Changing Paintings: 51 The race between Hippomenes and Atalanta
After Ovid has told the bizarre myth of the birth of Adonis, he inserts a more straightforward tale about a couple who race against one another, and their unfortunate fate.
Adonis grew up to be a most beautiful young man. When Cupid was kissing his mother Venus, one of his arrows grazed her breast, and set her heart on fire for the young Adonis. Venus shunned her place with the gods, and spent her time on earth with Adonis. She warned him to keep clear of wild beasts, in order to remain safe. When he questioned that she told him the story of the race between Hippomenes and Atalanta.
As a girl, Atalanta always outran the boys, but had been told by an oracle that she shouldn’t marry. If she didn’t refuse a husband’s kisses, then she’d be deprived of her self. She therefore lived alone, and issued the challenge that she would only marry the man who was faster than her, and beat her in a running race.
Hippomenes was the great-grandson of Neptune, a fast runner, and when he saw Atalanta’s lithe body, fancied he might be able to beat her, and so win her hand in marriage. When he saw her run, though, he realised how fast and beautiful she really was, and challenged her. After she had looked him over, Atalanta was no longer sure that she wanted to win, wondering whether she might marry him. But she was mindful of the prophecy, and left in a quandary.
Hippomenes prayed anxiously to Cytherea (Venus), seeking her help in his challenge. She gave him three golden apples from a tree in Cyprus, and instructed him how to use them to gain an advantage over Atalanta.
The race was started with the sound of trumpets, and the two shot off at an astonishing pace. Atalanta slowed every now and again to drop back and look at Hippomenes, but reminding herself of the prophecy she accelerated ahead. Hippomenes then threw the first of his golden apples, which Atalanta stopped to pick up. This allowed Hippomenes to pass her, but she soon caught him up and resumed the lead. He repeated this with the second golden apple, and again Atalanta stopped to retrieve it, lost her lead, and caught it back up.
Tintoretto’s Race of Hippomenes from 1541-42 is the last of the series of myths that he painted early in his career. Although he painted a fine foreshortened figure of Hippomenes, in omitting his opponent and the crucial golden apples, he has only hinted at the original story.
Guido Reni’s Hippomenes and Atalanta from 1618—19 shows Atalanta picking up the second of the golden apples. Devoid of extraneous details, with its spectators shown only as tokens, the artist concentrates on the forms of the runners, specifically the alignment of their limbs and bodies. He includes some wonderful echoes, such as in their right arms, and his right hand with her left hand. There are also some effective contrasts, between their legs and the alignment of torsos, that emphasise their relative motion.
Jacob Peter Gowy’s Hippomenes and Atalanta (1635-37) also chooses this moment, but distracts more with the crowd of onlookers waving and cheering behind. The runners’ body language isn’t as clear, and their juxtaposition has some awkward moments: it looks as if Hippomenes’ left foot is kicking Atalanta’s left side, for example. But there’s more excitement and the atmosphere of a contest here.
Nicolas Colombel, in his Hippomenes and Atalanta from about 1680, has set the pair into an elaborate landscape, and added a winged Cupid to hint at the stakes. Atalanta is again just about to collect the second golden apple, and there’s less ambiguity in the overlap between the two figures.
Noël Hallé’s The Race between Hippomenes and Atalanta (1762-65) goes even further, in almost every respect. The scene is now of almost epic proportions, spread across a panoramic canvas. At the right are the local dignitaries, and a winged Cupid as a statue, watching on. Atalanta is still picking up the second golden apple, with Hippomenes holding the third behind him, in his right hand, as if he’s getting ready to drop it.
On the last lap, Hippomenes threw the third apple even further away. Venus intervened and forced Atalanta to chase the apple further still, and made it heavier to impede her progress. This allowed Hippomenes to win the race, and claim her as his prize.
Hippomenes failed to give thanks to Venus for her intervention, angering the goddess. When the couple were travelling back a few days later, Venus filled Hippomenes with desire for Atalanta, as the couple were passing by a temple to Cybele, beside which was an old shrine in a grotto. There Hippomenes made love to Atalanta, so defiling that shrine and offending Cybele. For their desecration of a holy place, Atalanta and Hippomenes were transformed into the lions that now draw Cybele’s chariot. Venus finally completes her story by telling Adonis that this is the reason to beware of lions and other savage beasts.
In showing the race, none of the artists gives us a hint of the couple’s eventual fate. It takes Antoine-François Callet’s magnificent Spring, or Zephyr and Flora Crowning Cybele (1780-81), now adorning the ceiling of the Galerie d’Apollon in the Louvre, to show the two lions drawing Cybele’s chariot, and bring closure to the story.