Few small pieces of cloth have such a broad range of associations, from the blindfold used in teasing games, to that covering the eyes of someone about to be shot. In paintings a blindfold is also the clearest visual statement that its wearer can’t see.

From classical civilisations onwards, it has been widely held that love is blind, and accordingly depictions of Cupid often show him wearing a blindfold.

Piero della Francesca’s fresco showing Cupid Blindfolded (1452-66) illustrates both the ancient saying and the Roman concept of an infant archer with spectacular wings.

This is maintained by Botticelli in the Cupid shown at the top of his Primavera (Spring) (c 1482).

The controversial Félicien Rops transferred this into a contrasting image.

Pornocrates, or Woman with a Pig from 1878 is his best-known work, showing a nearly-naked woman being led by a pig tethered on a lead like a dog. She wears a blindfold, and an exuberant black hat, suggesting she is a courtesan or prostitute. In the air are three winged amorini, and below is a frieze containing allegories of sculpture, music, poetry and painting.

The other classical figure likely to be blindfolded is the personification of Fortune.

Giovanni Bellini’s Allegory of Winged Fortune (1490) may look look weird, but features the following symbols:

• the blindfold represents Fortune’s salient characteristic, her blindness in dispensing good fortune and misfortune;
• ill fate is normally associated with a peacock tail, wings, and lion’s paws;
• the two pitchers represent the dispensation of good and bad fortune;
• abundant and long hair at the front of the head, and little at the back, symbolises Kairos, the moment of opportunity, which can be seized by the hair when approaching, but once passed cannot.

In history paintings, a blindfold is almost universally the sign of seriously bad fortune.

Paul Delaroche’s convincing painting of The Execution of Lady Jane Grey (1833) shows the fate of a contender for the crown of England following the early death of King Edward VI at the age of just 15 in 1553. As he had no natural successor, he had drawn up a plan for a cousin, Lady Jane Grey, to become Queen. Her rule started on 10 July 1553, but King Edward’s half sister Mary deposed her on 19 July. She was committed to the Tower of London, convicted of high treason in November 1553, and executed on Tower Green by beheading on 12 February 1554 at the age of just 16 (or 17).

Lady Jane Grey and the Lieutenant of the Tower, Sir John Bridges, take the centre of the canvas. She is blindfolded, the rest of her face almost expressionless. As she can no longer see, the Lieutenant is guiding her towards the executioner’s block, in front of her. Her arms are outstretched, hands with fingers spread in their quest for the block. Under the block, straw has been placed to take up her blood.

At the right, the executioner stands high and coldly detached, his left hand holding the haft of the axe which he will shortly use to kill the young woman. Coils of rope hang from his waist, ready to tie his victim down if necessary. At the left, two of Lady Jane Grey’s attendants or family are resigned in their grief. Lady Jane Grey wears a silver-white gown which dominates the entire painting, forcing everything and everyone else back into sombre mid tones and darker.

Although Delaroche made one major alteration to history, as she was actually executed in the small court-like space within the Tower known as Tower Green, he otherwise appears to have been faithful.

Antonio Gisbert’s huge painting of The Execution by Firing Squad of Torrijos and his Companions on the Beach at Málaga (1888) shows a terrible scene: the summary execution of nearly fifty people on 11 December 1831.

General José María de Torrijos y Uriarte was highly successful in his military career, and during liberal government in 1820-23 was Captain General of Valencia, and Minister for War. When that regime came to an end in 1823, General Torrijos first fled to France, then to England, where he lived in London, being assisted by the Duke of Wellington, then Prime Minister.

From 1827, the liberal Spanish exiles organised themselves for a popular uprising in Spain, and in 1831, Torrijos and his followers travelled to Gibraltar in readiness. They supported several attempts at insurrection in early 1831, each of which was brutally suppressed by the absolutist government under Ferdinand VII. The Governor of Málaga then tricked General Torrijos into believing that he was a supporter of the planned insurrection. On the morning of 2 December, General Torrijos and fifty-nine others landed at Málaga after a surprise attack by the ship Neptune. They intended to encourage a liberal uprising, and had brought a printed manifesto and several proclamations which they intended to promulgate.

They were eventually ambushed after several days of walking, on 4 December, and surrendered, hoping that the situation in Málaga had improved. They underwent no trial, but at 1130 on Sunday 11 December 1831, all 49 who had been captured were shot dead by a firing squad on the beach.

Our sense of sight is celebrated in a peculiar, ancient, and widespread game played by children and adults alike: blind man’s buff (or bluff). This involves putting a blindfold on the ‘victim’, who is then required to ‘tag’ one of the sighted players. It was recorded in ancient Greece, and more recently is known from much of Asia, including Japan, throughout Europe, and the Americas.

The game also rejoices under many fascinating names: in ancient Greece it was known as copper mosquito, in Bangladesh as blind fly, in Germany as blind cow, and in France as Colin-Maillard, after a tenth century warrior.

Jean-Honoré Fragonard’s Blind-Man’s Buff (1750-52) shows a red-faced young woman wearing the blindfold, being teased by her young man, and a child using a simple fishing rod. Her torso is tightly constricted by a tubular corset which gives her what appears to be an anatomically impossible figure, and if she’s not very careful, she will fall down the stone steps in front of her.

Francisco Goya shows a more usual form of Blind Man’s Buff (1788), in which the sighted players hold hands and form a ring around the blindfolded ‘victim’. Although this should provide them with more safety, this group has chosen to play on the bank of a river.

Konstantin Makovsky’s Игра в жмурки (Blind Man’s Buff) (c 1895) shows another variant being played indoors.