This is the third of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 37-54, from the fall of Icarus to King Midas.

Daedalus and his son Icarus try to escape Crete using wings of feathers and wax. Icarus flies too near the sun, his wings melt and he falls to his death. Daedalus’ nephew is transformed into a partridge.

37 The fall of Icarus

Calydon troubled by a wild boar. Many heroes hunt the animal, and Meleager is successful. He shares the glory of his prize with Atalanta, but his uncles take the prize, so Meleager kills them both.

38 The Calydonian Boar Hunt

Meleager’s mother Althaea avenges the deaths of her brothers by throwing a log on the fire, causing her son’s death. His sisters are turned into birds. Theseus travels home from the boar hunt and is entertained by Achelous, who explains how nymphs were transformed into the islands of the Echinades.

39 The feast of Achelous

Lelex tells of Jupiter and Mercury seeking hospitality when visiting Phrygia. Only the humble and poor couple Philemon and Baucis entertain them. The gods save them from a flood that drowns everyone else. They’re later transformed into intertwining oak and lime trees.

40 Hospitality to strangers and virtue rewarded

Achelous tells those at his banquet of three shape-shifters: Proteus the old man of the sea, Erysichthon who sold his daughter to assuage his hunger until he consumed his own body, and Achelous himself.

41 Shape-shifters and the Old Man of the Sea

Achelous and Hercules wrestle for the hand of Deianira. Achelous turns himself into a bull, and Hercules wrenches off one of his horns, which becomes cornucopia, the Horn of Plenty.

42 Wrestling for the Horn of Plenty

Hercules marries Deianira, but the centaur Nessus tries to abduct her, so Hercules kills him. Nessus gives Deianira some of his blood, and tricks her later into impregnating one of Hercules’ shirts with it, causing him to incinerate himself on a pyre. He is then turned into a god.

43 The death of Hercules

The birth of Hercules made difficult by Juno and Lucina. Other myths of Hercules as an infant.

44 The birth of Hercules

Dryope picks lotus flowers, and is punished by transformation into a Lotus Tree. Byblis dissolves into a spring after falling in love with her twin brother. A daughter raised as Iphis, a boy, who was transformed into a man immediately before marrying the woman Ianthe.

45 Dryope, Byblis and Iphis

Orpheus marries Eurydice, who is bitten by a snake and dies. He travels to the underworld and pleads for her to be allowed to return with him. That’s approved, provided he doesn’t look back. Near the end of their return journey, he does look back, and she fades away back into the underworld. He then shuns women for three years in his grief.

46 Orpheus and Eurydice

Cyparissus befriends a stag, then accidentally kills it, and in his grief is transformed into a cypress tree, now grown near cemeteries. Orpheus tells of the young Ganymede, who was abducted by Jupiter and taken to Mount Olympus to be cupbearer to the gods.

47 The cypress tree, and the abduction of Ganymede

Hyacinthus, lover of Apollo, is killed by the god’s discus, and transformed into the purple hyacinth flower.

48 Killed by Apollo’s discus

Pygmalion rejects libidinous behaviour in women, and remains celibate. He carves a statue of a woman in ivory, and asks Venus for a bride like her. His statue is transformed into a woman, they marry, and have a daughter Paphos.

49 Galatea transformed from a statue

Myrrha is made pregnant by her father following a deception. He tries to kill her, but she flees and calls on the gods, who transform her into a myrrh tree. Nevertheless, her baby is born, and becomes Adonis.

50 The making of myrrh and birth of Adonis

Venus tells Adonis of the story of Atalanta, who had been told not to marry, and became a fast runner. Hippomenes challenges her to a race for her hand in marriage. He tricks her during that by dropping three golden apples provided by Venus, and beats her to the finish as a result. He didn’t thank Venus for her help, so the couple make love in a shrine to Cybele. As punishment they are transformed into lions to draw Cybele’s chariot.

51 The race between Hippomenes and Atalanta

Despite the warnings of his lover Venus, Adonis goes hunting, is gored in the groin by a wild boar, and dies. His blood is turned into the red anemone.

52 Death of Adonis

Orpheus is attacked by a mob of Bacchantes, torn limb from limb, and dies. His remains are dispersed into rivers, and his soul reunited with Eurydice. The Bacchantes are transformed into an oak wood.

53 The death of Orpheus

Bacchus grants the wish of King Midas, and everything he touches is transformed into gold. This proves a disaster, so Bacchus removes that gift. Midas loses a music contest with Apollo, for which he is given ass’s ears.

54 How Midas got his touch and his ears

Long before its commercialisation as entertainment, wrestling was an important form of hand-to-hand combat, developed into a sport by the ancient Greeks, and a feature of Spartan military training and classical games, the origin of the Olympics. Although never a popular theme for paintings, wrestling has narrative significance, as shown in this small selection of examples.

In ancient myth, Achelous and the hero Hercules (Heracles) engaged in a wrestling match, during which Achelous transformed himself into a bull, Hercules wrenched one of his horns off, and that became the cornucopia, horn of plenty.

Cornelis Cornelisz. van Haarlem’s painting of Hercules and Achelous, probably from around 1590, shows a late stage in their wrestling, with Achelous the bull brought to the ground by Hercules, who is here trying to twist his horns off.

Guido Reni’s Hercules and Achelous (1617-21) opts for a more conventional wrestling match, with Achelous still in human form.

Noël Coypel, father of the better-known history painter Antoine Coypel, painted Hercules Fighting Achelous in about 1667-69. This too opts to show the pair during the first phase of their fight. In addition to wearing his lionskin, Hercules wields his fearsome club, although Ovid doesn’t refer to its use on this occasion.

Another ancient narrative involving wrestling is told in the Old Testament book of Genesis, chapter 32 verses 22-31, when Jacob is on his journey to Canaan:

And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. And he took them, and sent them over the brook, and sent over that he had.

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, “Let me go, for the day breaketh.” And he said, “I will not let thee go, except thou bless me.” And he said unto him, “What is thy name?” And he said, “Jacob.”

And he said, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” And Jacob asked him, and said, “Tell me, I pray thee, thy name.” And he said, “Wherefore is it that thou dost ask after my name?” And he blessed him there.

And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And as he passed over Peniel the sun rose upon him, and he halted upon his thigh.

Eugène Delacroix’s large and magnificent painting of Jacob Wrestling with the Angel (1854-61) shows the moment the stranger touches Jacob on the tendon of his thigh and renders him helpless (detail below). To the right are flocks of sheep with Jacob’s shepherds driving them on horses and camels.

Jacob and the Angel (1874-78) is Gustave Moreau’s finished oil painting showing the young Jacob wrestling heroically with the invisible power that is God, the angel standing nonchalantly by.

The other well-known story of wrestling in ancient times is that of Samson and the lion. When he was young, Samson fell in love with a Philistine woman. Despite the objections of his parents, he decided to marry her, and travelled to make his proposal. On that journey, he was attacked by a lion, which he wrestled with, and tore apart, thanks to the strength given him by God. He told no one about that episode, and when he was on his way to his wedding, he came across the carcass of that lion. In its body was a bees’ nest containing honey. This inspired the line ‘out of strength came forth sweetness’, long used as a motto on tins of golden syrup.

During Samson’s wedding feast, he posed his thirty Philistine groomsmen a riddle based on his encounters with that lion: Out of the eater came something to eat. Out of the strong came something sweet. They failed to guess the answer, which Samson only revealed after they had threatened him, and his bride had begged him to do so.

In 1891 Léon Bonnat reaffirmed his brilliance at painting figures in Samson’s Youth.

Franz von Stuck’s Samson (1891) is meticulously labelled, and shows the immensely strong Israelite warrior fighting with the huge lion.

During the nineteenth century, folk and Greco-Roman wrestling developed into a sport popular enough by the time of the first modern Olympic Games in 1896 to qualify for inclusion there.

Gustave Courbet’s Wrestlers from 1853 shows two well-muscled men grappling with one another to the entertainment of distant crowds. Unusually for his figurative paintings of the time, Courbet makes it clear that the wrestlers were painted in the studio and appear almost pasted into the setting, without integration of their shadows, for example, and his perspective looks slightly askew.

Frédéric Bazille started painting Summer Scene, also known as Bathers, during the summer of 1869 when he was on holiday in Montpellier. He had already made a series of compositional studies, from as early as February that year, but when he was working on the canvas, he didn’t find it easy going, and complained of headaches and other pains.

He eventually opted for a composition based on strong diagonals, with the bathers in the foreground in shade, while the two wrestlers in the distance are lit by sunshine. The landscape background was painted from the hot green mixture of grass with birch and pine trees, typical of the banks of the River Lez, near Montpellier. He completed this painting in early 1870, and it was accepted for the Salon of that year, where it was well-received by the critics.

Twenty years later, the Naturalist Émile Friant painted The Fight, or Wrestling, (1889), in a rural scene from near Nancy, France. A group of boys have gathered by a small river, and look ready to enter the water. Two are in the foreground, on the opposite bank, engaged in a fight. They are strained over, as one holds the other in a wrestling lock, with their legs spread wide apart and tensed.