In the first of these two articles looking at the reading of balconies in paintings, I looked at views of balconies from the outside; today we get to join the rich and famous and look out and down on the world below. Before cheap and easy travel became available in the late nineteenth century, standing on a balcony was probably one of the more elevating experiences for most of the population.

There has been speculation as to whether Carpaccio’s Two Venetian Ladies from about 1490 were bored upper class wives, or courtesans in between gigs, although opinion currently favours their nobility. They sit amid a menagerie of peacock, doves and two dogs, staring into the blank distance.

Views from the balcony came of age in the early nineteenth century, with the arrival of paintings of figures standing in front of windows. These developed most obviously in German painting, in Caspar David Friedrich’s Woman at the Window of 1822, further elaborated two years later by his friend and follower Carl Gustav Carus.

First came Carus’ Friedrichian Woman on the Balcony from 1824. High above the rolling wooded countryside of central Germany, a young woman dressed in black sits contemplating the view and facing away from the viewer. The artist tells us where he painted this view from, and adds some foreground detail to help mystify the viewer.

When Carus visited Naples in about 1829-30, he stayed close to Castel dell’Ovo, and framed a view in his Balcony Room with a View of the Bay of Naples (via Santa Lucia and the Castel dell’Ovo). Instead of a figure, there’s a musical instrument, presumably to reinforce that this is Italy. The interior is mainly used for its framing and repoussoir effect.

After Manet’s The Balcony (1868-69), Berthe Morisot, who modelled for that and was soon to become his sister-in-law, painted her own Woman and Child on a Balcony in 1872. She uses the balcony primarily to combine full-length portraits of the two figures with an aerial landscape of Paris. The pillar and flowerpot at the right steer the eye from immediate foreground in a zigzag past the figures to end in the far distance. On the skyline just to the left of the woman is the dark mass of Notre Dame.

It was Gustave Caillebotte who recast and modernised the precursors of Friedrich and Carus for his painting of his brother René, the Young Man at His Window, in 1875.

Strictly speaking, Caillebotte’s younger brother René isn’t on a balcony here, merely standing in front of a balustraded window in the family apartment on the rue de Miromesnil in Paris. But the artist has here realised the interplay between the rich red upholstery of the interior and the bright exterior with its pale buildings and trees. Between those two worlds is a substantial stone balustrade. Caillebotte gives his figures the mysterious anonymity of facing away from us too.

Five years later, Caillebotte embarked on a series of paintings from the balconies of his apartment, of which the best-known is Man on a Balcony, Boulevard Haussmann (1880). The interior has been replaced by intermediate details: a trough of flowers, the ornate iron balustrade, and a colourful awning.

Less well-known are two views looking along the length of A Balcony (1880), above, and another Man on a Balcony (1880), below. Both are revelatory in showing the faces of their figures who are looking across our direction of view, down at the exterior world below. Both are strongly projected to a vanishing point close to one edge of the canvas, and the view above places the head of one of its two figures at that focal point.

Caillebotte went on to paint a couple of tightly-cropped images showing small sections of balustrade with the trees and buildings below. Finally in 1884, he bought Manet’s The Balcony for his private collection.

The Norwegian painter Hans Heyerdahl, who was living in Paris at the time, responded with his close-cropped At the Window in 1881 (above), and the following year his compatriot Christian Krohg painted his Portrait of the Swedish Painter Karl Nordström (below) using the same artistic device. Krohg didn’t paint this in Paris, but as he neared the end of his time in France in the artists’ colony of Grez-sur-Loing, in the Spring of 1882.

Heyerdahl engages deeply in the interplay between the woman’s interior world, with a half-open book on her lap, and her distant gaze towards the bright exterior.

Prior to this development of the themes of Friedrich and Carus, balconies had often played minor roles in portrait paintings. Maybe the sitter leaned on a section of balustrade, or a flowerpot cascaded its blooms from a pillar. In the late nineteenth century, balconies acquired greater prominence in a wide range of portraits and figurative paintings. Some of that was undoubtedly the result of their increasing availability: with the growth of cities, balconies became popular features of upmarket city apartments, particularly those in Paris.

This portrait of Maximilien Luce’s then unmarried partner and model Ambroisine ‘Simone’ Bouin, Madame Luce on the Balcony from 1893, is an example with objects from its interior set out in the outside sunshine.

Richard Bergh’s Nordic Summer’s Evening (1899-1900) features two distinguished models, Prince Eugen, Duke of Närke, and the singer Karin Pyk, who were both close friends of the artist. In fact, it’s a wonderful composite: the pillars shown were borrowed from the floor below, where they supported this balcony, and Pyk was actually painted when she was in Assisi in Italy. Their figures look not at one another, but their gazes cross paths as they stare at the still parkland beyond, lit by the low sun.

We can only imagine the ‘cheating’ that Isaak Brodsky must have contrived to paint this marvellous Self-portrait with Daughter in 1911. Here, the balcony is an integral part of an aerial precinct in the town; there is no sight of ground level. Brodsky’s world exists a couple of stories above.

Lovis Corinth painted this Balcony Scene in Bordighera in 1912 early during his convalescence in the Midi after his stroke the previous year.

The scene in Nikolay Bogdanov-Belsky’s Lady on a Balcony appears more relaxed. His sitter, I.A. Yusupova, looks to be enjoying the fine summer weather in Koreiz, not far from Yalta, on the northern coast of the Black Sea. At about this time, the Balkans had been plunged into crisis following the assassination of Archduke Franz Ferdinand, and by the end of July the Great War had begun. During its closing stages, the Crimean Peninsula was swept up in the Russian Civil War, and changed hands every few months, with tens of thousands being massacred during the chaos.

The last artist whose paintings I show here had a lasting fascination for painting views through windows, extending to the balconies he had added to his homes: Pierre Bonnard.

In La Fenêtre (The Window) from 1925, Bonnard frames the view from his villa in Le Cannet looking inland, and includes part of the all-important balcony.

One of Bonnard’s fullest views of a balcony comes in The French Windows with Dog from 1927, where our gaze is led from its interior, out through the French windows, over the decking and wooden balustrade, to the palms and town of Le Cannet beyond.

The view from the balcony is a journey through life.

Following the conundrums of the group portraits of the first of these two articles, this shows some that appear more straightforward, although they still need to be approached by asking who, where and when.

Raphael’s Portrait of Pope Leo X with Cardinals Giulio de’ Medici and Luigi Rossi (1517-19) groups its three figures closely together. The Pope sits not on a throne, but more informally, a magnificent illuminated book (thought to be the ‘Hamilton’ Bible from about 1350) open in front of him and a magnifying glass in his left hand.

Augustin Théodule Ribot’s Breton Fishermen and Their Families (c 1880-85) is a gritty collection of nameless faces from the coast of the north-west of France. Their features are as hard as the weather that they must have faced.

Moving towards the end of the nineteenth century, and to the artist’s colony of Skagen at the northern tip of Jutland in Denmark, we come to PS Krøyer’s magnificent group portrait of many of the Nordic Impressionists who gathered there each summer. From the left, moving around the table, this shows: Martha Møller Johansen, Viggo Johansen, Christian Krohg, PS Krøyer, Degn Brøndum, Michael Ancher, Oscar Björck, Thorvald Niss, Helene Christensen, Anna Ancher, and Helga Ancher. While this may appear a spontaneous record of an actual event, in fact it was over four years in the painting, and it seems unlikely that this group ever met in these circumstances.

The French Naturalist artist Pascal Dagnan-Bouveret was technically one of the most brilliant of all Cabanel’s students. He could achieve realism of photographic quality, as shown appropriately in this Wedding at the Photographer’s from 1879. Here is a painted group portrait of a couple and their family being photographed for their group portrait.

Many of the greatest portrait painters also created fine group portraits.

Some of Sir Godfrey Kneller’s many portraits of the British gentry include children or groups, such as The Harvey Family, painted in 1721.

In Sir Joshua Reynolds’ portrait of Lady Elizabeth Delmé and Her Children (1777-9) his brushwork becomes painterly for their clothes and in the background.

Élisabeth Louise Vigée Le Brun painted more than thirty portraits of Marie Antoinette (1755-1793), wife of King Louis XVI, who was guillotined on 16 October 1793 during the French Revolution. This family portrait from 1787 shows Marie-Antoinette de Lorraine-Habsbourg, Queen of France, and Her Children. Vigée Le Brun started work on this on 9 July 1786, her sitter choosing a red dress fit for a queen. With her are Marie-Thérèse, the Duchess of Angoulême, Louis-Charles, who was to become Louis XVII of France, and Louis-Joseph, who became the Dauphin. The empty cradle was for Marie-Sophie-Béatrice, who died on 19 June, shortly before she would have been one.

My final paintings are all by artists of their families.

Benjamin West’s group portrait of The Artist and His Family from about 1772 gives insight into his peculiar circumstances. It shows, from the left, the Wests’ older son, Benjamin West’s wife Betsy, cradling their newborn second son in her lap, Benjamin West’s brother Thomas, and father John (who had been born in England), and standing in his lavender gown, holding palette and maulstick, is the artist himself.

Often compared with a traditional Nativity scene, it was described at the time as a “neat little scene of domestic happiness”. But looking at the directions of gaze, and the extraordinary detachment of Thomas and John West, who are staring into the distance, domestic happiness seems far away.

The short-lived Philipp Otto Runge painted this group portrait of We Three in 1805, the year after he had finished his Academy training, and shortly after his marriage. This shows his older brother Johann Daniel on the left, with the artist and his bride Pauline. This may have been painted after the couple had moved back to Hamburg later that year, although they soon returned to live with his parents in Wolgast.

During the summer of 1867, Frédéric Bazille started work on Portraits of the *** Family also known as The Family Gathering, which he didn’t complete until January 1868. This seems to have been one of his most carefully composed paintings, and he devoted a series of sketches to getting the arrangement of the figures and the terrace just right.

The figures include the artist, squeezed in last at the extreme left, an uncle, Bazille’s parents seated on the bench, Bazille’s cousin Pauline des Hours and her husband standing, an aunt and Thérèse des Hours (model for The Pink Dress) seated at the table, his brother Marc and his partner, and at the right Camille, the youngest of the des Hours sisters. This painting marked a special version of a regular summer meeting, as Pauline des Hours and Bazille’s brother Marc married the partners shown in the late summer of 1867.

At the time, such group portraits were exceptional in French art. It was exhibited at the Salon in 1868, and remains one of Bazille’s finest and most innovative works.

By contrast, Michael Peter Ancher’s family portrait on Christmas Day 1900, completed in 1902, looks funereal. A family bible is open on the table as they gaze grimly away from the magnificent triptych of waves behind them. I believe that the woman at the far right is Anna Ancher, then aged 40; she wears a distinctive necklace with an anchor, the Danish for which is anker.

One of Lovis Corinth’s most popular paintings from the early years of the twentieth century is this group portrait of The Artist and his Family (1909). All dressed up for what may have been intended to be a more formal group portrait, the artist’s wife Charlotte sits calmly cradling their daughter Wilhelmine, then just five months old, as the artist is struggling to paint them. Their son Thomas, aged five years, stands on a desk so that he can rest his hand on mother’s shoulder.

As a visual art, painting is all about looking and seeing, and one of its more discomforting themes is that of the voyeur, the eyes that shouldn’t be there, looking at something they really shouldn’t. In these two articles, I first show examples of paintings that explore this in classical myths and Biblical stories, then tomorrow will take that on to more modern subjects.

When Acis, son of the river nymph Symaethis, was only sixteen, Galatea fell in love with him, but the Cyclops Polyphemus fell in love with her. The latter did his best to smarten his appearance for her, but remained deeply and murderously jealous of Acis. Telemus, a seer, visited Sicily and warned Polyphemus that Ulysses would blind his single eye. This upset the Cyclops, who climbed a coastal hill and sat there, playing his reed pipes.

Meanwhile, Galatea was lying in the arms of her lover Acis, hidden behind a rock on the beach. Polyphemus then launched into a long soliloquy imploring Galatea to come to him and spurn Acis. When he saw the two lovers together, Polyphemus grew angry, and shouted loudly at them that would be their last embrace. Galatea dived into the sea, but her lover was crushed to death by the boulder that Polyphemus lobbed at him.

Gustave Moreau’s Galatea from about 1880 shows her resting naked in the countryside with her eyes closed, and the cyclops playing sinister voyeur. Surrounding them is a magical countryside, filled with strange plants recalling anemones, as would be appropriate to a sea-nymph. Polyphemus is shown with two ‘normal’ eyesockets and lids, his single seeing eye staring out disconcertingly from the middle of his forehead.

Odilon Redon’s The Cyclops (c 1914) is one of the masterpieces of Symbolism, and follows Redon’s personal theme of the eye and sight, and further develops that of the voyeurism of Polyphemus. Polyphemus’ face is now dominated by his single eye looking down over Galatea’s naked beauty, with Acis nowhere to be seen.

Van der Werff’s modern reputation includes painting the erotic, and his Amorous Couple in a Park Spied upon by Children, or Paris and Oenone, from 1694, is one of his earlier works exploring the intense relationship of this legendary couple. When he was still a shepherd, Paris of Troy married the nymph Oenone, whom he later abandoned to marry Helen.

The Biblical story of King David and Bathsheba is all about voyeurism and sinister power.

Miniatures, such as Jean Bourdichon’s Bathsheba Bathing from 1498-99, led more private lives and could be considerably more explicit. Here is the most frequently painted moment of the story, with a nude Bathsheba bathing in the foreground, and David in his crown and regal robes watching her from a window in the distance.

In 1714, Adriaen van der Werff painted his traditional version of Bathsheba, who is combing her hair under the distant gaze of King David.

The Scottish artist David Wilkie’s Bathsheba from 1815 is set in the countryside. She is now beside a small stream where she has been bathing, and is just donning a stocking. King David is again shown as a sinister voyeur.

As you might expect, Jean-Léon Gérôme’s Bathsheba (1889) is a literal interpretation of the story. Watching Bathsheba washing in her small roof-garden is the figure of David, leaning forward to get as close a look as he can.

The other related Biblical narrative is that of Susanna and the elders, which opens with the two men watching her bathing in the privacy of her own garden.

In Jacopo Tintoretto’s groundbreaking masterpiece, Susanna is blissfully unaware of being watched by the evil elders. This puts the viewer in the uncomfortable predicament of knowing what’s going on, but also knowing what she doesn’t know.

Susanna herself is caught as she is drying her leg after bathing in the small pool beside her, looking at herself in a rectangular mirror propped up against a rosy trellis in a secluded part of her garden. Scattered in front of her are the tools of grooming, her personal jewellery, and a fine gold-encrusted girdle, behind which appear to be her outer garments.

Peering round each end of the trellis are the two old elders dressed in orange robes, who have entered the garden and crept right up to get a better view of Susanna’s body. To the right are trees, against whose foot Susanna’s back rests. Immediately above her head is a magpie, a bird associated in fables with mischief and theft. In the centre distance, the secluded area opens out to another pond, on which there are ducks and their ducklings, then there is a covered walk beside which is a Herm. In the left distance is a larger pond, at which a stag and a hind are drinking. On the far side are some trees and another Herm.

Unlike other paintings of nudes, where mirrors are often used to extend the view of the figure on display, neither the image seen in the mirror nor the reflection on the water show anything more of Susanna.

Lovis Corinth started painting this story in 1890, when he made two slightly different versions of what was fundamentally the same work. Their only reference to the garden is now a single rose, the flower chosen by Tintoretto for the trellis in front of Susanna, on the floor. The two elders have followed Susanna back inside after her bathing, and are now spying on her from behind a curtain, where only one of them is prominent. In common with Tintoretto, Corinth chooses a moment before Susanna is aware that she is being watched, and long before the elders force themselves on her. Both paintings emphasise her nakedness by including her clothes, and add the jewellery of more traditional depictions.