Ask anyone who has lived in the country and they’ll recall its idyllic moments. To end this series, I celebrate a few of those in paintings from the turn of the nineteenth to twentieth centuries.

This Ukrainian farm labourer is caught relaxing for a moment in the sun and flowers of early summer in Mykola Kuznetsov’s early In Celebration (1879-81).

The pair of ploughmen in Giovanni Segantini’s Ploughing may not have had time to study the fine mountain views near the Alpine village of Savognin, but they and the other labourers in the right distance are enjoying the fine weather.

A couple of years later, Segantini’s High Noon in the Alps (1892) catches this shepherdess enjoying a brief break in her work, in the intense summer sunshine of the high plateau.

Pascal Dagnan-Bouveret shows that even itinerant workers could sit together and eat to the music of a violin when living In the Forest in 1893. Behind them are two oxen, and the forest that’s currently their home.

In Poland, Teodor Axentowicz’s painting of Oberek Folk Dance in Front of a House from 1895 shows locals dancing the second most popular Polish folk dance after the polka. Most of these dancers are barefoot.

Edward Stott’s shepherd has stolen a moment of Peaceful Rest as his small flock drinks from a pond. He’s lighting a clay tobacco pipe, with his crook resting on his leg. Most of the painting uses a limited palette, with three splashes of colour standing out: the man’s face lit by the flame, the watchful sheepdog behind him, and a blue object protruding from the man’s jacket pocket.

Jules Bastien-Lepage’s Love in the Village shows a young couple on either side of a tumbledown fence, chatting intimately among the vegetable patches.

Idyllic moments indeed, but what happens in the country is often a far cry from the town.

Nikolai Astrup’s humorous painting of Early Courting from 1904 shows a young couple at the far left engaged in ‘clothed courting’ in the unromantic surroundings of a cowshed. He has a bottle of drink in his pocket; whether that’s to give him courage or to weaken the resistance of his girlfriend is unclear.

The couple have sought the privacy of the cowshed, out of everyone’s way, but the boyfriend appears unaware that they’re being watched by someone up in the roof. From the apparent direction of gaze of the girlfriend and the blush on her cheeks, she has just noticed the peeping tom or watchful relative. The setting is enhanced by the sunlight pouring through the far window, illuminating two rows of the back-ends of cows. The wood floor between the cows appears to be decorated with small sketches, but those are actually piles of cow dung. Courting in the country must have been a sensorily rich experience.

During the nineteenth century, paintings depicting ‘real’ life of ordinary people became increasingly popular, first in what has become known as social realism, pioneered by Jean-François Millet, then Naturalism, championed by Jules Bastien-Lepage until his untimely death in 1884. Among other themes, these put the case for the rural poor, and the desperate poverty that those living in the country had to endure.

Look carefully at many of their paintings, though, and the underlying stories aren’t as simple. One of the most evident problems is that many of those campaigning paintings used models who had been carefully posed. Look at their hands, feet and hair and you’ll often see someone who appears remarkably clean and kempt with no evidence of prolonged and arduous manual labour, even clothes that lack the dirt and mud so typical of those who work and walk on unpaved tracks and ploughed fields.

At the same time, photographic portraits of the poor became popular among some who sought to advance the art of photography. There are some notorious examples of early photographers who were caught posing carefully selected models in deliberately misleading circumstances, demonstrating how the camera can be made to lie.

My small selection of paintings of country people from the nineteenth century is an attempt to show some that appear most faithful records that weren’t intended to support political views or attract praise at a Salon.

Jules Breton had been born and brought up in the rural village of Courrières, and returned there to paint intimate portraits of those who continued to live there, including this Young Girl Knitting, seen in 1860. Many of these intimate works were sold to private collectors and have never been seen at exhibition.

His portrait of this Mother Feeding her Baby from 1863 shows her wearing clogs, and clothing that has seen better days. She is feeding a very young baby in front of a frugal fire in what can only be her normal domestic conditions.

Jean-François Millet had been born in the village of Gruchy, and was the first child of a farming family. Although his portrait of A Norman Milkmaid at Gréville from 1871 lacks fine detail to reinforce its authenticity, she’s clearly grubby and wasn’t painted in the studio.

Max Liebermann’s The Preserve Makers from 1879 shows a shed full of country women preparing foodstuffs for bottling and canning; the latter gradually came into use after 1810, but didn’t become popular until the First World War. This shows well the light factory work that was introduced to country areas in the late nineteenth and early twentieth centuries, and the women who provided its labour force.

Pascal Dagnan-Bouveret’s An Accident from 1879 is an exception among these, in that it was not only submitted to the Salon of 1880, but won the artist a first-class medal. It was also supposedly painted from memory, showing an incident that the artist witnessed with a medical friend who was similarly called to assist with an injury.

Despite that, it shows a country doctor cleaning and bandaging the injured hand of a boy, as the rest of the extended family looks on. Conditions appear primitive: the small bowl of water is heavily blood-stained, and the cloth by it looks filthy. It’s also rich in detail that appears authentic, from the boy’s shoe compared with that of the doctor, to the bald man standing in front of a treasured grandfather clock in the right background.

Of Bastien-Lepage’s many portraits of country people, his Nothing Doing from 1882 appears the most convincing. From his unlaced mud-caked boots to his filthy and frayed waistcoat, this young agricultural worker looks the part. Bastien had spent his childhood in the village of Damvillers, although he was the son of a local artist. He frequently returned to his home village to paint local characters, such as this boy.

The young woman in Breton’s Song of the Lark (1884) has detailed features that appear true to life, in her bare feet with grubby and battered toenails, and hands that have seen hard work with the hook she holds.

Évariste Carpentier had been born into a farming family near the small town of Kuurne in Belgium. The Turnip Washer from 1890 is among the last of his thoroughly Naturalist paintings. Alongside the farmyard birds, two figures are busy washing piles of turnips in a small and dirty pond.

Throughout the career of Léon Augustin Lhermitte he painted the working lives of farmworkers and country people. In his pastel of The Farmworkers’ Supper from 1913, he shows those who have been working outdoors during the long day enjoying a meal at its end.

Together these paintings build a dispassionate image of a countryside that might have been lacking in worldly goods, but was hardly starved and pestilent. And, as I’ll show in the next and concluding article, at times rural life could still be idyllic.

Jesters or fools appear to have originated as entertainers in ancient Rome, and were features in many of the royal courts in Europe. Among the most famous are those in the plays of William Shakespeare. In this article, I look at paintings of fools and jesters, and tomorrow those of their intellectual complements, sages and sundry wise persons.

Some of Shakespeare’s fools play significant roles in the plot, of whom the most famous must be Yoric, on whose skull Hamlet gives one of the most memorable speeches in the English language.

This was sufficient for Philip Hermogenes Calderon to paint a speculative scene of The Young Lord Hamlet in 1868, showing the prince long before the start of the play. Set in happier days before the death of Hamlet’s father, its reading is an interesting challenge. If the figure on hands and knees, wearing the standard jester’s rig, is Yoric, then presumably the young boy riding on his back is Hamlet, and the younger infant in the care of the three women on the right might be the young Ophelia.

Pascal Dagnan-Bouveret shows the famous scene of Hamlet and the Gravediggers (1883) as the prince is about to lament the passing of Yoric to the gravediggers, opening with the words “To be, or not to be…”.

The fool in King Lear has a lesser role, although at least he remains alive and well throughout the play. His most prominent moment is when he accompanies the enraged king out into a tempest.

Ary Scheffer’s watercolour of King Lear and the Fool from 1834 places the pair on Shakespeare’s bleak heath.

In William Dyce’s King Lear and the Fool in the Storm from about 1851, the king is having a good rant into the wind of the storm, his body language profuse. Resting with his head propped on the heels of his hands, the Fool also looks up to the heavens.

Shakespeare’s other plays feature fools and jesters who sing and entertain, like Touchstone in As You Like It.

JW Waterhouse painted his portrait in watercolour, in his undated Jester.

Daniel Maclise’s Wrestling Scene in ‘As You Like It’ from 1854 shows the wrestler Charles on the left, as Orlando on the right prepares for their contest. The two daughters, Celia and Rosalind, embrace one another in anxiety, and Touchstone is seated at the front.

John Collier’s undated painting of Touchstone and Audrey catches the jester in one of his more serious moments, as he woos the simple Audrey.

My last Shakespearean fool appears in Twelfth Night.

Walter Deverell’s Twelfth Night, Act II, Scene IV (1850) show Feste the clown singing to Orsino and Viola, disguised as Cesario.

A few non-theatrical fools and jesters also appear in paintings.

“Keying Up” – The Court Jester was one of William Merritt Chase’s student paintings, made in 1875 when he was studying at the Academy of Fine Arts in Munich, Germany. He sent this back to his sponsors in St. Louis, Missouri, where it went on to win a medal at the Philadelphia Centennial Exhibition that year.

Georges Clairin had a reputation of being a socialite, but his King’s Fool from 1880 is unusual and great fun.

Other than the fictional Yoric, few jesters or fools have attained fame. One notable exception to this is Stańczyk, a Polish court jester who lived between about 1480-1560.

In 1917 Kazimierz Sichulski painted this Portrait of Józef Piłsudski with Wernyhora and Stańczyk in pastels. Piłsudski was a major Polish statesman who was to become Chief of State after the First World War. Stańczyk (left) here symbolises Poland’s struggle for independence. Wernyhora (right) is a legendary Cossack bard who apparently told of the fall of Poland and its subsequent rebirth as a great nation. Both Piłsudski and Wernyhora feature in contemporary paintings by Jacek Malczewski.

After yesterday’s accounts of the extraordinary weddings in myth and other narrative, in this article I consider a small selection of depictions of more normal wedding celebrations, from the personal and tender to some amid spectacular scenery.

When Peter Paul Rubens married for the first time, to Isabella Brant in the autumn of 1609, he painted this touching celebration, the Honeysuckle Bower, the closest that he could come to the modern wedding photo of bride and groom. Honeysuckle was a well known symbol for faithfulness, and hands laid over one another (“dextrarum iunctio”) have symbolized matrimony since ancient times. Tragically, their bliss was to be short-lived, as Isabella was to die of the plague in 1626 when she was only thirty-four.

Antoine Watteau’s first masterpiece, Marriage Contract and Country Dancing from about 1711, combines three stages of a wedding in a single image, as if in multiplex narrative. In the distance at the far left is the tower of the church where the priest brought the couple together in union in front of God. In the centre, they sign their contract of marriage, while around them is the country dancing of the secular celebration.

Eugène Delacroix started painting his Jewish Wedding in Morocco in 1837, apparently as a commission, and completed it in time for the 1841 Salon. The viewer is given the opportunity to see one of the women dancing in honour of the bride, in a ceremony clearly intended to be very private.

Weddings in the villages around the fjords of the far south-west of Norway, to the east of Bergen, were very special events. To show this, Hans Gude joined forces with Adolph Tidemand in this marvellous painting of Bridal Journey in Hardanger in 1848. Tidemand’s figures are seamlessly integrated into Gude’s majestic landscape.

Weddings continued through winter in the Carpathian Mountains, in modern Ukraine. Kazimierz Sichulski’s Hutsul Wedding from 1909 shows a wedding party in traditional dress making their way through the snow.

Royal weddings merited pageantry of a different form, as shown in William Frith’s painting of the Marriage of the Prince of Wales, 10 March 1863 completed in 1865. This took place under the watchful eye of the groom’s mother, Queen Victoria (on the balcony at the upper right), who seems to be attracting as much attention as the wedding in progress below her. The groom was to become King Edward VII on the death of the Queen; his bride was Alexandra of Denmark, who was only eighteen at the time. The ceremony took place in Saint George’s Chapel in Windsor Castle. By this time, Victoria’s husband Prince Albert had died and she had effectively withdrawn from public life.

Marià Fortuny, whose interest in ceremony and costume has led to him being dubbed a Costumbrist, painted this intricately detailed view of The Spanish Wedding in 1870. The scene is the interior of a sacristy, where a wedding party is going through the administrative procedures of the ceremony. The groom is bent over a table, signing a document, while the bride behind him (holding a fan) is talking to her mother.

The rest of the wedding party waits patiently, but a woman at the back of the small group turns towards a penitent, who stands to the right of the group. He carries an effigy of the soul burning in flames. The wedding party, and a group seated at the right, are shown in richly-patterned dress, as if attending a masked ball. Their detail contrasts with the more painterly rendering of the surroundings.

In the late nineteenth century weddings changed forever, when they became the preserve of the photographer.

Pascal Dagnan-Bouveret’s A Wedding at the Photographer’s (1879) comes close to a photographic realism throughout the image. He was calculating in his choice of motif: the wedding market wasn’t one that could be catered for by painters, at least not in the way that photographers were starting to capitalise on it. The image gives the appearance of veracity, and uses subtle signs to make photography appear cheap and nasty compared with painting. There is an irony in this painting too, in that Dagnan-Bouveret was one of the first painters to incorporate photography into his working methods, later using it in conjunction with more traditional sketches and studies when preparing major works.

A year or two later, Dagnan-Bouveret revisited the wedding theme without the aid of a photographer, in his Blessing of the Young Couple Before Marriage (1880-81). This traditional subject is lit by brilliant sunshine from the right, which almost makes the bride’s dress appear to be on fire.

By coincidence, William Frith also returned to the theme at the same time, in For Better, For Worse from 1881. This is one of his Hogarthian paintings, most definitely not by Royal command, and passing comment on contemporary society with its glaring inequalities. He contrasts an affluent couple departing for their honeymoon in a hansom cab, with a poor couple and their two children watching at the lower left, a theme that I’m sure the author Charles Dickens would have appreciated had he not died a decade earlier.

My final nineteenth century wedding painting is by another Naturalist, Jean-Eugène Buland, although here being more than a little sentimental and romantic, even populist. His idyllic Innocent Wedding from 1884 shows a young couple strolling arm in arm through blossom with their home village in the distance.

In the closing decades of the nineteenth century, Venice became increasingly popular with painters. Access to the city had improved in the 1860s, when its Santa Lucia railway station opened at the north-west end of the Grand Canal, although the famous Simplon Orient Express train didn’t start operating into Venice until well into the twentieth century.

One of the earliest of this succession of artists was Martín Rico from Spain. It was his discovery of Venice in 1873 that led to the perfection of his artistic style and the creation of many of his most emblematic works. From this first trip until his death thirty-six years later, Rico spent every summer with the exception of one painting there, until he died in Venice in 1908.

Many of his paintings show lesser-known canals and less-frequented areas, like A Canal in Venice from about 1875. Although populated by the occasional gondola and a small clutch of children, they have a wonderful air of peace and serenity. His broken reflections are painted quite tightly although he is reputed to have painted mainly en plein air.

This undated view of the Grand Canal just catches the dome of the church of Santa María della Salute, Venice, and is also known by the fuller title of Grand Canal and the Church of Santa María della Salute, Venice.

Rico’s Canal in Venice is another undated view of one of the minor ‘backstreet’ canals that is deeply serene.

His undated cross-canal view of Venice appears to be a ‘proper’ plein air oil sketch with rougher facture for once.

The first of several Impressionists to visit Venice, Pierre-Auguste Renoir chose a view of the famous Piazzetta adjoining Saint Mark’s Square in his Doge’s Palace, Venice from 1881. The tops of the roofs follow the horizontal centreline, with the Campanile reaching well above that, and various boats below the band of buildings.

The American Impressionist John Henry Twachtman was one of several great American landscape painters who visited Venice. His watercolour Venice (1881) was clearly painted quickly en plein air. The lower half of his paper contains only reflections; the upper half is a view from the water placing the Campanile slightly to the right of centre, little higher than neighbouring church domes. Superimposed on that waterfront are passing boats, their sails and rigging complicating the buildings behind. His palette is also limited to earth colours, with grey-blue on the water below.

The French Naturalist Pascal Dagnan-Bouveret also visited Venice, where his brushwork was surprisingly loose and his marks painterly, as shown in his sketched View of Venice (1882).

While he was working in Europe, the American Frank Duveneck visited the city on several occasions. His Grand Canal in Venice (c 1883) was a study for his Water Carriers below.

Duveneck was also a successful print-maker, as exemplified in his Bridge of Sighs (1883).

Water Carriers, Venice from 1884 is probably Duveneck’s finest painting of Venice, combining the view from his earlier study with an intimate insight into the daily work of ordinary Venetians. His visits to the city stopped when his wife died in 1888, and he returned to the USA.

In about 1885, Henri Rouart, one of the patrons of the French Impressionists and a talented painter in his own right, visited Italy. While there, he painted Venice, San Michele, showing the church of San Michele in Isola, on the island with the city’s main cemetery.

Towards the end of his career in the 1890s, Eugene Boudin visited Venice several times. Among his paintings there is Piazzetta San Marco in Venice (1895), which adopts the same view and composition as Renoir’s earlier Doge’s Palace, Venice from 1881. This painting is sometimes mis-titled as the Piazza San Marco, which it doesn’t show, although the tower is its high Campanile.

Franz Richard Unterberger was a landscape painter from the Austrian Tirol who produced many fine views of Venice in a more traditional Romantic manner. His Rio San Barnaba, Venice (date not known, but probably around 1895) gives a good account of his approach and style. The motif isn’t far from Saint Mark’s, but the tower shown isn’t the Campanile.

Although not as highly finished as the classical works of Canaletto, Unterberger puts great detail into buildings, figures, and other staffage, even down to painting the ties and walking sticks of figures. However, fine brushstrokes are distinct over the faces of buildings and in the water, and the clouds display marks more clearly.

In just a few years, at the turn of the century, Venice was to become popular with the most radical artists, including Divisionists such as Henri-Edmond Cross and Paul Signac, as well as John Singer Sargent.

Following the conundrums of the group portraits of the first of these two articles, this shows some that appear more straightforward, although they still need to be approached by asking who, where and when.

Raphael’s Portrait of Pope Leo X with Cardinals Giulio de’ Medici and Luigi Rossi (1517-19) groups its three figures closely together. The Pope sits not on a throne, but more informally, a magnificent illuminated book (thought to be the ‘Hamilton’ Bible from about 1350) open in front of him and a magnifying glass in his left hand.

Augustin Théodule Ribot’s Breton Fishermen and Their Families (c 1880-85) is a gritty collection of nameless faces from the coast of the north-west of France. Their features are as hard as the weather that they must have faced.

Moving towards the end of the nineteenth century, and to the artist’s colony of Skagen at the northern tip of Jutland in Denmark, we come to PS Krøyer’s magnificent group portrait of many of the Nordic Impressionists who gathered there each summer. From the left, moving around the table, this shows: Martha Møller Johansen, Viggo Johansen, Christian Krohg, PS Krøyer, Degn Brøndum, Michael Ancher, Oscar Björck, Thorvald Niss, Helene Christensen, Anna Ancher, and Helga Ancher. While this may appear a spontaneous record of an actual event, in fact it was over four years in the painting, and it seems unlikely that this group ever met in these circumstances.

The French Naturalist artist Pascal Dagnan-Bouveret was technically one of the most brilliant of all Cabanel’s students. He could achieve realism of photographic quality, as shown appropriately in this Wedding at the Photographer’s from 1879. Here is a painted group portrait of a couple and their family being photographed for their group portrait.

Many of the greatest portrait painters also created fine group portraits.

Some of Sir Godfrey Kneller’s many portraits of the British gentry include children or groups, such as The Harvey Family, painted in 1721.

In Sir Joshua Reynolds’ portrait of Lady Elizabeth Delmé and Her Children (1777-9) his brushwork becomes painterly for their clothes and in the background.

Élisabeth Louise Vigée Le Brun painted more than thirty portraits of Marie Antoinette (1755-1793), wife of King Louis XVI, who was guillotined on 16 October 1793 during the French Revolution. This family portrait from 1787 shows Marie-Antoinette de Lorraine-Habsbourg, Queen of France, and Her Children. Vigée Le Brun started work on this on 9 July 1786, her sitter choosing a red dress fit for a queen. With her are Marie-Thérèse, the Duchess of Angoulême, Louis-Charles, who was to become Louis XVII of France, and Louis-Joseph, who became the Dauphin. The empty cradle was for Marie-Sophie-Béatrice, who died on 19 June, shortly before she would have been one.

My final paintings are all by artists of their families.

Benjamin West’s group portrait of The Artist and His Family from about 1772 gives insight into his peculiar circumstances. It shows, from the left, the Wests’ older son, Benjamin West’s wife Betsy, cradling their newborn second son in her lap, Benjamin West’s brother Thomas, and father John (who had been born in England), and standing in his lavender gown, holding palette and maulstick, is the artist himself.

Often compared with a traditional Nativity scene, it was described at the time as a “neat little scene of domestic happiness”. But looking at the directions of gaze, and the extraordinary detachment of Thomas and John West, who are staring into the distance, domestic happiness seems far away.

The short-lived Philipp Otto Runge painted this group portrait of We Three in 1805, the year after he had finished his Academy training, and shortly after his marriage. This shows his older brother Johann Daniel on the left, with the artist and his bride Pauline. This may have been painted after the couple had moved back to Hamburg later that year, although they soon returned to live with his parents in Wolgast.

During the summer of 1867, Frédéric Bazille started work on Portraits of the *** Family also known as The Family Gathering, which he didn’t complete until January 1868. This seems to have been one of his most carefully composed paintings, and he devoted a series of sketches to getting the arrangement of the figures and the terrace just right.

The figures include the artist, squeezed in last at the extreme left, an uncle, Bazille’s parents seated on the bench, Bazille’s cousin Pauline des Hours and her husband standing, an aunt and Thérèse des Hours (model for The Pink Dress) seated at the table, his brother Marc and his partner, and at the right Camille, the youngest of the des Hours sisters. This painting marked a special version of a regular summer meeting, as Pauline des Hours and Bazille’s brother Marc married the partners shown in the late summer of 1867.

At the time, such group portraits were exceptional in French art. It was exhibited at the Salon in 1868, and remains one of Bazille’s finest and most innovative works.

By contrast, Michael Peter Ancher’s family portrait on Christmas Day 1900, completed in 1902, looks funereal. A family bible is open on the table as they gaze grimly away from the magnificent triptych of waves behind them. I believe that the woman at the far right is Anna Ancher, then aged 40; she wears a distinctive necklace with an anchor, the Danish for which is anker.

One of Lovis Corinth’s most popular paintings from the early years of the twentieth century is this group portrait of The Artist and his Family (1909). All dressed up for what may have been intended to be a more formal group portrait, the artist’s wife Charlotte sits calmly cradling their daughter Wilhelmine, then just five months old, as the artist is struggling to paint them. Their son Thomas, aged five years, stands on a desk so that he can rest his hand on mother’s shoulder.