Folding screens were first recorded in ancient China, where they were used as portable room dividers and as decorative furniture. They’re thought to have made their way to Europe in the late Middle Ages, and started to spread more widely during the seventeenth and eighteenth centuries.

Early screens were made of wood, but were soon covered with painted paper or silk. Kanō Hideyori’s magnificent Maple Viewers (紙本著色観楓図) (Muromachi, early 1500s) is painted on paper in the classical style of the Kanō school, then applied to a six-section folding screen.

In Europe, screens served several purposes in addition to dividing a larger space into two. They could be used to keep drafts away, provide privacy, hide a feature like a servant’s entrance to a kitchen, or purely for decoration.

In the fourth painting in William Hogarth’s moralising narrative series Marriage A-la-Mode, The Toilette (c 1743), Countess Squander is being entertained while completing her dressing and preparations for the day. In the background at the right is a painted screen showing a masquerade ball.

It was the popularity of East Asian artefacts in the latter half of the nineteenth century that put folding screens in many homes and quite a few paintings. They featured in at least two of James Abbott McNeill Whistler’s works from the mid-1860s.

Behind Whistler’s Princess from the Land of Porcelain (1863-65), from his Peacock Room, is a painted screen from Japan.

A more elaborately painted screen forms the backdrop to Whistler’s Caprice in Purple and Gold: The Golden Screen from 1864.

Lucy Madox Brown Rossetti’s The Duet (1870) attracted favourable reviews when exhibited at the Royal Academy. This features a decorated folding screen from East Asia in the left background. The artist was the daughter of the Pre-Raphaelite painter Ford Madox Brown, and was Dante Gabriel Rossetti’s sister-in-law.

In 1872 William Quiller-Orchardson completed Dolce Far Niente, incorporating in its painted screen a contemporary flavour of Japonisme. His woman, dressed in sober black, reclines on a thoroughly European chaise longue, her open book and fan beside her as she stares idly out of an unseen window.

Like other artists of the day, Elihu Vedder developed a fascination for objets d’art from the Far East, which he assembled in this Japanese Still Life in 1879. This unusual collection may have been assisted by the fact that his brother was a US Navy doctor who was stationed in Japan as it was being re-opened to the West.

Bouderie, which means sulking, is a splendid and intimate portrait of Pascal Dagnan-Bouveret’s friend and colleague Gustave Courtois, painted in 1880. Courtois is seen at one end of a large sofa, smiling wryly and staring into the distance. He holds his palette and brushes in his left hand, and what may be a long mahlstick in the right. At the opposite end of the sofa, turned with her back towards Courtois, is a young woman dressed in fashionable clothing, in black throughout, apart from white lace trim at the foot of her skirts. Also shown is a screen decorated with Japanese imagery, and on the floor the skin of a big cat, perhaps a lioness.

Pierre Bonnard developed his earlier Man and Woman in an Interior into his Man and Woman in about 1900. Marthe isn’t getting dressed here, but sits up in the sunshine. A folded wooden screen divides the painting into two. Bonnard stands at the right edge of the painting, his legs looking skeletal in the sunlight.

William McGregor Paxton’s Tea Leaves (1909) show two well-dressed young women taking tea together. The woman in the blue-trimmed hat seems to be staring into the leaves at the bottom of her cup, a traditional means of fortune-telling, and behind them is a large folding screen, whose details are intentionally blurred and vague.

The New Necklace from the following year is one of Paxton’s best-known paintings, and perhaps his most intriguing open narrative. A younger woman is sat at a narrow bureau writing. She has turned her chair to reach behind and hold out her left hand to receive the new necklace from a slightly older woman in a dark blue-green dress. Their backdrop is another folding screen, this time with its East Asian painting clearly visible.

My final screen is the painting itself.

Pierre Bonnard’s exquisite three-panelled Japoniste screen of The Stork and Four Frogs was painted at the outset of his career, in about 1889. Its story is contrastingly European, and based on one of Aesop’s fables retold by Jean de La Fontaine’s The Frogs who Demand a King.

The version retold by La Fontaine centres on a colony of frogs, who ask Jupiter for a king. The god’s first response to their request is a laid-back and gentle leader, whom the frogs reject as being too weak to rule them. Jupiter’s second attempt is a crane, who kills and eats the frogs for his pleasure. When the frogs complain to Jupiter, he then responds that they had better be happy with what they have got this time, or they could be given something even worse. Bonnard’s magnificent panel is traditionally interpreted not as showing the evil crane of the second attempt, but the first and gentle ruler.

Originally known as a toilet table, or simply a toilet, dressing tables or vanities featured near the beds of ladies from the late seventeenth century. They are a fusion of storage boxes used for cosmetics and jewellery, a small flat surface on which to place their contents, and the inevitable mirror to check that she looked right. By the eighteenth century they were made popular by royal mistresses including the Marquise de Pompadour, and became integrated into the morning reception phase of the lady’s day.

William Hogarth even titles the fourth painting in his moralising narrative series Marriage A-la-Mode, The Toilette (c 1743). The Countess Squander is being entertained while completing her dressing and preparations for the day. To the right of the Countess, Silvertongue rests at ease, his feet uncouthly laid on the sofa, clearly intimate with her. He is offering her a ticket to a masquerade ball, where no doubt he will meet her. His left hand gestures towards a painted screen showing such a masquerade.

At the left an Italian castrato (by his wig and jewellery) sings to a flute accompaniment. The rest of the room are disinterested, apart from a woman in white, who is swooning at the singer. The Countess’s bedchamber is behind the pale red drapes at the rear left, and to the right of centre is a typical dressing table with a mirror.

Herman Frederik Carel ten Kate’s Chaperone (1858) recreates an interior from a similar period. A suitor clutching his tricorn hat and walking stick is chatting up a young woman with her companion and moral guard. Behind her chair is a dressing table with a similar layout to Hogarth’s.

Over the next century, dressing tables were modernised and adopted by even the middle classes.

Edgar Degas’ Woman Drying Herself after the Bath is one his first works showing a woman bathing, dating from 1876-77. It’s also one of the few in this series setting the woman in a broader context, here a plain and simple bedroom with a single bed. The woman, wearing only bright red ‘mule’ slippers, stands just behind the shallow metal tub, watching herself in the mirror of her dressing table, as she dries her body with a towel. On its shelf is a small range of cosmetics, with the mandatory mirror behind.

Félix Vallotton affords us a glimpse into the private life of one of the most influential patrons and muses of the day, in his Misia at Her Dressing Table from 1898. Her first marriage was to her cousin Thadée Natanson, who had socialist ideals and lived in artistic circles. The Natansons entertained Marcel Proust, Stéphane Mallarmé, André Gide, and Claude Debussy, but they were closest to their painter friends: Claude Monet, Pierre-Auguste Renoir, Odilon Redon, Paul Signac, and Henri de Toulouse-Lautrec.

For Frederick Carl Frieseke a Nude Seated at Her Dressing Table (1909) is an opportunity for mirror-play. This vanity is more decorative than functional, with curves, a glass top and a painted porcelain figure.

Pierre Bonnard’s domestic interiors are rich with dressing tables, and inventive mirror-play. I show here just two examples.

In Bonnard’s El Tocador, which means The Dressing Table (1908), his partner Marthe’s headless torso is seen only in reflection. The direct view is of the large bowl and pitcher she used to wash herself.

In 1914, Bonnard moved back for a wider view in The Bathroom Mirror. Marthe’s reflection is now but a small image within the image, showing her sat on the side of the bed, with a bedspread matching the red floral pattern of the drapes around her dressing table. Bonnard has worked his usual vanishing trick for himself, and a vertical mirror at the right adds a curiously dark reflection of the room.

Henry Tonks’ The Toilet from the same year separates his nude from her dressing table, and shuns mirror-play altogether.

Félix Vallotton’s Coquèterie (Sauciness) from 1911 shows a young woman still undressed in her white chemise, her unmade bed behind. She looks at herself in the mirror of a small dressing table with that mirror mounted in its lift-up lid, thinking what clothing she should wear from those scattered around.