During the nineteenth century, paintings depicting ‘real’ life of ordinary people became increasingly popular, first in what has become known as social realism, pioneered by Jean-François Millet, then Naturalism, championed by Jules Bastien-Lepage until his untimely death in 1884. Among other themes, these put the case for the rural poor, and the desperate poverty that those living in the country had to endure.

Look carefully at many of their paintings, though, and the underlying stories aren’t as simple. One of the most evident problems is that many of those campaigning paintings used models who had been carefully posed. Look at their hands, feet and hair and you’ll often see someone who appears remarkably clean and kempt with no evidence of prolonged and arduous manual labour, even clothes that lack the dirt and mud so typical of those who work and walk on unpaved tracks and ploughed fields.

At the same time, photographic portraits of the poor became popular among some who sought to advance the art of photography. There are some notorious examples of early photographers who were caught posing carefully selected models in deliberately misleading circumstances, demonstrating how the camera can be made to lie.

My small selection of paintings of country people from the nineteenth century is an attempt to show some that appear most faithful records that weren’t intended to support political views or attract praise at a Salon.

Jules Breton had been born and brought up in the rural village of Courrières, and returned there to paint intimate portraits of those who continued to live there, including this Young Girl Knitting, seen in 1860. Many of these intimate works were sold to private collectors and have never been seen at exhibition.

His portrait of this Mother Feeding her Baby from 1863 shows her wearing clogs, and clothing that has seen better days. She is feeding a very young baby in front of a frugal fire in what can only be her normal domestic conditions.

Jean-François Millet had been born in the village of Gruchy, and was the first child of a farming family. Although his portrait of A Norman Milkmaid at Gréville from 1871 lacks fine detail to reinforce its authenticity, she’s clearly grubby and wasn’t painted in the studio.

Max Liebermann’s The Preserve Makers from 1879 shows a shed full of country women preparing foodstuffs for bottling and canning; the latter gradually came into use after 1810, but didn’t become popular until the First World War. This shows well the light factory work that was introduced to country areas in the late nineteenth and early twentieth centuries, and the women who provided its labour force.

Pascal Dagnan-Bouveret’s An Accident from 1879 is an exception among these, in that it was not only submitted to the Salon of 1880, but won the artist a first-class medal. It was also supposedly painted from memory, showing an incident that the artist witnessed with a medical friend who was similarly called to assist with an injury.

Despite that, it shows a country doctor cleaning and bandaging the injured hand of a boy, as the rest of the extended family looks on. Conditions appear primitive: the small bowl of water is heavily blood-stained, and the cloth by it looks filthy. It’s also rich in detail that appears authentic, from the boy’s shoe compared with that of the doctor, to the bald man standing in front of a treasured grandfather clock in the right background.

Of Bastien-Lepage’s many portraits of country people, his Nothing Doing from 1882 appears the most convincing. From his unlaced mud-caked boots to his filthy and frayed waistcoat, this young agricultural worker looks the part. Bastien had spent his childhood in the village of Damvillers, although he was the son of a local artist. He frequently returned to his home village to paint local characters, such as this boy.

The young woman in Breton’s Song of the Lark (1884) has detailed features that appear true to life, in her bare feet with grubby and battered toenails, and hands that have seen hard work with the hook she holds.

Évariste Carpentier had been born into a farming family near the small town of Kuurne in Belgium. The Turnip Washer from 1890 is among the last of his thoroughly Naturalist paintings. Alongside the farmyard birds, two figures are busy washing piles of turnips in a small and dirty pond.

Throughout the career of Léon Augustin Lhermitte he painted the working lives of farmworkers and country people. In his pastel of The Farmworkers’ Supper from 1913, he shows those who have been working outdoors during the long day enjoying a meal at its end.

Together these paintings build a dispassionate image of a countryside that might have been lacking in worldly goods, but was hardly starved and pestilent. And, as I’ll show in the next and concluding article, at times rural life could still be idyllic.

This second article considering the reading of knitting and crochet in paintings concludes with its most frequent use, as a sign of the peasant and poverty. This first became prominent in the social realist paintings of the mid-nineteenth century, starting with those of Jean-François Millet.

Millet’s pastel of The Knitting Shepherdess (1856-57) continued his established pastoral theme, showing a young woman engaged in knitting as her flock grazed in broken woodland behind her. In common with other occupations that left the hands free, shepherdesses commonly knitted for their family while they were at work.

A few years later, Millet revisited the theme in his Young Girl Watching her Sheep from about 1860-62. She is knitting in the round with several needles, to produce a long stocking or sleeve.

Young Girl Knitting (1860) is the second painting Jules Breton made of a young woman from his home village of Courrières knitting indoors. Many of his more intimate works like this were sold to private collectors and have never been exhibited.

Breton’s A Peasant Girl Knitting (c 1870) was probably started, if not completed, en plein air in an old orchard near Douarnenez, where the artist and his family often spent their summers. Note that she’s not even wearing clogs, but her feet are bare.

LA Ring’s Smallholders in the village of Ring from 1887 shows a working class couple who lived in the artist’s home village. ‘Polish Niels’ made his living as the village plumber, and supplemented those earnings by selling seeds. He is here making paper bags in which to sell his seeds, as his wife is engaged in knitting, once again in the round.

The Canadian artist Clarence Gagnon’s Brittany Goose Girl from 1908 walks along in her wooden clogs quietly knitting in the golden sunlight of autumn.

When the American painter Winslow Homer lived in the fishing village of Cullercoats on the north-east coast of England in the early 1880s, much of his time was spent painting among the fishlasses and fishwives while their menfolk were at sea. During that time, the women continued with their supporting tasks of knitting and repairing clothing, and repairing nets and gear, as in his charcoal and chalk drawing of Fisher Girls on Shore, Tynemouth from 1884. Rather than wearing wooden clogs, these two have working boots.

One of Henry Herbert La Thangue’s earliest major paintings is this view of The Boat Builder’s Yard, Cancale, Brittany painted in 1881, when he was staying on the Brittany coast. The young Breton woman shown appears out of place, with her working dress, clogs and knitting. She’s surrounded by the tools of and shavings from boat-building in wood. Behind her is the frame of a part-constructed fishing boat similar to those seen in the background at the right, a working boat known as a chaloupe thonière.

These two articles are dedicated to my editor-in-chief, the most prolific knitter I have known, my wife, in thanks for all her support, and technical advice.

For those working the land to grow crops, the start of the year was after the harvest was complete, when the first cooler days of autumn came in, before rain turned the fields and tracks to mud, and the winter’s frosts began. This was the time to start preparing arable fields for the growing season next year, with their first ploughing.

Robert Bevan’s The Turn Rice-Plough, Sussex from about 1909 shows two ploughmen turning a plough in a field in the south-east of England. Its title is probably a simple error for turnwrest, a dialect name used in Kent and Sussex to describe any type of one-way plough that needed to be turned at the end of a furrow as shown here.

Depending on the soil, weather and intended crop, this could be the first of more than five sessions with the plough, before the seed could be sown.

Pastures by rivers were often encouraged to flood during the winter, particularly in the month of February Fill Dyke as shown so well in Benjamin Williams Leader’s painting of country near Worcester in 1881. This both improved soil fertility and kept weeds at bay.

Jean-François Millet revisited his successful painting of a sower from fifteen years earlier in two pastel paintings with the same title, The Sower, from around 1865. In the distance to the right are two horses drawing a spike harrow, used following ploughing to prepare the surface of the earth for seed.

Once the young plants were growing vigorously, all that remained for the growing season was to keep them free from weeds, a laborious and back-breaking task commonly assigned to women.

Jules Breton’s The Weeders from 1868 is set in the fields just outside his home village of Courrières, where these labourers are pulling up thistles and other weeds until the moment the light becomes insufficient for them to work any longer.

Farmers with sheep or cattle usually timed the arrival of the lambs and calves for the spring, to give the young animals as much benefit as possible from the fine weather of the summer.

Rosa Bonheur’s Weaning the Calves (1879) is set in a glorious summer Alpine or Pyrenean landscape, with a dry stone herdsman’s hut at the left, where the menfolk lived while they were away from their families during the summer transhumance to upland grazing.

Anton Mauve’s Return of the Flock (1886-7) shows a small flock of unshorn ewes with young lambs, on the move in the late Spring or early summer.

In some cattle areas at least, once the Spring lambs and calves had been safely delivered into the care of their mothers, couples took the opportunity to get married, as confirmed by analyses of English parish registers. For those growing crops, though, there was little respite during the growing season, when fields had to be kept free of weeds before harvest.

By the end of the Spring or early summer, sheep and cattle were moved to summer grazing to allow the grass in hay meadows to grow ready for mowing during July or August, depending on the latitude and weather.

Mykola Pymonenko’s undated Haymaking shows women in Ukraine raking in the harvest to be transported by a hay wain drawn by a pair of oxen.

Samuel Palmer’s Shearers from about 1833-35 shows the seasonal work of a shearing gang, relieving these adult sheep of their fleece before the weather became too hot.

Meanwhile, the summer’s grain crop ripened and was ready for harvest.

Pieter Brueghel the Elder’s Harvesters from 1565 includes most of the outdoor stages from cutting the grain using scythes to transporting the harvest by cart for threshing.

Once the harvest was home, demands on the arable farmer eased, and some English parish records show a peak of marriages during the early autumn in areas predominantly farming sheep and grain. This was also the time for the harvest of fruit such as apples.

Camille Pissarro’s overtly Divisionist painting of Apple Picking, Éragny, was largely completed during the autumn of 1887.

This decisive phase of the year is shown well in Evelyn De Morgan’s Cadence of Autumn from 1905, here centred on the fruit harvest. Five women are shown in a frieze, against a rustic background. From the left, one holds a basket of grapes and other fruit, two are putting marrows, apples, pears and other fruit into a large net bag, held between them. The fourth crouches down from a seated position, her hands grasping leaves, and the last is stood, letting the wind blow leaves out from each hand. They wear loose robes coloured in accordance with their phases in the season.

The landscape behind them contains a watermill and surrounding buildings. At the left, the trees are heavy with fruit and the fields either green or ripe corn. At the right, the trees are barren, and the landscape hilly and more wintry. Soft blue-white patches of mist are visible in the foreground on the right. The passing of the season, and the fruit harvest, progresses in time from the left to the right.

By that time, the first fields were being ploughed in preparation for the following year.

Before the nineteenth century, when many farms either concentrated on sheep and arable, or on the raising of cattle, their economies were contrasting. The arable farmer was committed to labour-intensive work and investment throughout the year, with any cash return occurring once the harvest had been sold. Livestock farmers had lower labour requirements for much of the year, with their peak demand during Spring calving, and could spread the sale of animals more evenly over the year, with more immediate returns on their investment. This also enabled those involved in livestock farming to have more free time to engage in crafts and other sidelines.

Wheat and cereals were by no means the only crops grown at scale by farmers, although the acreage devoted to them accounted for the majority of arable land in most parts of Europe until the nineteenth century. Other crops were adopted for two main benefits: to sell for profit as a ‘cash crop’, or to improve the soil, often as part of a crop rotation system.

Buckwheat was a traditional local crop where the land rises up from the bog of Teufelsmoor, an artists’ colony to the north of Bremen, in Lower Saxony. In Fritz Overbeck’s Buckwheat Fields at Weyerberg from about 1897, he catches a small field of the pseudocereal in full flower, the upper parts pale gold in the light of the setting sun. Buckwheat isn’t a grass at all, but is more closely related to sorrel and rhubarb, with edible triangular seeds. It thrives on the poor, acid soils in this area, provided they are well-drained. Because it has a short growing period of only 10-12 weeks, it can suppress summer weeds, and thrives best in soil with low nitrogen content.

Theodor von Hörmann’s oil sketch of a Sainfoin Field at Znaim II from about 1893 shows a crop now little-known: sainfoin, a chalk-loving forage crop which used to be important for working horses. Sainfoin is a legume, so not only feeds the farm’s horses, but also increases the nitrogen content in soil. It’s equally good food for cattle and sheep.

I’m not sure where Mykhaylo Berkos painted these Flax Blooms in 1893; they’re a particularly appropriate theme for an accomplished oil painter, as flax is the source of linseed oil, one of the major drying oils used as a binder in many oil paints, and its fibres can be used for ‘canvas’ too.

The common flax appears to have been first domesticated in the Middle East, and has spread steadily across Europe, reaching northern Europe around five thousand years ago. Unlike other sources of drying oils, it prospers in the cool and wetter climates of northern Europe. It has been used widely for the production of fabrics for clothing and many other purposes, and its seed as a foodstuff, used as an edible oil and ground into flour.

Emile Claus here shows Flax Harvesting in 1904, near his cottage in East Flanders, Belgium. Below are some flax seeds ready for pressing to make linseed oil.

Vincent van Gogh’s painting after Millet shows a Peasant Woman Bruising Flax (1889), an early part of the process of transforming it into linen. Below, Max Liebermann shows a later stage as flax fibres are spun into yarn, in The Flax Barn at Laren (1880-90).

Although grown in more limited quantities, crops used for the manufacture of dyes became important in some regions. Among those was madder, used widely to dye clothing and, after processing, in artists paints.

Jan Vermeer’s Christ in the House of Martha and Mary from about 1654-56 is a good example of the use of Madder Lake by one of the Dutch Masters.

One of the early challenges in the history of art materials was the transformation of vegetable dyes into pigments, in many cases, the process of laking. The need was simple: take a vegetable dye such as the Crimson derived from Madder plants, and fix it into pigment particles which can be dispersed in gum solution (watercolour) or a drying oil medium.

Neither the Romans nor the Greeks appear to have solved this on any scale, but at some time between the Classical civilisations and the pre-Renaissance, someone discovered that aluminium salts would combine with the colourants in Madder extract and make a pigment which was suitable for fine art painting: Madder Lake.

Over time, many different recipes for the preparation of Madder Lakes evolved. By using different species of Madder plant, adjusting the method of extracting the colourants from its root, and using different salts for the laking process, Madder Lakes covered a broad range of hues from pale purples through pinks to brilliant scarlet.

Another important crop was clover, a legume that fixes nitrogen in the soil, so increasing its fertility for subsequent food crops.

Jules Breton’s Blessing of the Wheat in Artois from 1857 shows more than fields of wheat. As the artist wrote to his then fiancée Élodie:
Against a dazzling background of light in which the gold of the wheat combines with the emerald green of the clover, losing itself finally in the sky in a warm, transparent vapour, a solemn and silent procession of country folk moves slowly and piously along, with the sun at their backs and their shadows in front.

Farmers in much of Britain and France didn’t appear to grow many of these alternatives until the eighteenth century, but in the Low Countries of what is now the Netherlands and Belgium they were locally common even before the previous century. This helped build the Low Countries into a great trading nation and bring on the Dutch Golden Age with its fine paintings.

Jan Bieleman has given figures for the percentage of arable land devoted to different types of crop in West-Zeeuws-Vlaanderen between 1670-1795. Throughout those two centuries, wheat and pulses (peas, beans) were most popular at 24-30% each, with barley in third place. Flax was grown on 4% until it decreased after 1720, rapeseed (a brassica crop still grown widely for its oil) on 2-4%, with madder, potatoes and carrots on even less land. Only about 15% of the area was lying fallow at any time, making it highly productive for the period. That leads us to look at crop rotation in the next article, where paintings can be particularly useful as historical records.

Reference

Jan Bieleman (2010), Five Centuries of Farming, a short history of Dutch agriculture 1500-2000, Wageningen Academic, ISBN 978 90 8686 133 0.