After yesterday’s accounts of the extraordinary weddings in myth and other narrative, in this article I consider a small selection of depictions of more normal wedding celebrations, from the personal and tender to some amid spectacular scenery.

When Peter Paul Rubens married for the first time, to Isabella Brant in the autumn of 1609, he painted this touching celebration, the Honeysuckle Bower, the closest that he could come to the modern wedding photo of bride and groom. Honeysuckle was a well known symbol for faithfulness, and hands laid over one another (“dextrarum iunctio”) have symbolized matrimony since ancient times. Tragically, their bliss was to be short-lived, as Isabella was to die of the plague in 1626 when she was only thirty-four.

Antoine Watteau’s first masterpiece, Marriage Contract and Country Dancing from about 1711, combines three stages of a wedding in a single image, as if in multiplex narrative. In the distance at the far left is the tower of the church where the priest brought the couple together in union in front of God. In the centre, they sign their contract of marriage, while around them is the country dancing of the secular celebration.

Eugène Delacroix started painting his Jewish Wedding in Morocco in 1837, apparently as a commission, and completed it in time for the 1841 Salon. The viewer is given the opportunity to see one of the women dancing in honour of the bride, in a ceremony clearly intended to be very private.

Weddings in the villages around the fjords of the far south-west of Norway, to the east of Bergen, were very special events. To show this, Hans Gude joined forces with Adolph Tidemand in this marvellous painting of Bridal Journey in Hardanger in 1848. Tidemand’s figures are seamlessly integrated into Gude’s majestic landscape.

Weddings continued through winter in the Carpathian Mountains, in modern Ukraine. Kazimierz Sichulski’s Hutsul Wedding from 1909 shows a wedding party in traditional dress making their way through the snow.

Royal weddings merited pageantry of a different form, as shown in William Frith’s painting of the Marriage of the Prince of Wales, 10 March 1863 completed in 1865. This took place under the watchful eye of the groom’s mother, Queen Victoria (on the balcony at the upper right), who seems to be attracting as much attention as the wedding in progress below her. The groom was to become King Edward VII on the death of the Queen; his bride was Alexandra of Denmark, who was only eighteen at the time. The ceremony took place in Saint George’s Chapel in Windsor Castle. By this time, Victoria’s husband Prince Albert had died and she had effectively withdrawn from public life.

Marià Fortuny, whose interest in ceremony and costume has led to him being dubbed a Costumbrist, painted this intricately detailed view of The Spanish Wedding in 1870. The scene is the interior of a sacristy, where a wedding party is going through the administrative procedures of the ceremony. The groom is bent over a table, signing a document, while the bride behind him (holding a fan) is talking to her mother.

The rest of the wedding party waits patiently, but a woman at the back of the small group turns towards a penitent, who stands to the right of the group. He carries an effigy of the soul burning in flames. The wedding party, and a group seated at the right, are shown in richly-patterned dress, as if attending a masked ball. Their detail contrasts with the more painterly rendering of the surroundings.

In the late nineteenth century weddings changed forever, when they became the preserve of the photographer.

Pascal Dagnan-Bouveret’s A Wedding at the Photographer’s (1879) comes close to a photographic realism throughout the image. He was calculating in his choice of motif: the wedding market wasn’t one that could be catered for by painters, at least not in the way that photographers were starting to capitalise on it. The image gives the appearance of veracity, and uses subtle signs to make photography appear cheap and nasty compared with painting. There is an irony in this painting too, in that Dagnan-Bouveret was one of the first painters to incorporate photography into his working methods, later using it in conjunction with more traditional sketches and studies when preparing major works.

A year or two later, Dagnan-Bouveret revisited the wedding theme without the aid of a photographer, in his Blessing of the Young Couple Before Marriage (1880-81). This traditional subject is lit by brilliant sunshine from the right, which almost makes the bride’s dress appear to be on fire.

By coincidence, William Frith also returned to the theme at the same time, in For Better, For Worse from 1881. This is one of his Hogarthian paintings, most definitely not by Royal command, and passing comment on contemporary society with its glaring inequalities. He contrasts an affluent couple departing for their honeymoon in a hansom cab, with a poor couple and their two children watching at the lower left, a theme that I’m sure the author Charles Dickens would have appreciated had he not died a decade earlier.

My final nineteenth century wedding painting is by another Naturalist, Jean-Eugène Buland, although here being more than a little sentimental and romantic, even populist. His idyllic Innocent Wedding from 1884 shows a young couple strolling arm in arm through blossom with their home village in the distance.

In the first of these two articles showing tents in paintings, I covered those depicting historical battles of the more distant past. Today’s sequel brings those up to date with tents of the late nineteenth and early twentieth centuries, starting with one of John Singer Sargent’s works as a war artist in the closing months of the First World War.

Sargent painted several scenes in military medical facilities, including this watercolour of the Interior of a Hospital Tent, with its packed rows of folding camp beds and a multitude of guy ropes visible through its large windows.

During his travels in the Middle East, Alberto Pasini must have become very familiar with the sight of An Arab Camp, shown here at a small watering place in 1866. From the dress and preponderance of horses, this was probably further north into Syria or even Turkey.

Albert Bierstadt’s The Rocky Mountains, Lander’s Peak (1863) was one of his most successful paintings based on the studies from his first visit to the west in 1859. This shows a summit of 3,187 metres (10,456 feet), named by its surveyors after a general who died in the Civil War. The First Nation people shown are Shoshone, seen in their traditional wigwams with their characteristic circular opening.

Nearly fifty years after the event, François-Auguste Biard painted The Duke of Orleans Received in a Lapland Camp, August 1795 (1841). This shows the Duke looking disdainful and detached in a Sami tent, apparently shunning the bowl that is being offered to him. The tent’s framework of poles is clearly visible, and put to good use bearing the weight of the pot and drying furs.

Tents were also popular with explorers and those prospecting for valuable minerals such as gold.

Ludwig Becker painted this watercolour view of his prospector’s tent at Bendigo, in the Australian outback during the early years of its gold rush in 1853, one of several paintings he exhibited in Melbourne the following year. At its height, similar tents and shacks housed forty thousand prospectors, including the artist.

Edward Adrian Wilson’s rough pencil sketch of Camping after Dark (1910) shows a cutaway of a ‘pyramid’ tent in the Antarctic, its three occupants crammed in tightly together. From their tangle of legs and boots to the mittens and balaclava hats hanging to thaw and dry above them, it’s cramped but warm and sheltered. Wilson was one of Captain Scott’s party who died during their return from the South Pole two years later.

Tents had also become popular temporary shelters at fun events across the world.

William Powell Frith’s famous painting of Derby Day (1856-58) shows some of the canvas palaces installed for this horse-racing festival at Epsom, to the south of London. The tent in the left foreground is that of the Reform Club, an exclusive private members club in London, founded in 1836.

One of Émile Friant’s earliest works is this 1881 painting of The Entrance of the Clowns, showing the interior of the Big Top at the moment that the clowns, acrobats, and other entertainers parade. Many circuses relied on these huge tents to contain their spectators around the ring where the entertainers performed.

Pierre Bonnard’s The Beach (Arcachon) from about 1922, shows this beach packed with tents and awnings covering the golden sand, and crowds of people and moored yachts in the distance.

In the summer of 1913, the Danish painter Laurits Andersen Ring and his family holidayed in their caravan. In his View of a Shore with the Artist’s Wagon and Tent at Enö, they are seen on the south-west coast of the island of Enø. They have spilled out into a tent, whose heavy guy ropes are being used to dry washing, perhaps not such a far cry from the armies of long past.