Those of us in the northern hemisphere are just sliding into the autumn/fall, as those in the southern are entering Spring. This weekend I celebrate the seasons with the help of an array of some of the finest painters of their time. This article shows sets up to that painted by Pieter Brueghel the Younger. Tomorrow I conclude from the most famous set of all, completed by Nicolas Poussin shortly before his death in 1665, up to the early twentieth century. In each case, I show the seasons in chronological order, starting with Spring, and ending with winter.

The earliest paintings in modern Europe depicting seasons were calendar miniatures in Books of Hours like those of the Limbourg Brothers, such as the famous Très Riches Heures of the Duc de Berry, from about 1411-1416.

One of the early artists who transferred the theme to full-size easel paintings was Giuseppe Arcimboldo, who made several of his marvellous anthropomorphic portraits in sets of four. Less well-known, but more ambitious, is his Four Seasons in One Head from about 1590. He combines different passages to represent the seasons in turn. Spring is in the flowers on the body, summer in the sheaves of ripe corn, autumn in the fruits decorating the hair, and winter in the leafless face and branches.

Although best known for these anthropomorphic paintings, Arcimboldo was by no means their only exponent. At about the same time, Joos de Momper painted anthropomorphic landscapes, in which figures appear from crafted landforms. These come together in an undated series of four allegories of the seasons.

The most conventional platform for depicting the seasons was, inevitably, in landscape paintings. In another series, de Momper painted one of the finest landscape sets between about 1612-15. Each of these is carefully composed with a checklist of different details: trees and their foliage, domestic animals, birds both species and activity, human dress and activity, weather, sky, and so on. This provides much common ground with traditional East Asian paintings of the seasons, as shown in tomorrow’s article.

The Bruegels had also been working for many years on their series showing the seasons. Pieter Bruegel the Elder (c 1525-1569) had been commissioned to produce designs for prints in the mid 1560s, but after his early death the incomplete project was taken over by Hans Bol (1534-1593) and completed as prints in 1570. Pieter Brueghel the Younger (1564–1638) used those as the basis for one of his standard series of paintings, of which two complete sets are known to survive. The images below are of the set in the National Museum of Art of Romania, in Bucharest.

In Spring, gardeners are planting out a formal Italianate flower-garden, a sight that was probably inspired by Pieter Bruegel the Elder’s visit to Italy. It has been suggested that this composition is even more ingenious, in showing March in the foreground, April behind, and May at the furthest end of the garden.

Summer shows the conventional country sight of the wheat harvest, as more fully developed in other paintings by the Brueghels, and one of the most familiar with its golden stooks and bustling activity.

The composition used for Autumn is taken from Bol’s print, although here the number of figures has been reduced to simplify and clarify. The villagers are busy slaughtering and preparing animals, as stooks of corn are laid up in lofts.

Winter draws on several earlier paintings showing skating on ice, and is influenced by those and Bol’s composition used in his 1570 series of prints.

After hearing Francesca’s story in the Second Circle of Hell, for those guilty of the sin of lust, Dante weeps for her and faints. When he comes to, he realises that he has already descended to the Third Circle, where it’s pouring with rain, with snow and huge hailstones falling down in sheets. This soaks the ground, turning it into stinking mud.

He sees Cerberus, the fearsome three-headed canine monster that guards this circle, also soaked by the unceasing rain.

Agostino Carracci’s portrait of Pluto from 1592 shows Cerberus alongside his master, and the god holding the key to his kingdom.

Its heads bare their fangs at Dante, but his guide Virgil scoops up three handfuls of mud and throws them into the mouths of Cerberus to assuage its hunger.

Dante and Virgil walk on the flat plain among the prostrate forms of the gluttons. One of them sits up and accosts Dante, reminding him that they knew one another. He is Ciacco (a nickname, literally ‘Hoggio’), who tells Dante of his suffering there, and the names of five other Florentines of noble rank who are to be found in the lower circles of Hell.

Ciacco then falls flat on his face in the stinking mud to await the Final Judgement.

As Virgil leads Dante down to the next circle, they talk of what will happen when the Apocalypse comes, until they reach the dreaded figure of Plutus.

Cerberus is a good example of the redeployment of pre-Christian mythology into Christian beliefs: it was originally the guardian of the Underworld, as depicted by Carracci, and prevented those within from escaping back to the earthly world. It even features in the twelve labours of Hercules, in which he captured Cerberus. With Virgil’s explicit involvement, Dante here incorporates it into his Christian concepts of the afterlife.

The artists

Giuseppe Arcimboldo (1527–1593) was a highly original and individualistic Italian painter now best known for his portraits consisting of assemblies of fruit, vegetables and other objects to form human images. He also painted more conventional works which are largely forgotten today, and was court painter to the Habsburgs in Vienna and Prague. You can see some of his portraits in this article.

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Agostino Carracci (1557-1602) was one of the Carracci trio, the others being his brother Annibale and cousin Ludovico, who were largely responsible for the reputation of the School of Bologna in Italy. After working as an engraver, he painted a series of major frescos showing the story of Jason and Medea, and the early history of Rome.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still in use. These were followed in 1867 by more illustrations for Purgatorio and Paradiso. This article looks at his paintings.

John Flaxman (1755–1826) was a British sculptor and draughtsman who occasionally painted. When he was in Rome between 1787-91, he produced drawings for book illustrations, including a set of 111 for an edition of The Divine Comedy. In 1810, he was appointed the Professor of Sculpture to the Royal Academy in London, and in 1817 made drawings to illustrate Hesiod, which were engraved by William Blake.

Joseph Anton Koch (1768-1839) was an Austrian landscape painter, who worked mainly in Neoclassical style. During his second stay in Rome, he was commissioned to paint frescos in the Villa Massimi on the walls of the Dante Room there, which remain one of the most florid visual accounts of Dante’s Inferno. He completed those between 1824-29.

Philippe Semeria is a young contemporary artist who is an enthusiast for comics and is an aspiring illustrator.

Jan van der Straet, also commonly known by his Italianised name of Giovanni Stradano (1523-1605), was a painter who started his career in Bruges and Antwerp in Belgium, but moved to Florence in 1550, where he worked for the remainder of his life. Mannerist in style, he worked with printmakers in Antwerp to produce collections of prints, including an extensive set for The Divine Comedy.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.