Dante and Virgil move on from their encounter with Count Ugolino towards a great contraption that looks like a windmill from the distance. As they grow closer, they pass by shades of the dead frozen and stacked up.

Virgil then shows Dante the ruler of Hell, a huge giant frozen up to his chest. He has three faces: one looking forward is bright red, that on the right a dirty yellow, and on the left black. Behind each face is a pair of vane-like wings fanning the ice-cold wind blowing across Lake Cocytus.

His six eyes are weeping, and each mouth is chewing one of the souls from that pit of Hell. Virgil points out that one of them, his legs protruding from Lucifer’s lips, is Judas Iscariot, who betrayed Jesus Christ for thirty pieces of silver. The other two are Brutus and Cassius being punished for their assassination of Julius Caesar.

Virgil tells Dante that he has now seen the whole of Hell, and it’s time for them to leave. They make their way up some steps through a fissure in the rock.

Where Dante expects to see the body of Lucifer again, he sees just his legs.

Virgil tells him they must move on quickly, now the sun is rising. They walk through a cavern, along a path long and arduous. Eventually they emerge below the stars. With that, Dante’s account of his visit to Hell is complete.

The artists

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still being used. These were followed in 1867 by more illustrations for Purgatorio and Paradiso. This article looks at his paintings.

John Flaxman (1755–1826) was a British sculptor and draughtsman who occasionally painted too. When he was in Rome between 1787-91, he produced drawings for book illustrations, including a set of 111 for an edition of The Divine Comedy. In 1810, he was appointed the Professor of Sculpture to the Royal Academy in London, and in 1817 made drawings to illustrate Hesiod, which were engraved by William Blake.

Joseph Anton Koch (1768-1839) was an Austrian landscape painter, who worked mainly in Neoclassical style. During his second stay in Rome, he was commissioned to paint frescos in the Villa Massimi on the walls of the Dante Room there, which remain one of the most florid visual accounts of Dante’s Inferno. He completed those between 1824-29. He also appears to have drawn a set of illustrations for Dante’s Inferno in about 1808.

Filippo Napoletano (1589–1629), whose real name was Filippo Teodoro di Liagno, was an Italian painter who worked in Naples, Florence and Rome, mainly painting dramatic landscapes. He was a court painter to the Medicis from around 1617, who also painted a nocturne of the burning of Troy.

Wilhelm Trübner (1851–1917) was a successful realist painter who was born in Heidelberg and worked almost entirely in Germany. In 1872, with Hans Thoma and others he formed a circle who admired the work of Wilhelm Leibl (1844-1900). His peak is claimed to have occurred in the mid-1870s, and in 1901 he joined the Berlin Secession. During his later years he was a professor in Karlsruhe.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.

After meeting some political traitors, Dante and Virgil have come across Count Ugolino, who is gnawing the back of the head of Archbishop Ruggieri as a dog chews a bone. Their story is one of the most famous and horrific in the whole of the Divine Comedy.

Ugolino raises his mouth from the cleric’s head and wipes his lips on his victim’s hair. He then introduces himself and the Archbishop. He explains how he, a leading politician at the time, was imprisoned with his young sons and left to starve to death. In his hunger he tried gnawing his own hands, but his sons suggested that their father should eat them instead.

This glue tempera painting by William Blake is one of the few that isn’t taken from his last works illustrating the Divine Comedy, but is a prior work. Unfortunately, its equivalent in Blake’s last series got no further than a pencil sketch before the artist’s death.

Ugolino stopped gnawing his own flesh, and sat in silence day after day, watching his sons die in front of him. By the time the last was dead, the Count himself had gone blind. Once confident there was no life left in their bodies, his hunger overcame his grief.

In history, Ugolino was born into a Ghibelline family in the city of Pisa. He soon changed allegiance to the Guelphs, whom he helped in their quest for power in Pisa. When that was unsuccessful, the Count was imprisoned and exiled, but later led Pisan naval forces against its rival Genoa, for which he was made Pisa’s leader.

In an act of political expediency, Ugolino then handed over Pisan castles to Lucca and Florence, following which he conspired with Ghibellines including Archbishop Ruggieri. This backfired on him, and the Archibishop had him imprisoned with his two sons, two grandsons, and another young man. After eight months there, the door was locked and nailed shut, and its key thrown into the river. Ugolino and the five young men died fairly quickly of starvation.

As far as I’m aware, this painting of Count Ugolino and his Children in the Dungeon is the only work by Joshua Reynolds taken from Dante’s Divine Comedy. Exhibited at the Royal Academy in 1773, nearly five hundred years after the death of the Count, I’m not aware that Reynolds had access to any contemporary images of his subject.

It’s therefore revealing that this slightly later copy was one of many images of the faces of the famous and infamous on which Lavater based his textbook of physiognomy, which in turn was popular among painters, making it a self-fulfilling fantasy.

Dante and Virgil move on from Ugolino’s tragedy to meet more traitors frozen into Lake Cocytus in Hell, as they make their way towards the bottom of its pit, and Lucifer himself.

The artists

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Pierino da Vinci (1530–1553) was an Italian Renaissance sculptor, the son of Leonardo da Vinci’s younger brother. He died of malaria, which was still endemic in much of Europe at that time, at the age of only 23, leaving few examples of his work.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still being used. These were followed in 1867 by more illustrations for Purgatorio and Paradiso. This article looks at his paintings.

Joseph Anton Koch (1768-1839) was an Austrian landscape painter, who worked mainly in Neoclassical style. During his second stay in Rome, he was commissioned to paint frescos in the Villa Massimi on the walls of the Dante Room there, which remain one of the most florid visual accounts of Dante’s Inferno. He completed those between 1824-29. He also appears to have drawn a set of illustrations for Dante’s Inferno in about 1808.

Johann Caspar Lavater (1741-1801) was a Swiss poet and philosopher who was a friend of the painter Henry Fuseli. Between 1775-78, he published an early textbook on physiognomy, in which he related physical appearance, particularly of the face, to specific character traits of individuals. He did this using many illustrations of famous and infamous people. This attracted a popular following, including many artists.

Sir Joshua Reynolds (1723–1792) was the major portrait painter of his day, one of the co-founders and first president of the Royal Academy of Arts in London. He enjoyed royal patronage, and moved in the highest of artistic circles. However, his work and teaching were lambasted by William Blake, and some of his paintings have suffered serious problems in their paint layer as a result of his experimentation with pigments and technique.

Jan van der Straet, also commonly known by his Italianised name of Giovanni Stradano (1523-1605), was a painter who started his career in Bruges and Antwerp in Belgium, but moved to Florence in 1550, where he worked for the remainder of his life. Mannerist in style, he worked with printmakers in Antwerp to produce collections of prints, including an extensive set for The Divine Comedy.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.

After they have talked with the notorious thief Vanni Fucci, Dante and Virgil move on and meet a centaur, identified by Virgil as Cacus, who had been killed by Hercules. Dante’s classical reference here is a little strange in that he gives an account of the killing of Cacus according to Livy, rather than Virgil’s version in his Aeneid.

The centaur flees, leaving the pair to meet three more tormented souls. A lizard-like creature then attaches itself to one of them named Agnello, a member of a prominent Florentine Ghibelline family, and their two bodies become one. Another is pierced by a serpent through his navel, and Dante witnesses other horrific reptilian transformations.

Having found five citizens of Florence in this rottenpocket of Hell, Virgil leads Dante through shattered rock to the eighth, where each of the souls is burning with fire in the pit in return for their fraudulent lives.

Virgil explains that among them are Ulysses and Diomedes, who are united in a single flame, telling an invented story of their final and fateful voyage. Dante didn’t have direct access to Homeric accounts of the adventures of Odysseus, so based this on Virgil’s contrasting retelling of the deception of the Trojan horse.

After that, another flame identifies itself as Guido da Montefeltro, and relates some of its life as a sly Ghibelline military leader who later repented and became a Franciscan friar.

Virgil takes Dante on to the ninth rottenpocket, where those who used fraud to incite division are suffering for their crimes. The gruesome sight awaiting them here is of gross mutilations, bodies chopped up and torn apart so that their organs spill out. They meet a succession of dismembered and dissected spirits, including Mosca de’ Lamberti, both of whose hands have been cut off. He had been responsible for creating the rift between Guelphs and Ghibellines that scarred Florentine history for so long. Another body passes by carrying its severed head like a lantern from one of its hands. The head tells them that he is Bertran de Born, a Provençal troubadour who sowed discord between King Henry II of England and his son Prince Henry.

Dante is so astonished by this display of butchery that he stands and stares at the bodies, but Virgil reminds him that they must move on.

The pair then reach a viewpoint over the last of the rottenpockets, from which arises a foul smell. The souls there are all covered with festering sores and scabs, and can only crawl over one another.

There they hear the story of Capocchio, an alchemist who falsely claimed to be able to transform base metals into gold.

The artists

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still being used. These were followed in 1867 by more illustrations for Purgatorio and Paradiso. This article looks at his paintings.

John Flaxman (1755–1826) was a British sculptor and draughtsman who occasionally painted too. When he was in Rome between 1787-91, he produced drawings for book illustrations, including a set of 111 for an edition of The Divine Comedy. In 1810, he was appointed the Professor of Sculpture to the Royal Academy in London, and in 1817 made drawings to illustrate Hesiod, which were engraved by William Blake.

Jan van der Straet, also commonly known by his Italianised name of Giovanni Stradano (1523-1605), was a painter who started his career in Bruges and Antwerp in Belgium, but moved to Florence in 1550, where he worked for the remainder of his life. Mannerist in style, he worked with printmakers in Antwerp to produce collections of prints, including an extensive set for The Divine Comedy.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.

When a group of devils armed with long hooks threatens Dante, Virgil hurries him along towards the next rottenpocket in Hell. They work their way around some of the damage wrought by Christ’s harrowing of Hell following his crucifixion. With those devils still hanging around, they then reach a pit of boiling tar, in which the spirits of barrators are trapped. These had traded in public office and bought influence in courts of law.

The devils pull out one of the souls for Dante and Virgil to talk to, but quickly return to hacking with their hooks.

Unlike others, he springs free and escapes their lunges as he plunges back into the pitch.

Dante and Virgil leave the devils attacking other barrators, and walk on in silence. Dante reflects on one of Aesop’s fables about the frog, the rat and the hawk. He blames himself for the tormenting of the devils behind them, but as he looks back he sees them on the wing again heading towards them. As they cross into the next rottenpocket, they realise the pack of devils can’t pursue them beyond that point.

Next are hypocrites, who are dressed up in hooded habits like monks. Although those are coloured bright gold, they’re weighted with lead, forcing the hypocrites into eternal labour against the mass of their clothes.

Dante meets two Bolognese friars, Catalano de’ Malavolti and Loderingo degli Andalò, who formed a fake religious order. They point out a figure staked out naked on the ground, who is Caiaphas, the High Priest of Jerusalem who advised scribes and pharisees that Christ’s death would be a good solution.

Virgil moves Dante on towards the damaged crossing to the next rottenpocket for thieves. After negotiating their descent, Dante sees its pit full of snakes, binding the hands of the souls there and covering their naked bodies.

A snake strikes one of the sinners at the back of the neck, causing the ghost to burst into flames then turn into ash, which falls onto the ground and reconstitutes itself.

There they talk with one of the thieves by the name of Vanni Fucci, a black Guelph from Pistoia near Florence who had stolen holy objects from a chapel and betrayed an accomplice for execution in his place. The snakes then take charge of him, winding their coils around his neck and body, and putting him into a reptile straightjacket.

Dante and Virgil move on and meet a centaur.

The artists

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still being used. These were followed in 1867 by more illustrations for Purgatorio and Paradiso. This article looks at his paintings.

John Flaxman (1755–1826) was a British sculptor and draughtsman who occasionally painted too. When he was in Rome between 1787-91, he produced drawings for book illustrations, including a set of 111 for an edition of The Divine Comedy. In 1810, he was appointed the Professor of Sculpture to the Royal Academy in London, and in 1817 made drawings to illustrate Hesiod, which were engraved by William Blake.

Joseph Anton Koch (1768-1839) was an Austrian landscape painter, who worked mainly in Neoclassical style. During his second stay in Rome, he was commissioned to paint frescos in the Villa Massimi on the walls of the Dante Room there, which remain one of the most florid visual accounts of Dante’s Inferno. He completed those between 1824-29. He also appears to have drawn a set of illustrations for Dante’s Inferno in about 1808.

Bartolomeo Pinelli (1781-1835) was a Roman illustrator and engraver who provided illustrations for a great many books, and specialised in the city of Rome. He made 145 prints to illustrate Dante’s Divine Comedy, most probably in the early nineteenth century.

Jan van der Straet, also commonly known by his Italianised name of Giovanni Stradano (1523-1605), was a painter who started his career in Bruges and Antwerp in Belgium, but moved to Florence in 1550, where he worked for the remainder of his life. Mannerist in style, he worked with printmakers in Antwerp to produce collections of prints, including an extensive set for The Divine Comedy.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.

In their descent into the depths of Hell, Virgil and Dante have just entered circle eight for those who committed fraud in its broadest sense. This consists of what Dante refers to as malebolge, best translated as rottenpockets, a series of ten deep trenches each of which caters for a different type of fraud. Dante compares these to the defensive earthworks surrounding the outer walls of castles of the day.

Virgil leads Dante into the first of these rottenpockets, where souls are being lashed by demons to keep them moving constantly. These are pimps and seducers, among whom is a Bolognese man, a Guelph, who pimped his sister, the beautiful Ghisolabella, for political gain.

The pair move on past other sinners being scourged, where they see Jason, who seduced then abandoned the young Hypsipyle, queen of Lemnos, and later did the same with Medea. They then enter the second rottenpocket, for flatterers, who are wallowing in excrement.

They find a contemporary figure from Lucca, and see Thaïs, a Greek courtesan who notoriously flattered her partners. She is now covered in filth and thoroughly crabby.

In the third rottenpocket, Dante and Virgil come across corrupt religious leaders or Simonists, who sold church privileges, and are trapped headfirst in rock holes, their protruding feet being roasted with flames. The key figure here is Pope Nicholas III, who at first confuses Dante with Pope Boniface VIII, who is also in the same rottenpocket. Pope Nicholas was known for his nepotism, which included appointing three of his own family as cardinals.

Virgil carries Dante on to the fourth rottenpocket, reserved for soothsayers. Their heads are turned to face backwards, so that the tears streaming from their eyes wet their buttocks.

Virgil identifies several of them from classical times, including the Theban Tiresias; Dante recounts how he became a soothsayer after he had twice changed gender, as told by Ovid in his Metamorphoses. The list concludes with three near-contemporaries: Michael Scot, a scholar and astrologer to Emperor Frederick II, and two well-known Italians.

The fifth rottenpocket they find to be filled with corrupt public officials, or barrators, who sold public appointments and are immersed in a sea of boiling pitch, while being further tormented by a pack of vicious devils known as malebranche, ‘evil-claws’.

The latter are armed with long hooks, which they use to push the souls down into the pitch, much as you might push down lumps of meat that rise to the surface of a stew. Those devils are so evil as to threaten Dante, so Virgil whisks him on to the next rottenpocket for hypocrites.

Any resemblance to real persons, living or dead, is not only intentional, but of their own making.

The artists

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still being used. These were followed in 1867 by more illustrations for Purgatorio and Paradiso. This article looks at his paintings.

Giotto di Bondone (c 1267–1337) was one of the great masters who bridged between the late Middle Ages and the early Renaissance. He was born near Florence, and is reputed from about 1296 to have painted a cycle of frescoes in the Basilica di San Francesco d’Assisi, in Assisi. This is hotly disputed though, and those may have been painted by Cimabue instead. The scene of The Devotion of the Devils from Arezzo shows what may, directly or indirectly, have been an inspiration to Dante, although I don’t know whether there is any evidence that the poet ever visited Assisi.

Jan van der Straet, also commonly known by his Italianised name of Giovanni Stradano (1523-1605), was a painter who started his career in Bruges and Antwerp in Belgium, but moved to Florence in 1550, where he worked for the remainder of his life. Mannerist in style, he worked with printmakers in Antwerp to produce collections of prints, including an extensive set for The Divine Comedy.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.