The Dutch Golden Age brought the rapid development of painting genres such as still life, but its most explosive growth was in those depicting everyday life, from interiors showing domestic activities to maritime views. This article introduces some of those new themes.

Painting scenes of ordinary people undertaking the activities of everyday life, commonly if unhelpfully known as genre painting, was one of the most popular through this period.

Gerard ter Borch’s The Spinner from about 1655 is a fine example with its outstanding rendering of the properties of its different surfaces. Seated at her spinning loom in front of her bed, and with her lapdog in place, this ordinary woman is doing what she did as a matter of routine. Ter Borch’s life and career were based in the Dutch Republic, but he also travelled across Europe, and was even honoured with a knighthood when he was working in Madrid.

Jan Vermeer is now best known for his series of paintings of middle-class women in rooms in his house, lit from the windows on the left of the painting. However, he also painted two remarkable works showing the world outside his house in the city of Delft: this townscape of a street and its occupants in The Little Street above, and the View of Delft waterfront below.

The Republic’s thriving cities, where its artists had their workshops, became the focus of a novel type of landscape depicting their buildings and open spaces, instead of trees and fields.

Gerrit Berckheyde’s view of Groote Market in Haarlem from 1673 shows one the largest of the city’s marketplaces at the close of the Golden Age. He was based in this city, which he documented extensively in his cityscapes.

The Republic had a long shoreline, extensive rivers and canals, and the huge enclosed body of water Zuiderzee. Its merchant and military navies were among the largest of the time. Inevitably, water became a substantial part of Dutch painting, and seascapes were another novel development.

Jan van Goyen’s View of Dordrecht with the Grote Kirk Across the Maas (1644) shows a skyline dominated by the still-unfinished 65 metre tower of the Grote Kerk, built between 1285-1470. At the edges of the city are several windmills, which were already associated with the Republic. Van Goyen studied in Haarlem, then set up his studio in The Hague.

Meindert Hobbema’s view of The Haarlem Lock, Amsterdam from 1663-65 is a good example of a working lock with a raising bridge, showing the masts of many ships in the harbour beyond. A pupil of Jacob van Ruisdael, Hobbema was based in Amsterdam throughout his life.

The great masters of Dutch landscape art like Jacob van Ruisdael must have painted many hundreds of windmills, of which one of the best-known is this view of The Windmill at Wijk bij Duurstede from about 1670. This small town, now a city, is on the bank of the River Rhine, an ideal location for delivering grain by barge, and shipping the resulting flour. Van Ruisdael trained and started his career in Haarlem, then moved to Amsterdam.

With its long coastline and sandy beaches, the Republic was probably the birthplace of the beachscape.

Among Adriaen van de Velde’s earliest surviving paintings are several beach scenes, including The Beach at Scheveningen (1658), which are exceptional for someone who was only twenty-one at the time. Despite the dress and wagons, this has a timeless quality, and gives the most wonderful impression of light and space. Scheveningen is part of the coast of The Hague, although this artist worked in Amsterdam.

More traditional landscapes were adapted to cope with the flat land, and their emphasis shifted to the clouds above.

Under the clouds of Philip de Koninck’s Distant View With Cottages Along a Road (1655), a lone man sits by a pond at the lower right. Behind him a rutted road runs past cottages, down towards a bridge over a river and two towns beyond. The land forms a minority of the view, though, as most of it is cloud. De Koninck was another lifelong resident of Amsterdam.

The Golden Age coincided with a cold phase in the climate, the Little Ice Age, with 1650 the start of its coldest period. Dutch landscapes took advantage of the icy scenes each winter.

Aert van der Neer’s beautifully-lit Sports on a Frozen River (c 1660) includes several who are playing colf, an antecedent of golf which was also played during the warmer months, but was most distinctively played on frozen rivers and canals. This artist also lived in Amsterdam.

Perhaps inevitably, the Dutch Republic profited well from those harsh winters, its merchants doing a thriving trade exporting food to countries whose crops had failed because of the cold weather. Dutch artists appear to have done likewise, and their paintings of winter are now found across Europe, and remain popular on Christmas cards.

Not everyone in the Dutch Republic enjoyed a Golden Age of material wealth. There were some who found worldly goods and pleasures of the flesh were hollow and fleeting, and expressed that in a new sub-genre of Vanitas.

This stems from a long Christian tradition of the worthlessness of earthly possessions, and the promise of life after death. These are crystallised in the wisdom literature of the Bible, in particular a verse from Ecclesiastes, given in the Latin translation of the Vulgate as vanitas vanitatum omnia vanitas, or vanity of vanities, all is vanity, although here the word vanity refers to feelings of emptiness and futility, rather than conceit.

Vanitas paintings thus point to:

• the brevity of life on earth,
• the imminence of death,
• the worthlessness of earthly riches,
• the futility of earthly pursuits and pleasures.

Because those are abstract concepts, the challenge in every Vanitas painting is to find the right symbols, generally accomplished through an allegorical language. They also overlap with other themes in painting such as the Memento mori, the reminder of one’s own mortality.

These have their origins in the Flemish Renaissance, as in Jan Sanders van Hemessen’s Vanitas from about 1535-40. This features an unusual androgynous angel with butterfly wings, cradling a human skull with fragmentary Latin inscriptions. Within the skull is an inset window, through which there is a tiny landscape view. This artist started his career in Antwerp, and is thought to have moved to Haarlem after 1550.

When Vanitas paintings first became popular in the Dutch Republic, they were most commonly expressed in carefully composed still lifes. Clara Peeters’ Fruit, Dead Birds and a Monkey (1615-20) shows a typically strange collection of objects: at first glance a basket of fruit, but the grapes are covered with bloom, a peach is going rotten, and there is a fly on an apple. The little monkey, busy feeding from nuts, is gazing at a small pile of dead birds.

These became elaborate and contrived at times, and sometimes involved a self-portrait.

In Peeters’ Vanitas Portrait of a Woman, the artist gazes into the distance, probably a carefully-angled mirror to see her own reflection. Beside her head is a bubble, a sign of Vanitas. In front of her, on the table, are the contents of a still life, with the worldly symbols of Vanitas: gold and silver coins, jewellery, a couple of dice, with their association with chance and earthly pleasures such as gambling.

In Cornelis de Vos’s Allegory on Transitoriness (1620-29), a mother, possibly the artist’s wife, sits looking full of Vanitas, as her two children blow soap bubbles. Around her, the family’s most valuable possessions are piled up: gold, silver, porcelain, a lute, a string of pearls and other jewellery, and the younger child’s foot rests on a sack of cash. De Vos was Flemish, with his workshop in Antwerp, and often collaborated with Peter Paul Rubens.

Carstian Luyckx, another Flemish painter from Antwerp, brings in additional objects to his undated Allegory of Charles I of England and Henrietta of France in a Vanitas Still Life. These include a globe representing the physical world, the gall from a tree, a snuffed-out candle, seashells, and coral. He uses another common device found in Vanitas painting: an open book, here showing King Charles I, who was executed in 1649, and his wife Henrietta Maria of France, who was deposed as queen of England by the civil wars, forcing her to flee to France in 1644.

David Bailly’s Self-Portrait with Vanitas Symbols (1651) is a complex web of allegory containing multiple portraits referring to the past. The figure shows him as a much younger man, holding the maulstick he used in painting. His true self-portrait at the time is in the painting held with his left hand. Next to that is a painting of his wife, who had already died, and a ghostly image of her is projected onto the wall behind the wine glass.

Gathered in front of the artist are ephemera and other Vanitas objects: the snuffed-out candle, a glass of wine, flowers, and soap bubbles, together with a string of pearls and a skull. If that message isn’t clear enough, he provides the quotation on a piece of paper: vanitas vanitum et omnia vanitas, together with his signature and date. This painting is also unusual for its innovative use of colour and monochrome passages to distinguish its features from their ground. Bailly worked in the city of the Dutch Republic that became most strongly associated with Vanitas painting, Leiden.

Gerard ter Borch’s younger half-sister Gesina modelled for some of his paintings and trained as a painter herself. Between 1667-69, brother and sister painted this Memorial Portrait of Moses ter Borch (1645-1667) to commemorate their younger brother Moses, also a promising artist, who was killed in the Second Anglo-Dutch War in the summer of 1667. Centred on his full-length posthumous portrait, he’s surrounded by Vanitas symbols, including a snake, butterfly, watch, a small pipe, armour, an hourglass, a skull, shells, weapons, snails, fungal decay, and withering flowers. The ter Borchs worked from Amsterdam, although Gerard seems to have travelled more widely.

Evert Collier’s A Vanitas from 1669 is another collection, showing additional objects which became involved in the allegory, including a sword, armour, fine fabrics, and ornamental feathers. Collier was born in North Brabant, trained in Haarlem, then moved to Leiden.

Some later Vanitas paintings developed the theme of young boys blowing bubbles, as in Karel Dujardin’s Boy Blowing Soap Bubbles, an Allegory on the Transitoriness and Brevity of Life from 1663. Dujardin worked in Amsterdam.

Between the Middle Ages and the twentieth century there have been three periods in which European painting has changed dramatically: in the Renaissance, the Dutch Golden Age, and the nineteenth century. Of those, the Renaissance is usually viewed as the most important. In this series, I make the case for paintings of the Dutch Golden Age being more revolutionary than those of the Renaissance, and bringing greatest change.

The Low Countries, covering what’s currently the Netherlands, Belgium, Luxembourg and parts of north-eastern France, had been a patchwork of small duchies and other states under the overall rule of the Holy Roman Emperor. In 1568-1579, seven of the more northerly provinces revolted to form their own Dutch Republic with the Union of Utrecht.

These are shown in red, orange and yellow in this map. Centres of art in the Dutch Republic included The Hague, its de facto capital, Utrecht, Leiden, Delft, Harlem, and Amsterdam. To the south were the lands composing the Spanish Netherlands, notably Flanders and Brabant, including the cities of Antwerp and Brussels. Thus, Peter Paul Rubens who worked from his workshop in Antwerp until his death in 1640 was Flemish, while Rembrandt who was brought up in Leiden and worked in Amsterdam until his death in 1669 was one of the leading artists of the Dutch Republic.

Although the Dutch Republic existed between 1579-1795, the period known as its Golden Age is generally agreed as ending in around 1672, with the French invasion, and its start in art is usually delayed to around 1600. During that period of seventy years the provinces flourished, with extensive colonies overseas and rich trade with them and throughout Europe. The population of 1 to 1.5 million grew prosperous, with rising disposable income.

Society was liberal, with a high degree of religious tolerance and high immigration. Religious and ethnic minorities who were being oppressed in other parts of Europe were welcomed in the Republic, and the city of Amsterdam became a centre for migrants. This encouraged an increasingly learned society, with innovative science and academic institutions, rising literacy, and flourishing arts.

Paintings became popular possessions across much of Dutch society, and were sold in the first art fairs and by dealers, rather than being commissioned through a system of patronage. Few wall paintings were made in this period, and paintings of the Dutch Golden Age are almost exclusively ‘easel’ paintings, most of them relatively small so they didn’t require a large mansion for their exhibition.

Training of painters remained based on apprenticeships in workshops, and there was no academy system to stifle creativity. Once trained, masters joined their local Guild of Saint Luke and were able to establish their own workshop. Prices remained low so paintings were affordable by almost everyone. Production was extraordinary, with estimates of more than a million paintings being produced in a twenty-year period, and possibly as many as five million in the whole period of seventy years.

This resulted in the rapid development of new genres and themes in addition to those established by the Renaissance, and this is probably the most enduring effect of the Dutch Golden Age on European painting.

Portraits extended beyond those of single patrons or their close families.

Rembrandt painted his Anatomy Lesson of Dr. Nicolaes Tulp in 1632, as an early commission soon after his arrival in Amsterdam. It’s a group portrait of distinguished members of the Surgeons’ Guild in their working environment. Another novel sub-genre was the group portrait of a section of the local militia, best-known now from Rembrandt’s huge Night Watch from 1642.

Painting other humans was extended to cover their livestock and other animals.

Paulus Potter, who became a member of the Guild of Saint Luke in Delft in 1646 founded the new genre of animal painting with his nearly life-size portrait of The Bull the following year. Beyond the animals here is the church of Rijswijk, between Delft and The Hague.

The tentative landscapes that had started to appear in the Renaissance flourished into what was probably the most popular genre of all.

Dutch landscape artists quickly realised that, even if they had relatively little earth and water to depict, the heavens above could be equally interesting. Horizons fell rapidly down their paintings, as seen in Jan van Goyen’s View of Dordrecht with the Grote Kirk Across the Maas from 1644.

Some painters, including Jacob van Ruisdael, turned their canvases to make portraits of towering clouds, as in his View of Haarlem with Bleaching Fields from about 1665. The distant town of Haarlem with its monumentally large church of Saint Bavo – works of man – is dwarfed by these high cumulus clouds, the works of God. This motif proved so popular that Van Ruisdael painted many variants of the same view, making it now one of the most widespread landscapes across the galleries of Europe.

Although Adriaen van de Velde from Amsterdam went on to paint farm animals, his early beach scenes, including The Beach at Scheveningen (1658), broke new ground that a century earlier would have seemed inconceivable in a painting. Others turned their attention to the rapidly growing cities.

Gerrit Berckheyde’s view of Groote Market in Haarlem, Amsterdam from 1673 shows one the largest of the city’s marketplaces at the end of the Golden Age.

Paintings of the Flemish Renaissance had often explored the optical properties of surfaces. These continued in the development of another new genre, that of still life.

Clara Peeters trained in Antwerp, then painted an outstanding series of still lifes in the Dutch Republic. Among those is her still life with Cheeses, Almonds and Pretzels from about 1615, a celebration of the very earthly sensuous pleasures of food.

Ambrosius Bosschaert painted this Flower Still Life in oil on copper in 1614. At first its eclectic mixture of different flowers and flying insects might appear haphazard. However, the flowers include carnation, rose, tulip, forget-me-nots, lilies of the valley, cyclamen, violet and hyacinth, which could never (at that time) have been in bloom at the same time. The butterflies, bee and dragonfly are as ephemeral as the flowers around them, suggesting that this has an underlying vanitas theme.

The son a of Flemish immigrant, David Bailly, who lived and painted in Leiden, painted this Self-Portrait with Vanitas Symbols in 1651, with its multiple portraits referring to the past. The figure shows him as a much younger man, holding the maulstick he used in painting. His actual self-portrait at the time is in the painting he is holding with his left hand. Next to that is a painting of his wife, who had already died, and a ghostly image of her is projected onto the wall behind the wine glass.

Gathered in front of the artist are ephemera and other signs of vanitas: the snuffed-out candle, a glass of wine, flowers, and soap bubbles, together with a string of pearls and a skull. If that message is not clear enough, he provides the quotation on a piece of paper: vanitas vanitum et omnia vanitas, together with his signature and date.

Of all the genres that flourished in the Golden Age, it was painting everyday life, now generally referred to as genre painting, that was most novel and popular.

Long before its value in preventing scurvy was realised (in 1747), or it was carbonated even later, still cloudy lemonade had become a popular soft drink. The extensive trade links of the Dutch Republic made the drink available to the middle classes, as celebrated in Gerard ter Borch’s The Glass of Lemonade (1655-60).

A fashionably-dressed young man is helping to prepare a glass of lemonade for a young woman, who is equally open about her love of fashionable clothing. Behind her is the woman’s nurse or maid, who is having to comfort her through the excitement of the experience. They are surrounded by a contemporary Dutch interior, with the inevitable bed lurking in the dark at the right.

It’s easy to mistake Pieter de Hooch’s A Woman Drinking with Two Men from about 1658 for a Vermeer, and like the latter he decorates the far wall with a contemporary map. The Eighty Years’ War had not long ended, and the Dutch Republic was flourishing. Discarded objects are scattered on its black-and-white tiled floor. There’s a large and empty fireplace, and above it hangs a religious painting.

I hope you’ll join me in the coming weeks as I explore how painting flourished and changed in the Dutch Golden Age.