Nicolas Poussin’s famous painting of 1649 uses a classical composition, the two disputing women and their actions preventing it from becoming too symmetrical. Timed slightly before the raising of the sword, the master of painted narrative depicts the body language with great clarity. Solomon’s hands indicate his role as the arbiter, in showing a fair balance between the two sides.

The true mother, on the left, holds her left hand up to tell the soldier to stop following the King’s instructions and spare the infant. Her right hand is extended towards the false mother, indicating that she has asked for the baby to go to her rather than die. The false mother points accusingly at the child, her expression full of hatred. Hands are also raised in the group at the right, perhaps indicating their reactions to Solomon’s judgement.

Coverage of prominent court cases came to dominate reporting in the press throughout Europe and North America. Several cases became so popular that they moved artists to depict them, and one, the Dreyfus Affair in France, had lasting influence on that nation’s history.

Frederick Sargent’s painting of The Tichborne Trial (1873-1899) shows one of the most prominent cases in England. In 1854, Roger Tichborne, heir to a title and family riches, was presumed to have died in a shipwreck. The following year, an Australian butcher came forward with the claim that he was that heir, which was tested in a civil court case, heard between 1871-72.

The outcome of that rejected the claim, and the Australian butcher then underwent criminal prosecution for perjury, in one of the longest criminal cases heard in an English court, during 188 days between 1872-73. Sargent’s painting shows that case in progress, with the accused sitting just below the centre and looking straight ahead of him. Standing to the right of him is his barrister, Edward Kenealy, with ‘mutton chop’ whiskers.

The Australian butcher was convicted, sentenced to fourteen years in prison, and eventually died destitute in 1898. His barrister’s career was also finished, and he was subsequently disbarred. He went on to be elected as a Member of Parliament for his own political party in 1875, but died shortly after losing that seat in 1880.

Courts in some jurisdictions have long been reticent about allowing parties, judges, or juries to be drawn, painted or photographed. Although American practice has long allowed artists as reporters, in 1925 Britain made it illegal to draw inside a courtroom during a trial. The thirst for images for publication has since been satisfied by artists who work entirely from memory.

Arnold Mesches’ Courtroom sketch of the US Navy’s court of inquiry about USS Pueblo’s capture by North Korea from 1969 is perhaps more of an illustrative record of a court in session, sketched from a square and conventional position. But other artists and cases are quite different.

Robert Clark Templeton’s Drawing for CBS Evening News of Bobby G. Seale and others (1971) shows the head and shoulders of the accused, who co-founded the Black Panther Party for Self-Defense and was here on trial in New Haven, CT, for the murder of Alex Rackley. The jury was unable to reach a verdict and the case was declared a mistrial.

Another fine example of courtroom art is Elizabeth Williams’ portrait of Faisal Shahzad, The “Times Square Bomber” Sentencing, Manhattan Federal Court: October 5, 2010 (2010). Shahzad had pleaded guilty to five counts of federal terrorism-related crimes committed when he planted a car bomb in Times Square, New York, on 5 May 2010, for which he was sentenced to life imprisonment without parole.

There have also been a few paintings of fictional trials.

Abraham Solomon’s wonderful pair of paintings is set immediately outside a court. In the first, the father and family of the accused are seen Waiting for the Verdict (1859) at the end of a trial. The court appears in cameo up to the right, in that strange state of suspended animation as it awaits the decision.

Solomon’s pendant shows the elation when the verdict of Not Guilty (1859) is returned. The man, now freed from the dock, is embraced by his wife, who is kneeling in supplication, as their young child reaches out to touch father’s face. His father, eyes damp with tears of relief, is thanking their barrister earnestly.

In place of the view of the distant court, which is being symbolically dismissed as the barrister closes a door at the right edge, the left side of the painting now leads out to the warm light of the early dusk in the outside world, indicating freedom.

The melodrama of legal process is shown in William Frederick Yeames’ ‘problem picture’ Defendant and Counsel from 1895. An affluent married woman wearing an expensive fur coat sits with a popular newspaper open in front of her, as a team of three barristers and their clerk look at her intensely, presumably waiting for her to speak. As we’re told that she is the defendant, the viewer is encouraged to speculate what she is defending: a divorce claim, or a criminal charge?