This second article concludes my virtual exhibition of a selection of Peter Paul Rubens’ paintings of myths from Ovid’s Metamorphoses.

Rubens and his workshop painted several different accounts of Ovid’s great story of the Calydonian Boar Hunt. This is the first, from about 1611-12, with Meleager just about to finish the wounded boar off. Atalanta’s arrow is visible by its left ear, and the body of Ancaeus lies just behind Meleager’s left foot. The wall of horses behind the boar, and the crowd of hunters behind Meleager, including Atalanta in blue, frame the combatants in the foreground, with some spears directing the gaze at a visual centre of the boar’s snout.

A few years later, in about 1618-19, Rubens reworked his composition in this marvellous study of Meleager and Atalanta and the Hunt of the Calydonian Boar. This shifts the visual centre closer to the geometric centre, and brings the gaze in using a greater range of radials. It also gives Atalanta a more active part, as in Ovid’s text.

Rubens’ finished result is The Hunt of Meleager and Atalanta probably from around 1618-20. Meleager has aged slightly, and the boar rests its hoof on the body of Ancaeus. Radial lines of spears are augmented by a dog and some human figures, and the centre of the painting now includes a landscape, with bright sky used to emphasise the visual centre. It also seems to show not just Atalanta at the right hand of Meleager, but two other women behind her, and possibly another in blue robes on a horse just above the middle of the painting.

Rubens and his workshop’s Meleager Presents Atalanta with the Head of the Calydonian Boar (before 1640) shows the award of the trophy by Meleager. The couple are here alone, apart from an inevitable winged cupid, and a goddess, most probably Diana, watching from the heavens. Meleager stands on the forelegs of the dead boar, and his spear behind is still covered in its blood.

Around 1615, Rubens collaborated with Jan Brueghel the Elder (father of Jan Brueghel the Younger) in The Feast of Achelous. There are nine men around the banqueting table, without any distant nymphs.

His Stormy Landscape with Philemon and Baucis from about 1625 is one of the few paintings to show a broader view of this late moment in Ovid’s story. His dramatic landscape shows storm-clouds building over the hills, a raging torrent pouring down the mountainside, dragging large trees and animals in its swollen waters, and the four figures on a track at the right. Philemon and Baucis are struggling up the track with their sticks, Jupiter points to a rainbow formed over a waterfall at the lower left corner, and Mercury is all but naked.

Rubens and Jan Brueghel the Elder also collaborated in Nymphs Filling the Horn of Plenty, again in about 1615. Although it has no references to the fight between Hercules and Achelous, it’s good to see the staff preparing the second course of Achelous’ banquet.

This marvellous painting was probably made by Rubens’ workshop around the time of the Master’s death in 1640. It views The Abduction of Deianeira by the Centaur Nessus from the bank on which Hercules is poised to shoot his arrow into Nessus. This has the centaur running across the width of the canvas, his face and body well exposed for Hercules’ arrow to enter his chest. To make clear Nessus’ intentions, a winged Cupid has been added, and Deianeira’s facial expression is clear in intent. An additional couple, in the right foreground, might be intended to be a ferryman and his friend, who appear superfluous apart from their role in achieving compositional balance.

A few years before his death, Rubens painted a wonderful account of The Birth of the Milky Way (1636-37). Jupiter sits in the background on the left, seemingly bored. Juno’s milk arcs out from her left breast over the heavens, and her peacocks look distressed.

His atmospheric painting of the flight of Orpheus and Eurydice (1636-38) was also made during his later years of retirement, a few years before his death. Orpheus, clutching his lyre, is leading Eurydice away from Hades and Persephone, as they start their journey back to life. He opts for an unusually real-world version of Cerberus at the bottom right corner.

Rubens’ The Rape of Ganymede (1636-37) is surprising for its use of profane humour, with the placement of both ends of Ganymede’s quiver. Clearly this wasn’t intended for viewing by polite mixed company.

In 1636, when he was in retirement, Rubens made one of his wonderful oil sketches of The Death of Hyacinth, capturing the scene vividly, as Hyacinthus’ head rests against the fateful discus. This doesn’t seem to have been turned into a finished painting.

Rubens skilfully reversed Titian’s composition in his undated Venus and Adonis. Adonis is trying to depart to the left with his back to the viewer, bringing the beauty of Venus into full view, and strengthening its triangular composition. It also provides a natural place for Cupid, holding onto Adonis’s leg to stop him from going to his death. Cupid’s quiver, left on the ground behind him, is a reminder of the origin of the relationship.

In or just before 1614, Rubens made this oil sketch of Venus Mourning Adonis, a complex composition with the addition of three Graces, and the young Cupid at the right.

Rubens’ finished version of Death of Adonis retains the same composition. A rather portly Venus cradles her lover’s head as the Graces weep in grief with her. Rubens has been generous with the young man’s blood, which is splashed around his crotch and spills out onto the ground, where the hounds are sniffing it. The fateful spear rests under Adonis’s legs.

His painting of The Rape of Hippodame (Lapiths and Centaurs) (1636-38), remains faithful to his earlier sketch and its composition. Facial expressions, particularly that of the Lapith at the left bearing a sword, are particularly powerful.

Rubens’ The Death of Achilles (c 1630-35) also adheres faithfully to an earlier oil sketch. Achilles’ face is deathly white, and this brings to life the supporting detail, particularly the lioness attacking a horse at the lower edge of the canvas, symbolising Paris’s attack on Achilles.

Rubens included this oil sketch in his Achilles series, showing Thetis Dipping the Infant Achilles into the River Styx (1630-35). This is taking place in the foreground, while in the middle distance Charon is seen ferrying the dead across the River Styx into the Underworld.

In his late oil sketch of Vertumnus and Pomona of 1636, there’s no pretence that Vertumnus is a woman: he lacks breasts, and even has heavy beard stubble. However, the embrace of his right arm still brings Pomona to push him away with her left arm.

The outstanding depiction of Ovid’s story is Rubens’ earlier Vertumnus and Pomona from 1617-19. Vertumnus has assumed his real form, that of a handsome young man. Pomona looks back, her sickle still in her right hand, and her rejection of his advances is melting away in front of our eyes. Rubens even offers us a couple of rudely symbolic melons, and provides distant hints at Vertumnus doing the work in the garden while Pomona directs him, at the upper left.

In about 1618-20, Rubens collaborated with Frans Snyders to paint Pythagoras Advocating Vegetarianism. The mathematician and philosopher sits to the left of centre, with a group of followers further to the left. The painting is dominated by its extensive display of fruit and vegetables, which is being augmented by three nymphs and two satyrs. One of the latter seems less interested in the food than he is in one of the nymphs.

Several Masters have specialised in painting myths told in Ovid’s Metamorphoses. Although Nicolas Poussin painted many, perhaps the most prolific is Peter Paul Rubens, whose work has featured in nearly half the articles in this series. Here, possibly for the first time, I bring together a virtual exhibition of some of his best narrative paintings drawn from Ovid.

Rubens’ Deucalion and Pyrrha (1636) shows an aged couple, clearly beyond any hope of parenthood, which at least explains why this metamorphosis was needed. As their more reasonably sized rocks transform, they follow an ontogenetic process, instead of behaving like sculpted blocks. Rubens also treats us to some interesting details: the couple’s boat is shown at the top right, and a newly transformed couple appear already to be engaged in the initial stages of making the next generation without the aid of metamorphosis.

His late oil sketch of Pan and Syrinx from about 1636 is one of the few paintings that attempts to show Syrinx undergoing her transformation into reeds, and succeeds in making Pan appear thoroughly lecherous.

Rubens’ finest painting of the story of the rape of Io is his Juno and Argus from about 1611, showing this part of its outcome. Juno, wearing the red dress and coronet, is receiving eyes that have been removed from Argus’ severed head, and is placing them on the tail feathers of her peacocks. The headless corpse of Argus lies contorted in the foreground. Rubens took the opportunity of adding a visual joke, in which Juno’s left hand appears to be cupped under the breasts of the woman behind.

His The Fall of Phaeton, started in about 1604, is perhaps the best of several superb paintings of this story. He seems to have reworked this over the following three or four years, and elaborates the scene to augment the chaos: accompanying Phaëthon in the chariot of the sun are the Hours (Horae, some shown with butterfly wings), who are thrown into turmoil, and time falls out of joint as Phaëthon tumbles out of the chariot.

His is also one of the best accounts of Jupiter and Callisto (1613). Diana looks a tad more masculine than in most depictions, and their facial expressions are more serious, with Callisto hesitant and suspicious. Most importantly, Rubens tells us that this Diana is more than meets the eye: parked in the background is Jupiter’s signature eagle, with a thunderbolt in its talons.

This is the better of his two versions of Erichthonius Discovered by the Daughters of Cecrops, from about 1616. Aglauros has just given way to temptation and taken the top off the basket entrusted to the sisters by Minerva, revealing the infant Ericthonius and a small snake inside. To the right is a fountain in honour of the Ephesian Artemis (Roman Diana), distinctive with her multiple breasts, each of which is a source of water. At the left, in the distance, is a herm, at the foot of which is a peacock, suggesting that Juno isn’t far away.

Rubens’ workshop is credited with this oil sketch of Cadmus Sowing Dragon’s Teeth from between 1610-90, the start of Ovid’s history of Thebes. Cadmus stands at the left, Minerva directing him from the air. The warriors are shown in different states, some still emerging from the teeth, others killing one another. Behind Cadmus is the serpent, dead and visibly edentulous.

His oil sketch of The Death of Semele from about 1620 reveals Semele pregnant on a bed and in obvious distress. Jupiter grasps his thunderbolt in his right hand, as his dragon-like eagle swoops in through the window.

Rubens’ Perseus and Andromeda (c 1622) shows a late moment when the height of action is just past, but its outcome more obvious. Andromeda is at the left, unchained but still almost naked. Perseus is in the process of claiming her hand as his reward, for which he is being crowned with laurels, as the victor. He wears his winged sandals, and holds the polished shield that still reflects Medusa’s face and snake hair. One of several putti (alluding to their forthcoming marriage) holds Hades’ helmet of invisibility, and much of the right of the painting is taken up by Pegasus, derived from a different version of the myth. At the lower edge is the dead Cetus, its fearsome mouth wide open.

The young and flourishing Rubens painted this remarkable Head of Medusa in about 1617. This shows the head after Perseus had placed it on a bed of seaweed once he had rescued Andromeda. He includes an exuberant mass of snakes, even a lizard and a scorpion, more of which appear to be forming in the blood exuding at the neck.

His superb The Rape of Proserpina (1636-38) shows a composite of Ovid’s account. Pluto’s face looks the part, his eyes bulging and staring at Minerva, who is trying to stop the girl from being abducted. Below the chariot, the basketful of flowers which Proserpine had been picking is scattered on the ground. Rubens shows irresistible movement to the right, as Pluto struggles to lift the girl into his chariot. Two winged Cupids are preparing to drive the black horses on, once the couple are secured inside.

Rubens’ surviving oil study of Pallas and Arachne (1636-7) tells this story in a conventional view. In the foreground, the angry Minerva is striking Arachne on the forehead with the shuttle. To the right is one of the images woven by Arachne, showing Europa riding Jupiter disguised as a white bull, an image that Rubens was familiar with from Titian’s Rape of Europa (c 1560-62), copied so well by Rubens in 1628-29. However, this version is different from either of those. Behind Minerva and Arachne, two women are sat at a loom, and it’s tempting to think that they too might represent the pair, in multiplex narrative. However, neither is dressed in red as is Arachne, leaving the question open.

His Tereus Confronted with the Head of his Son Itys (1636-38) shows the two sisters dressed as Bacchantes, one carrying her thyrsus with her left arm, and their breasts bared. Tereus is just reaching for his sword with his right hand, and his eyes are wide open in shock and rage. In the background, a door is open, and one of the court watches the horrific scene.

Rubens painted Boreas Abducting Orithyia in about 1620, when he was at the peak of his career. Boreas is shown in his classical guise, as a roughly bearded old man with wings. He is sweeping Orithyia up in his arms, while a cluster of Cupids are engaged in a snowball fight, a lovely touch of humour, and a subtle reference to winter.

This oil sketch of Aurora Abducting Cephalus was probably painted by Rubens in 1636-37, late in his life, for his workshop to complete as a painting for King Philip IV of Spain’s hunting lodge at Torre de la Parada, near Madrid. In addition to showing the willing Aurora trying to persuade the reluctant Cephalus to join her in her chariot, it includes some details differing from Ovid’s story: Diana’s hunting dog and javelin, given by Procris to her husband after their reconciliation, occurs later in the story, and may be intended as attributes to confirm his identity.

His oil sketch of Cephalus and Procris (1636-37), shows the couple just before Cephalus throws the fateful javelin at his wife.

Rubens’ initial oil sketch of The Fall of Icarus (1636) above, was presumably turned into a finished painting by his apprentice Jacob Peter Gowy. Icarus, his wings in tatters and holding his arms up as if trying to flap them, plunges past Daedalus. The boy’s mouth and eyes are wide open in shock and fear, and his body tumbles as it falls. Daedalus is still flying, though, his wings intact and fully functional; he looks towards the falling body of his son in alarm. They are high above a bay containing people with a fortified town at the edge of the sea.

This is the last of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 55-74, from the foundation of Troy to the age of Augustus.

The foundation of Troy by Laomedon who failed to repay Apollo and Neptune for their help, so Neptune floods the city. Peleus marries the Nereid Thetis, with their wedding banquet on Mount Pelion, attended by the gods. Eris, goddess of discord, throws a golden apple into the group as a reward for the fairest, setting up the Judgement of Paris and leading to the war against Troy. Thetis gives birth to Achilles.

55 The Wedding of Peleus and Thetis

Chione boasts she is fairer than Diana, so the goddess shoots an arrow through her tongue, and she bleeds to death. Her father is turned into a hawk. Ceyx and Halcyone are turned into kingfishers. Aesacus is turned into a seabird after the death of Hesperia from a snake bite.

56 The hawk, kingfishers and a diver

After his judgement, Paris abducts Helen and triggers the war against Troy. The thousand ships of the Greeks gather at Aulis, where they’re delayed by storms. Their leader Agamemnon had offended Diana, so has to sacrifice his daughter Iphigenia to propitiate the goddess. At the last moment, Diana may have substituted a deer.

57 The sacrifice of Iphigenia

The Greek fleet sets sail against Troy, and when it arrives Protesilaus, the first to land, is killed by Hector. Achilles kills Cycnus, who is transformed into a swan. Caeneus was born a woman and raped by Neptune, for which she was turned into a male warrior. Nestor tells of the battle between Lapiths and Centaurs at the wedding of Pirithous and Hippodame.

58 A wedding ruined by centaurs

Neptune’s hatred for Achilles leads to the warrior’s death from an arrow shot by Paris.

59 The death of Achilles

Ajax and Ulysses contest for the armour of Achilles, but Ajax loses and falls on his sword. His blood is turned into the purple hyacinth flower. Troy falls, Priam is killed, Hector’s son Astyanax is thrown from a tower, and Troy is sacked by the Greeks.

60 The sack of Troy

Queen Hecuba’s youngest son is murdered, and her daughter Polyxena is sacrificed to gain fair winds for the departing Greek fleet. Hecuba blinds Polymestor and is transformed into a dog. Aurora laments the death of her son Memnon.

61 Sacrifice of Polyxena

Aeneas flees Troy with his father Anchises and son Ascanius, but his wife Creusa dies before she can escape. They sail with a fleet of Trojan survivors to Delos, then on to Crete.

62 Aeneas flees Troy

Aeneas sails on to land on Sicily. Galatea tells the story of her love for Acis, and the jealousy of Polyphemus the Cyclops, who killed Acis, whose blood was turned into a stream.

63 The tragedy of Galatea

Glaucus pursues Scylla, and is refused, so he visits Circe, who turns the lower part of Scylla’s body into a pack of dogs, then finally into a rock in the Straits of Messina. Together with Charybdis the whirlpool, they pose a threat to Odysseus’ ship.

64 Scylla meets Glaucus

Aeneas is rowed through the straits only to be blown south to Carthage, where he has an affair with Queen Dido. When he departs she falls on a sword he gave her and dies on her funeral pyre. Aeneas returns north to land at Cumae to visit its Sibyl. The pair visit the underworld, where they meet the ghost of Anchises.

65 The Cumaean Sibyl

A survivor left from Ulysses’ crew tells of their encounter with the Cyclops Polyphemus, who had held them captive. Ulysses got him drunk and blinded his single eye. The crew escaped tied under a flock of sheep. As they fled in their ship, the Cyclops threw a huge rock at them.

66 The tale of Polyphemus

A second of Ulysses’ crew tells of their time on Circe’s island. She turned them into pigs, but they were transformed back after Ulysses and Circe married.

67 Circe and her swine

Circe transforms Picus, King of Latium, into a woodpecker. Aeneas arrives at Latium, where he has to fight Turnus for the throne. Aeneas’ ships are burned and transformed into sea nymphs. As the end of Aeneas’ life draws near, he undergoes apotheosis to become Indiges.

68 Apotheosis of Aeneas

Pomona, a dedicated gardener who shuns men, is courted unsuccessfully by Vertumnus, god of the seasons. He assumes the guise of an old woman to try to persuade her, and tells her the tragic story of Iphis and Anaxarete, who was transformed into a statue. Vertumnus finally succeeds.

69 Vertumnus and Pomona

Rome is founded by Romulus. Its war with the Sabines, the death of the Sabine King Tatius, and Romulus becomes ruler of both peoples. Romulus is transformed into the god Quirinus, with his wife Hersilia as the goddess Hora.

70 Romulus and the founding of Rome

Myscelus is saved from death and goes on to found Crotona, where Pythagoras lived in exile. Pythagoras expounds change and transformation underlying everything in nature, and the central theme of Metamorphoses. The virtues of vegetarianism. King Numa returns to Rome and establishes its laws.

71 Pythagoras and Numa

Plague strikes Rome. The oracle at Delphi tells the Romans to bring the god Aesculapius to the city. He is taken as a snake from Epidaurus to his temple on Tiber Island, and the Romans are saved from plague.

72 Plague and Aesculapius

The assassination of Julius Caesar, who then undergoes apotheosis.

73 Julius Caesar

Jupiter foretells the accomplishments of Augustus, including success in battle, the fall of Cleopatra, and growth of the empire. The fate of Ovid in banishment to Tomis on the Black Sea.

74 The Age of Augustus

This is the third of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 37-54, from the fall of Icarus to King Midas.

Daedalus and his son Icarus try to escape Crete using wings of feathers and wax. Icarus flies too near the sun, his wings melt and he falls to his death. Daedalus’ nephew is transformed into a partridge.

37 The fall of Icarus

Calydon troubled by a wild boar. Many heroes hunt the animal, and Meleager is successful. He shares the glory of his prize with Atalanta, but his uncles take the prize, so Meleager kills them both.

38 The Calydonian Boar Hunt

Meleager’s mother Althaea avenges the deaths of her brothers by throwing a log on the fire, causing her son’s death. His sisters are turned into birds. Theseus travels home from the boar hunt and is entertained by Achelous, who explains how nymphs were transformed into the islands of the Echinades.

39 The feast of Achelous

Lelex tells of Jupiter and Mercury seeking hospitality when visiting Phrygia. Only the humble and poor couple Philemon and Baucis entertain them. The gods save them from a flood that drowns everyone else. They’re later transformed into intertwining oak and lime trees.

40 Hospitality to strangers and virtue rewarded

Achelous tells those at his banquet of three shape-shifters: Proteus the old man of the sea, Erysichthon who sold his daughter to assuage his hunger until he consumed his own body, and Achelous himself.

41 Shape-shifters and the Old Man of the Sea

Achelous and Hercules wrestle for the hand of Deianira. Achelous turns himself into a bull, and Hercules wrenches off one of his horns, which becomes cornucopia, the Horn of Plenty.

42 Wrestling for the Horn of Plenty

Hercules marries Deianira, but the centaur Nessus tries to abduct her, so Hercules kills him. Nessus gives Deianira some of his blood, and tricks her later into impregnating one of Hercules’ shirts with it, causing him to incinerate himself on a pyre. He is then turned into a god.

43 The death of Hercules

The birth of Hercules made difficult by Juno and Lucina. Other myths of Hercules as an infant.

44 The birth of Hercules

Dryope picks lotus flowers, and is punished by transformation into a Lotus Tree. Byblis dissolves into a spring after falling in love with her twin brother. A daughter raised as Iphis, a boy, who was transformed into a man immediately before marrying the woman Ianthe.

45 Dryope, Byblis and Iphis

Orpheus marries Eurydice, who is bitten by a snake and dies. He travels to the underworld and pleads for her to be allowed to return with him. That’s approved, provided he doesn’t look back. Near the end of their return journey, he does look back, and she fades away back into the underworld. He then shuns women for three years in his grief.

46 Orpheus and Eurydice

Cyparissus befriends a stag, then accidentally kills it, and in his grief is transformed into a cypress tree, now grown near cemeteries. Orpheus tells of the young Ganymede, who was abducted by Jupiter and taken to Mount Olympus to be cupbearer to the gods.

47 The cypress tree, and the abduction of Ganymede

Hyacinthus, lover of Apollo, is killed by the god’s discus, and transformed into the purple hyacinth flower.

48 Killed by Apollo’s discus

Pygmalion rejects libidinous behaviour in women, and remains celibate. He carves a statue of a woman in ivory, and asks Venus for a bride like her. His statue is transformed into a woman, they marry, and have a daughter Paphos.

49 Galatea transformed from a statue

Myrrha is made pregnant by her father following a deception. He tries to kill her, but she flees and calls on the gods, who transform her into a myrrh tree. Nevertheless, her baby is born, and becomes Adonis.

50 The making of myrrh and birth of Adonis

Venus tells Adonis of the story of Atalanta, who had been told not to marry, and became a fast runner. Hippomenes challenges her to a race for her hand in marriage. He tricks her during that by dropping three golden apples provided by Venus, and beats her to the finish as a result. He didn’t thank Venus for her help, so the couple make love in a shrine to Cybele. As punishment they are transformed into lions to draw Cybele’s chariot.

51 The race between Hippomenes and Atalanta

Despite the warnings of his lover Venus, Adonis goes hunting, is gored in the groin by a wild boar, and dies. His blood is turned into the red anemone.

52 Death of Adonis

Orpheus is attacked by a mob of Bacchantes, torn limb from limb, and dies. His remains are dispersed into rivers, and his soul reunited with Eurydice. The Bacchantes are transformed into an oak wood.

53 The death of Orpheus

Bacchus grants the wish of King Midas, and everything he touches is transformed into gold. This proves a disaster, so Bacchus removes that gift. Midas loses a music contest with Apollo, for which he is given ass’s ears.

54 How Midas got his touch and his ears

This is the second of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 19-36, from Perseus’ rescue of Andromeda to Theseus killing the Minotaur.

Perseus in mid-flight over North Africa with the head of Medusa. Atlas refuses his request for lodging and transformed into a mountain. Perseus finds Andromeda chained to a rock, frees her and kills the sea-monster. Blood from Medusa’s head transformed into coral.

19 Perseus rescues Andromeda

Perseus marries Andromeda. In his wedding speech, Perseus gives his account of killing Medusa. Medusa had been raped by Neptune and punished by Minerva in the transformation of her hair into snakes.

20 Perseus kills Medusa

The wedding feast disrupted by Phineus, who claims Andromeda was stolen from him. They fight, Perseus turning them into statues using Medusa’s face. The couple return to Argos, and Minerva to Helicon, where the Muses tell her of a spring created by the hoof-print of Pegasus. The Pierides challenge the Muses to a story contest.

21 The fate of Phineus, and the Muses on Helicon

The story of Proserpine sung by Calliope the Muse. Venus uses Cupid to make Pluto fall for the young Proserpine. He abducts her to Hades. The nymph Cyan fails to stop them and melts away into a pool of tears. Ceres, Proserpine’s mother, told by Arethusa of her abduction, and appeals to Jupiter. As the girl had nibbled a pomegranate while in Hades, she can’t be freed, so spends winter with Pluto in Hades, and summer with Ceres.

22 Proserpine’s fate

Calliope tells of Arethusa’s attempted rape by Alpheus, and her transformation into a stream joined by Alpheus’ river to Diana’s island of Ortygia. Ceres visits Triptolemus to give him seed for unproductive land. Lyncus tries to kill him when he’s asleep, and transformed into a lynx.

23 Arethusa, Lyncus and the magpies

Arachne boasts that she’s a better weaver than Minerva, so they compete. Arachne shows images critical of the gods, so Minerva tears up her work and strikes her. Arachne tries to hang herself, and Minerva transforms her into a spider.

24 Arachne’s fate

Niobe boasts she’s more worthy than Latona, who tells her children Apollo and Diana to punish the mortal. The pair slaughter Niobe’s seven sons and seven daughters. Niobe transformed into marble on a mountain peak, forming the River Achelous.

25 The slaughter of Niobe’s children

Pregnant with Apollo and Diana, Latona goes to Lycia to give birth. Afterwards she seeks water, but locals prevent her, so are turned into frogs as punishment.

26 Latona and the Lycian peasants

The satyr Marsyas challenges Apollo to a music contest judged by the Muses. The god wins, and exacts the penalty of flaying the satyr alive. Tears of satyrs and fauns create a new river.

27 The music contest

King Tereus of Thrace rapes his sister-in-law Philomela, cuts out her tongue and abandons her in a forest cabin. She tells her story in her weaving, is rescued, and with Tereus’ wife they kill and cook the king’s son, and trick Tereus into eating his own son. The sisters transformed into swallows, and Tereus into a hoopoe.

28 Philomela’s revenge

The north wind Boreas abducts his betrothed Orithyia.

29 Boreas and Orithyia

Medea falls in love with Jason and helps him in the three tasks he must perform to win the Golden Fleece. They sail home with their prize.

30 Jason, Medea and the Golden Fleece

Jason asks Medea to rejuvenate his ageing father Aeson, which she does successfully.

31 Rejuvenating Aeson

Medea tricks the daughters of Pelias into rejuvenating their father, but instead they boil him alive. Medea flees, is abandoned by Jason, murders her two sons, and marries King Aegeus of Athens.

32 Medea’s murder by proxy

King Aegeus makes Aethra pregnant and returns to Athens. His son Theseus grows up and travels to Athens to prove his paternity. Medea tries to trick the king into poisoning his son. When that fails, she flees, leaving Theseus to become a hero.

33 The origins of Theseus

War between King Aegeus of Athens and King Minos of Crete. Juno’s reprisal against the nymph Aegina in a plague, killing the people of Aegina, then repopulated from ants transformed into warriors, the Myrmidons, who later fight in the Trojan War.

34 Minos and the Myrmidons

Cephalus, envoy from Athens, tells how he accidentally killed his wife Procris with his javelin. She had suspected him of infidelity with an imaginary zephyr, so was following him when he was hunting. He mistook her for a wild beast that had been eating the livestock of Thebes.

35 The tragedy of Cephalus and Procris

King Minos attacks the city of King Nisus, whose daughter Scylla betrays Nisus leading to his defeat. She fails to win the love of Minos. Nisus changed into an osprey, Scylla into a seabird. Minos returns to Crete where he can’t escape the shame of his wife’s bestiality with a bull and birth of the Minotaur. Minos gets Daedalus to build a maze to contain the Minotaur, then feeds it every nine years with young Athenians. Minos’ daughter Ariadne helps Theseus kill the Minotaur. Theseus abducts her to Naxos, where he abandons her. She meets Bacchus and marries.

36 Theseus and the Minotaur

This is the first of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 1-18, from the start to the fall of the house of Thebes.

About Ovid and his life; his other writings, and his banishment. References.

Introduction

The aim of the Metamorphoses, about telling tales of bodies changed into new forms. The origin of the world from chaos, through a summary of pre-history and the fall of the Titans. Lycaon transformed into a wolf by Jupiter. Jupiter’s proposal to destroy humanity.

1 Creation and Lycaon’s cannibalism

The flood, and its survivors Deucalion and Pyrrha. Stones turned into men and women of the next generation. Apollo destroys the Python, and institutes the Pythian Games.

2 The flood and the Python

Apollo inflamed with love for Daphne, and his attempt to rape her. Daphne saved by transformation into the laurel.

3 Daphne becomes the laurel

Jupiter’s rape of Io, and her transformation into a white cow. Detected by Juno, who puts Argus to keep a watch on her. Inset story of Pan’s attempt to rape Syrinx, who is transformed into reeds. Mercury kills Argus, whose eyes decorate the peacock. Io as a cow driven to Egypt, and there returned to human form, to be worshipped as a goddess.

4 Io as a cow, the eyes of Argus, and Syrinx

Phaëthon son of Phoebus persuades his father to let him drive the sun chariot. Disaster strikes, Phaëthon is killed after much of the earth is burned by the sun. His sisters transformed into poplar trees, and their tears into amber. His friend transformed into a swan.

5 Fall of Phaëthon

Callisto raped by Jupiter in the form of Diana, cast out from Diana’s followers, and transformed by Juno into a bear. Jupiter transforms Callisto and their son into the constellations of the Great and Little Bears.

6 Callisto victimised

The white raven turned to black for telling on others. Minerva leaves a basket containing the infant Ericthonius with Aglauros, who discovers the basket also contains a snake. The crow downgraded in the order of birds for reporting that to Minerva. Apollo kills his unfaithful lover Coronis, but rescues his unborn child, who becomes Aesculapius.

7 Gossip and the death of Coronis

Mercury’s theft of Apollo’s cattle, and Battus turned to stone. Mercury’s love for Herse, and her jealous sister Aglauros turned to stone.

8 Aglauros turned into stone

Jupiter in the form of a bull abducts and rapes Europa.

9 The abduction of Europa

Europa’s brother Cadmus directed to found a city. His men devoured by a monster, who is killed by Cadmus’ javelin. He sows the dragon’s teeth, which grow into warriors, who help Cadmus found Thebes.

10 Cadmus and the founding of Thebes

Cadmus’ grandson Actaeon stumbles into Diana when hunting. He’s transformed into a stag, and killed by his own dogs.

11 Actaeon changed into a stag

Jupiter gets Semele pregnant, and she insists on him revealing himself to her in his full divine glory. She is consumed by flames, and her unborn baby is sewn into Jupiter’s thigh to be born as the god Bacchus.

12 Death of Semele and Jupiter’s surrogate pregnancy

Tiresias changed from man to woman, then back again. Blinded by Juno as punishment, but given prophetic powers by Jupiter. Echo too loquacious for Juno, so her speech is limited to repeating the words of others. Echo falls in love with Narcissus, but he falls in love with his own reflection, dies and is transformed into narcissus flowers.

13 Echo and Narcissus

Pentheus warned to worship Bacchus, but he defies the god’s cult, and is torn limb from limb by his own mother and sisters, as foreseen by Tiresias.

14 Death of Pentheus

Two lovers meet outside their city, but she arrives first and flees from a lioness. He sees her shawl bloodied by the lioness, assumes his lover is dead, and kills himself with his own sword. His blood changes the colour of mulberry fruit from white to red. She finds him dying, and kills herself.

15 Pyramus and Thisbe

The adultery of Venus and Mars. How the Sun was first to witness that. In revenge for the Sun telling Vulcan of her adultery, Venus makes the Sun fall in love with Leucothoë and rape her. Her father buries her alive, and she’s transformed into a frankincense tree. Clytie’s unrequited love for the Sun, leading to her transformation into a sunflower.

16 Adultery and Unrequited love

The nymph Salmacis desires Hermaphroditus, son of Hermes and Aphrodite, but he won’t oblige. They are transformed into a single body, both man and woman.

17 Hermaphroditus

Summary of the fall of the house of Cadmus, founder of Thebes. Juno seeks vengeance on Ino by summoning the Fates from the underworld to drive Ino’s husband Athamas mad. He kills one of their infant sons, she leaps from a cliff with the other in her arms. Venus intervenes, and Neptune transforms them into gods. Cadmus and his wife leave Thebes, and are transformed into snakes.

18 Ino and the fall of the house of Cadmus

With Julius Caesar transformed into a star following his assassination, Ovid ends the last book of his Metamorphoses with praise of the contemporary Emperor Augustus, and expresses his own aspirations to immortality.

Jupiter foretells some of the accomplishments of Caesar’s adopted heir, Augustus, who was then still known as Octavius or Octavian. These include successes in battle, the fall of Cleopatra, Queen of Egypt, and the growth of the Roman Empire. Ovid then looks ahead to Augustus’ own future apotheosis, when he will become a god. Finally, the author wishes for his words to be read throughout the empire, and to live on in fame.

Cleopatra’s legendary beauty has been expressed in paint by several artists, among them Louis Gauffier, whose Cleopatra and Octavian of 1787 shows the young Augustus and Queen Cleopatra conversing under the watchful eye of Julius Caesar’s bust. Cleopatra allied herself with Antony, and was eventually defeated at the Battle of Actium, ending years of civil war in Rome. Antony fell on his sword, and Cleopatra is reputed to have killed herself with the bite of an asp.

It’s Jean-Léon Gérôme who reminds us of the great events that were taking place at the eastern end of the Mediterranean during the reign of Augustus, in The Age of Augustus, the Birth of Christ (c 1852-54). The emperor sits on his throne, overseeing a huge gathering of people from all over the Roman Empire. Grouped in the foreground in a quotation from a traditional nativity is the Holy Family, whose infant son was to transform the empire in the centuries to come. Sadly for Ovid, and even Virgil, Gérôme’s throng doesn’t appear to include distinguished poets from the Augustan age.

Several painters have, though, shown Augustus’ favourite Virgil at the emperor’s court. Jean-Joseph Taillasson’s Virgil reading the Aeneid to Augustus and Octavia from 1787 shows the poet at the left, holding a copy of his Aeneid, reading a passage to the emperor Augustus and his sister Octavia. Augustus has been moved to tears by the passage praising Octavia’s dead son Marcellus, and his sister has swooned in her emotional response.

Ovid was in no position to commit Augustus’ eventual death and apotheosis to verse, but this is shown in an exquisite sardonyx cameo known as The Great Cameo of France from the first century CE. Augustus is here being brought up to the gods at the top of the scene.

Although a fan of Virgil and a minor author in his own right, Augustus wasn’t a strong patron of the arts. Until 8 BCE, his friend Gaius Maecenas acted as cultural advisor to Augustus, and was a major patron of Virgil. Tiepolo’s Maecenas Presenting the Liberal Arts to Emperor Augustus from 1743 shows Maecenas at the left introducing an anachronistic woman painter and other artists to the emperor.

Ovid’s major patron was Marcus Valerius Messalia Corvinus, and is thought to have been friends with poets in the circle of Maecenas. But all this became irrelevant when Ovid offended Augustus, and in 8 CE was banished to Tomis, on the western coast of the Black Sea, at the north-eastern edge of the Roman Empire.

It is perhaps JMW Turner who has best captured this in his Ancient Italy – Ovid Banished from Rome, exhibited in 1838. In a dusk scene more characteristic of Claude Lorrain’s contre-jour riverscapes, Turner gives a thoroughly romantic view of Ovid’s departure by boat from the bank of the Tiber.

Ovid died in Tomis in 17 or 18 CE, and by a quirk of fate his banishment from the city of Rome wasn’t formally revoked until 2017, two millennia later.

But Ovid saw his road to immortality not by apotheosis, rather through his work being read, and living on in the minds of those countless readers. In that, he undoubtedly succeeded: his Metamorphoses and other poems continue to be read, both in their original Latin and in translation into many languages, and depicted in many great paintings.

Once the god Aesculapius is ensconced in his temple on Tiber Island in the city of Rome, Ovid is ready to round off his Metamorphoses with salient points from the life of Julius Caesar, and links to the contemporary Emperor Augustus. These are politically charged topics, and merit inoffensive coverage and language. In his whirlwind summary of some of Julius Caesar’s achievements, Ovid is obliged to write that it was Augustus who was the greater, before tackling the thorny issue of Caesar’s assassination.

When swords were taken into the Senate House in preparation, Venus pleaded Caesar’s case, and Jupiter responded that the emperor’s life was already complete, and it was time for him to join the gods. Venus then descended quickly and rescued Caesar’s soul as he lay dying on the floor of the Senate. Julius Caesar therefore underwent transformation into a star (catasterisation) as his apotheosis, on his assassination.

Caesar’s assassins were senators of Rome, a group of more than thirty led by three conspirators including his former friend and ally Marcus Junius Brutus. Several of Caesar’s closest aides had warned him not to attend the Senate on the Ides of March, and he had to be brought by one of the conspirators. As he arrived at the Senate, Caesar was presented with a petition, and the conspirators crowded around him.

Karl von Piloty’s The Murder of Caesar from 1865 shows this moment, with Julius Caesar sat on a throne in the portico of the Senate. Immediately behind him, one of the conspirators has raised his dagger above his head, ready to strike the first blow.

Casca, one of the conspirators, produced his dagger and struck the dictator a glancing wound in his neck. The whole group closed in and stabbed Caesar repeatedly.

This is the stage shown by Vincenzo Camuccini in The Assassination of Julius Caesar from 1804-05, although this isn’t taking place on the steps in the portico, and Caesar has already moved forward from his seat.

Blinded by his blood, Caesar then tripped over and fell, and was stabbed further on the lower steps of the portico of the Senate. The conspirators made off, leaving Caesar dead where he lay, with around twenty-three knife wounds.

In Jean-Léon Gérôme’s The Death of Caesar from 1859-67, Caesar’s corpse lies abandoned on the floor, as his assassins make their way out of the Senate, brandishing their daggers above their heads.

None of those paintings shows the goddess Venus or Caesar’s apotheosis.

It’s Virgil Solis’s engraving of The Deification of Julius Caesar (before 1562) that shows simultaneously the assassination of the dictator at the left, and Venus taking him up to the gods, above, where Jupiter is addressing the other gods (upper right).

Shakespeare’s play develops subsequent events in more detail, and contains two most memorable lines: Et tu Brutus? (“you too, Brutus?”), said when Brutus stabs Caesar, and Friends, Romans, countrymen, lend me your ears as the opening words of Brutus’ oration over Caesar’s corpse.

Later, as Brutus and Cassius prepare to wage war against a triumvirate of Mark Antony, Octavius (later granted the honorific name Augustus) and Lepidus, Caesar’s ghost appears to Brutus to warn of his imminent defeat.

This engraving of Richard Westall’s painting Brutus and the Ghost of Caesar, from about 1802, shows Brutus in his role of general, sat at a writing desk, as Caesar’s ghost fills the upper left of the painting, warning Brutus of his imminent death with the portentous words Thou shalt see me at Philippi.

William Blake painted a similar scene in his Brutus and Caesar’s Ghost from 1806, for an illustrated folio edition of Shakespeare from 1632. This series of illustrations for this play are not well-known among Blake’s work, and were made early in his career.

Edwin Austin Abbey, in his painting Within the Tent of Brutus: Enter the Ghost of Caesar from 1905, spatters the white robe of the ghost with the blood from multiple stab wounds.

With Julius Caesar dead, it’s time for Ovid to draw his Metamorphoses to a close by praising the Emperor Augustus.