This is the summary and contents for the series titled Urban Revolutionaries showing paintings of the urban growth of the eighteenth and nineteenth centuries in Europe and North America.

The lure of city life was all about the promise of material goods and wealth, fine clothes, and smart carriages, all the things that were lacking in rural life. By 1780, Paris had trebled in size from that of the early fourteenth century, to reach a population of 650,000. Its accelerated growth during the nineteenth century saw it grow to 2.7 million in 1901. This was enabled by the agricultural and industrial revolutions.

Introduction

During these centuries, the majority of those who had farmed the country abandoned their homes and livelihoods for a fresh start in the growing cities. This Danish family group has just arrived in the centre of Copenhagen, and stick out like a sore thumb, with their farm dog and a large chest containing the family’s worldly goods.

1 Leaving the country

Those who arrived from the country found towns and cities to be alien places. Although many were extensively redeveloped during the nineteenth century, common people were often forced into cramped slums away from their grand buildings and streets, such as these tenements for immigrants in New York City.

2 Living in the city

Urban areas had to provide paid work, often in mills and factories. Towns grew rapidly across the coalfields of northern Europe as mines were sunk to extract coal, and again where iron ore was readily available.

3 Factories

Industry turned to coal to fuel its growth, and mining expanded in the coalfields across northern Europe. Industrial nations developed an insatiable need for young men to work as miners. In Britain alone, annual production of coal grew from 3 to 16 million tons between 1700 and 1815, and doubled again by the middle of the nineteenth century.

4 Coal and construction

Unrest grew among the workers in industrial towns and cities, leading to the Paris Commune of 1871, and a succession of strikes across Belgium in 1886. Those spread to other areas, resulting in violent confrontations between workers and the police and military.

5 On strike

Cities had plenty of inns and taverns where folk could consume alcoholic drinks until they couldn’t pay for them any more. While alcohol abuse also took place in the country, it was in the towns and cities that it became most obvious and destructive.

6 Demon drink

Women were widely engaged in light factory work, such as production of fabrics and garments by spinning, weaving and assembly. Many were also employed in domestic service industries including laundry and sewing, to service the middle and upper classes.

7 Women’s work

Prostitution was one of the most common ways for women to earn a living in the growing cities of Europe during the nineteenth century. Like bars and places of entertainment, it only thrived where there were plenty of potential customers with money, in cities like London and Paris.

8 The Oldest Profession

Few who migrated from the country ever made their fortune in the city, and most faced a constant battle to avoid poverty. Just as some social realists painted rural poverty in the middle of the nineteenth century, others depicted urban poverty.

9 Poverty

A few who migrated to the towns and cities did prosper. For young women, success could come through the growing world of fashion.

10 Rags to riches

As population density rose, so accommodation became crowded, the streets were often full of people, and vehicle traffic threatened the safety of pedestrians.

11 Crowds and traffic

As cities grew and swallowed up surrounding countryside, some substantial areas within them were retained as urban parks. But those who used them were overwhelmingly middle class, not the city’s workers.

12 Parks

Holidays were a privilege for the lower classes, and unpaid until legislation often as late as the twentieth century. Despite that, some workers saved all year and took a week’s unpaid leave to travel by railway to coastal and other resorts.

13 Holidays

Early cities were swept by epidemics of plague. In the nineteenth century, those were replaced by other communicable diseases including cholera, influenza and tuberculosis. Although improvements in sanitation brought cholera under control, epidemics continued to take their toll.

14 Epidemic

Although life in the country could be thoroughly miserable, stress of city life brought (and still brings) strain resulting from the stress of everyday life.

15 Angst

In two-dimensional visual art, particularly painting, the term frieze is used to describe an arrangement of figures that are flattened into a plane parallel to the plane of the picture, thus resembling those seen in architectural friezes. These returned to fashion in the late nineteenth century for their unusual visual effect.

John Roddam Spencer Stanhope’s Why seek ye the living among the dead? (St Luke, Chapter 14, verse 5) (1896) refers to the account of the Resurrection in which Mary Magdalene and companion(s) return to Christ’s tomb, only to find its door open and the tomb empty. They are then greeted by two men who inform them that Christ has risen from the dead. Stanhope depicts this in the style of a frieze, the four figures arranged across the painting in a single parallel plane. Although part of a complex narrative, he depicts only a limited window from the story, and in doing so makes his painting simpler and more direct.

In 1902 Gustav Klimt painted a frieze of 24 metres in length for the fourteenth exhibition of the Vienna Secession, his Beethoven Frieze, of which the above is a section known as The Hostile Powers, and that below is Nagging Grief. This is not only a frieze in the sense of a flat wall painting, but its composition is flattened as well.

Another frieze or mural painted at this time is Hodler’s Unanimity from 1913, in the Neue Rathaus in Hanover, Germany. This has survived adverse criticism, the Nazi regime, and the bombing of the city during the Second World War. At its centre is the figure of Dietrich Arnsborg (1475-1558), who on 26 June 1533 brought together an assembly of the (male) citizens of Hanover in its market square, by the old town hall. Together they swore to adhere to the new Reformation doctrine of Martin Luther, as shown here in their unanimous raising of right hands.

Evelyn De Morgan’s Cadence of Autumn from 1905 shows five women in a frieze against a rustic background. From the left, one holds a basket of grapes and other fruit, two are putting marrows, apples, pears and other fruit into a large net bag, held between them. The fourth crouches down from a seated position, her hands grasping leaves, and the last is stood, letting the wind blow leaves out from each hand.

There are also a few paintings in which a frieze forms the background rather than figures in the foreground.

Frederick Sandys shows Medea (1866-68) at work, preparing a magic potion for one of Jason’s missions. In front of her is a toad, and other ingredients. Behind her, in a gilt frieze, is Jason’s ship the Argo.

Dante Gabriel Rossetti’s painting of Arthurian legend, How Sir Galahad, Sir Bors and Sir Percival Were Fed with the Sanct Grael; but Sir Percival’s Sister Died by the Way from 1864, awards haloes to what at first appear to be secular women. In fact he has stretched this legend to include the Virgin Mary, in the left foreground with her white lilies, also given haloes, and a host of angels with wings forming a background frieze.

Finally, paintings may incorporate a frieze above or below a more conventional three-dimensional image.

Félicien Rops’ notorious Pornocrates (1878) shows a blindfolded and nearly-naked woman being led by a pig tethered on a lead like a dog. Below is a frieze containing allegories of sculpture, music, poetry and painting. Make of them what you wish.

Prostitution isn’t the only occupation that has been claimed to be the earliest, and that claim wasn’t even made until the late nineteenth century. However, it certainly was one of the most common ways for women to earn a living in the growing cities of Europe during the nineteenth century. Like bars and places of entertainment, prostitution only thrived where there were plenty of potential customers with money. London and Paris were renowned for the number of women who worked as prostitutes, catering for all classes and pockets.

Thoughts of the Past (1859) was the first of John Roddam Spencer Stanhope’s paintings to be exhibited at the Royal Academy, and remains one of his best-known works. It shows a woman standing by a window looking out onto the River Thames in London, and is a faithful depiction of the studio below that used by Dante Gabriel Rossetti at the time, in Chatham Place.

The woman and her surroundings contain rich clues as to her status: behind her, a gaudy cloak with some white lace hangs. The small dressing table is tatty and covered with cheap, garish jewellery. Potted houseplants straggle up for light from the window, and at their foot is a man’s glove and walking stick. She’s dressed for the bedroom, with her long red hair let down, and looks gaunt, her eyes tired and sunken. The view looks towards Waterloo Bridge, with the Strand embankment to the right, at the time a popular haunt for prostitutes.

In Ford Madox Brown’s Work (1863), the profligate woman in the foreground wears a torn and tattered red dress (detail below), although it’s faded rather than full scarlet. With her gaggle of unruly children and a babe in arms, she’s portrayed as a prostitute.

Like Manet’s notorious Olympia (1863) before, the contemporary surroundings and heap of clothes beside Henri Gervex’s Rolla (1878) ensured it was deemed immoral by the Salon jury. This was inspired by a poem by Alfred de Musset about a prostitute, and Gervex depicted her asleep in bed as her client gets dressed the following morning. In the end, the artist got a commercial gallery to exhibit this painting, where it attracted far more attention than it would have in the Salon.

Jean-Louis Forain’s candid view of endemic prostitution shown in his watercolour The Client (1878) surpassed those of Edgar Degas, and were later to inspire the paintings of Henri de Toulouse-Lautrec (1864-1901).

One response to the popularity of Naturalism was Félicien Rops’ tender portrait of a low-end prostitute Down and Out in 1882. While she stands next to a sheet on the wall headed TARIF making clear her trade, a single small red flower adorns her flaunted cleavage.

In Antonino Gandolfo’s Compensation from 1880-85, the man settling his bill is only seen by the hand holding out money, and a foot. The young woman holding out her hand to receive, looks away in shame, and wears scarlet to advertise her trade. This is one of a series by Gandolfo depicting the poor in the city of Catania on Sicily.

The theme of prostitution dominates many of the paintings of the Norwegian artist Christian Krohg, who was also an author.

Just before Christmas 1886, Christian Krohg’s first novel Albertine was published by a left-wing publisher. Its central theme is prostitution in Norway at the time, and the police quickly seized all the copies they could find, banning it on the grounds of violating the good morals of the people. Krohg was found guilty of the offence the following March and fined, although the police were only able to seize 439 of the first 1600 copies to go into circulation.

At the same time as he was writing that novel, Krohg had been working on his largest and most complex painting: Albertine in the Police Doctor’s Waiting Room (1885-87). He also painted other scenes from the book.

In the novel, Albertine starts as a poor seamstress, who is mistaken for a prostitute by the police officer in charge of the section controlling prostitutes. He plies her with alcohol then rapes her. She is summoned to be inspected by the police doctor, whose examination further violates her, making her think that she is destined to be a prostitute, and that is, of course, exactly what happens.

Albertine isn’t the prominent woman in the centre looking directly at the viewer: Krohg’s heroine is the simple and humble country girl at the front of the queue to go into the police doctor for inspection. Behind her is a motley line of women from a wide range of situations. At the right, in the corner of the room, is another country girl with flushed cheeks. Others are apparently more advanced in their careers, and stare at Albertine, whose profiled face is barely visible from behind her headscarf. Barring the way to the surgery door, and in control of the proceedings, is a policeman.

During Joaquín Sorolla’s period of Naturalist painting, he depicted the contemporary trade in prostitutes in Spain. His White Slave Trade (1895) is set in a bleak railway compartment, where four young women are asleep while being transported in the care of an older woman. In contrast to their guardian who wears black, the young women are dressed in bright-coloured Valencian regional costumes, and wear fashionable shoes. Their few possessions are stacked on the bench at the right, and include a guitar. The ‘slave trade’ to which the title refers is the movement of prostitutes between brothels, in this case from the city of Valencia to the port of Cartagena, then over to Orán and Algeria.

Aksel Waldemar Johannessen was another Norwegian who took up the cause with Krohg. He had been born in Hammersborg, a poor suburb of Oslo, but his paintings weren’t exhibited until after his death in 1922.

Forced into Prostitution, also known as Night Wanderer, from 1915, shows the artist’s wife Anna in the role of a prostitute in the city of Oslo. Here an odious-looking client with bushy eyebrows and a thick-set face is pressing against her from behind, wanting to pick her up.