In the nineteenth century many painters paid the bills by illustrating books, often those intended for children. Two in particular are now known as illustrators, overlooking their fine art: Gustave Doré and Walter Crane. In this series of three articles I look at the work and career of the latter, who was one of the leading children’s illustrators who shaped how children’s books would look well into the twentieth century.

Crane was also an accomplished and recognised painter, an enthusiastic fan of the Pre-Raphaelite Movement, a close friend of William Morris, a key member of the Arts and Crafts movement, and an overt and active Socialist.

He started his training as an apprentice to the wood-engraver William James Linton, between 1859 and 1862. In 1863 Edmund Evans employed him to illustrate ‘toy books’ for children, and he continued to create book illustrations until well after 1900. In the later years, he extended his repertoire to include special editions of the Faerie Queene, a volume of Arthurian legends, and a book about the New Forest.

His career in painting had started slightly earlier, though, when his first work was accepted by the Royal Academy in 1862, and he continued to paint independently of his illustrations.

Crane was one of the first artists to base a painting on Alfred Lord Tennyson’s (1809–1892) poem The Lady of Shalott, published in 1833 and 1842. This tells part of the Arthurian legends, that of Elaine of Astolat, as given in an Italian novella from the 1200s.

The Lady of Shalott lives in a castle connected to Camelot by a river. She’s subject to a mysterious curse confining her to weaving images on her loom, and must not look directly at the outside world. One day, while she sits and weaves, she catches sight of the knight Lancelot. She stops weaving and looks out of her window directly towards Camelot, invoking the curse. She abandons her castle, finds a boat on which she writes her name, then floats downriver to Camelot, dying before she arrives. Lancelot sees her body, and the poem ends:
But Lancelot mused a little space
He said, “She has a lovely face;
God in his mercy lend her grace,
The Lady of Shalott.”

Crane’s Lady of Shalott from 1862 shows her white in death, laid out in her boat, tresses and flowing sleeve draped over its gunwhales into the still water at the river’s edge. This is set in an ancient wood, in dramatic twilight, presumably dusk. This painting was accepted for exhibition at the Royal Academy, and must have influenced JW Waterhouse’s much better-known version just over 25 years later (below).

The following year he chose a story from the Old Testament. According to various sources in the Bible, Boaz was a wealthy landowner in Bethlehem who noticed Ruth, a widow in such difficult financial circumstances that she came to glean grain from his fields. Boaz invited her to eat with him and his workers, and started deliberately leaving grain for her to glean. Because they were distantly related, Ruth then asked Boaz to exercise right of kinship and marry her. They had children, and David was their great-grandson.

Crane’s painting, which is in oils despite resembling a watercolour illustration, shows the couple at the end of lunch, during Ruth’s gleaning. Their dress is an odd composite of the Biblical and Arthurian. She is looking down at her hands, as if contemplating grain held in her left palm. He has turned and looks towards her. In the background Boaz’s workers continue the harvest, and saddled horses are idle, a castellated house set in the crag behind them.

Two years later he was one of the first artists to depict John Keats’ ballad of La Belle Dame Sans Merci, written in 1819, and later revised slightly. It gives a simple story of love and death, including the verses:
I met a lady in the meads,
Full beautiful, a fairy’s child;
Her hair was long, her foot was light,
And her eyes were wild.

I made a garland for her head,
And bracelets too, and fragrant zone;
She looked at me as she did love,
And made sweet moan.

I set her on my pacing steed,
And nothing else saw all day long,
For sidelong would she bend, and sing
A faery’s song.

The ‘belle dame’ of the title is shown riding side-saddle on the knight’s horse, flowers in her long, flowing tresses, and the knight, clad in armour and heraldic overgarments, holds her hand. This appears to have inspired later paintings by Arthur Hughes and Frank Dicksee.

There’s some dispute over whether this triptych from about 1870 shows The Danaïdes, or Europe, Asia, Africa, or maybe both. The fifty daughters of Danaus were forced to marry the sons of their uncle Aegyptus, but their father told them to kill their husbands on their wedding night. All but one followed his instructions, for which they were condemned to eternally carry water in leaking vessels. Alternatively, the woman on the left could be African, that on the right Asian, and the woman in the middle European.

Crane married in 1871, and the couple travelled in Europe for the next two years. They visited Florence where they must have seen some of Botticelli’s paintings.

Botticelli’s The Birth of Venus (c 1486) is one of the world’s most famous paintings, and shows the goddess Venus, when she was born from the waters as an adult, arriving at the shore.

Crane bases his Renaissance of Venus (1877) on Botticelli’s painting, and links her rebirth back to the Renaissance. She is stood at the edge of a placid sea, the water just above her ankles. Three attendant graces are also getting out of the water in the middle distance, but appear to have been bathing. A train of white doves flies down and behind Venus, to start landing on the shore at the right. In the distance are the remains of a classical building at the water’s edge, and what appears to be a section of Mediterranean coastline. Further out at sea, a sailing boat passes by. Crane painted this in tempera, just as Botticelli did.

In classical Greek mythology, Persephone, daughter of Zeus and Demeter, is the queen of the underworld. She acquired that role when Hades, god of the underworld, was overcome with love and lust from one of Cupid’s arrows, and had seen Persephone picking flowers with friends. Hades then abducted her to be his queen.

Crane’s Fate of Persephone from 1878 shows her at the moment of abduction. She had been picking spring flowers in the meadow with the three other women shown at the left. Hades brought his chariot, complete with its pair of black horses symbolising the underworld, and is seen gripping Persephone’s right arm, ready to move her into the chariot and make off.

It’s remarkable that, although their body language is emphatic and clear, each of the five figures has a completely neutral facial expression. This helps its appearance as a frieze, an effect enhanced by Crane’s use of oil and tempera. The horses appear in complete contrast, champing at their bits and poised to set off at a gallop.

The following year he’s believed to have painted this elaborate setting of George Howard, 9th Earl of Carlisle, and Rosalind, Countess of Carlisle, seated in the gardens at Naworth Castle, Cumbria, with a companion, standing holding a book. However, it was later signed clumsily by “E Burne Jones”, possibly in an attempt to pass it off as a more valuable work.

This couple had married in 1864, and were ardent supporters of the Pre-Raphaelite Movement, and friends of Crane since they were both students, Edward Burne-Jones and William Morris. Howard was an accomplished painter who had trained at Heatherly School of Fine Art in London, and later became a trustee of the National Gallery in London.

Edward FitzGerald’s translation of a selection from the poetry attributed to Omar Khayyam (1048-1131) was published in 1859, was popularised from 1861, and appreciated by several of the Pre-Raphaelite Movement. Walter Crane’s painting from 1882 was accompanied by the following quotation from FitzGerald’s Rubaiyat:

Would that some winged angel ere too late
Arrest the yet unfolded Roll of Fate,
And make the stern recorder otherwise
Enregister, or quite obliterate!

Ah love! could you and I with him conspire
To grasp this sorry scheme of things entire,
Would we not shatter it to bits – and then
Remould it nearer to the heart’s desire!

A male winged angel is on bended knee before the figure of Time, who holds his scroll recording the destiny of all mankind. The angel’s hands are intertwined with those of Time: both right hands grasp the quill used to record destiny, both left hands are at the other end of the scroll. The angel looks up pleading at Time, but Time looks down at him with a frowning scowl. In front of the dais on which the angel kneels and Time sits is an hour glass. The whole is set inside a circular building revealing the stars through its roof, like a planetarium.

Endymion was a classical Greek mythological character, an Aeolian shepherd. Although accounts differ, some tell that Selene, Titan goddess of the moon and in Roman terminology, Diana, fell in love with Endymion, when she found him asleep one day. Selene asked Zeus to grant him eternal youth, resulting in him remaining in eternal sleep. In spite of his somnolence, she still managed to have fifty daughters by him. In Crane’s beautiful pastoral watercolour of Diana and Endymion from 1883, he is fast asleep in a meadow. Diana is in her hunting role with her dogs, bow and arrows. Endymion’s flock of sheep is in the distance.

References

Wikipedia

O’Neill M (2010) Walter Crane. The Arts and Crafts, Painting, and Politics, 1875-1890, Yale UP. ISBN 978 0 300 16768 9.

Southern England doesn’t have any mountains or even rugged hills, but rolling Downs. Being uplands you’d have thought they’d be called Ups rather than Downs, but the word has Celtic origins and means a hill fort, as many have been in the distant past. This weekend I invite you to join me on these hills, in the company of some of the artists who have painted them.

Best-known are the North and South Downs, both south of London, while to the north of the capital are the Chilterns, and to the west are the Berkshire Downs. I live in the furthest south of them all, ridges running across the Isle of Wight and dropping into the English Channel.

Under their rich grassland are great whalebacks of chalk, responsible for their roundness and occasional breaks into chalk cliffs. Much of the downland is protected countryside, with scattered woodland and grazing sheep. Although they aren’t high, typically rising to less than 250 metres (800 feet) above sea level, they present short steep ascents for the walker and cyclist, and spectacular views.

It’s only appropriate that my first painting of the North Downs was made by the French artist Théodore Géricault.

In 1820, Géricault accompanied his masterwork The Raft of the Medusa for exhibition in London, and remained in England until the following year. His Epsom Derby painted in 1821 follows the convention of the day in showing galloping racehorses flying through the air without contact with the ground beneath them. The Derby Stakes is a flat race that has been run on Epsom Downs, to the south of London, since 1780. At that time it was run on a Thursday in late May or early June, despite the unseasonal weather seen here.

A few years later the young and aspiring landscape painter Samuel Palmer spent his formative years between 1826-35 living in Shoreham in the Weald of Kent, an area of sandstone hills between the North and South Downs.

From about 1830, Palmer travelled further from the village of Shoreham, and walked up the nearby downs to paint views from the rolling hills looking over the Weald of Kent, such as The Timber Wain (1833-34). Here a team of oxen is being used to draw a heavy wagon bearing a huge tree trunk down to the village in the valley.

His view of The Weald of Kent from about 1833-34 shows another deep valley below and rolling downs beyond.

Palmer’s view of The Golden Valley from about 1833-34 is an open panorama looking over Underriver, near Sevenoaks in Kent, as an oxcart descends into the valley from the ridge.

In the 1850s, Palmer returned to the rolling downs of the Kent countryside, where he painted this delicate view from Wilmot’s Hill, Kent (c 1851), which makes interesting comparison with his paintings from his time at Shoreham. This is in the chalkland of the North Downs.

During the middle of the nineteenth century a few artists visited the Isle of Wight to paint its chalk downs.

Richard Burchett’s View Across Sandown Bay, Isle of Wight was painted from the path that still runs to the west of Saint John’s Church (now known as Saint Blasius’), Shanklin, towards Cliff Copse, in the south of the island. The distant chalk cliffs are the end of Culver Down, at the eastern end of the ridge that runs to West High Down and the Needles in the extreme west.

At Ventnor, Isle of Wight (1856) is a superb watercolour painted by Barbara Bodichon on the coast just a few miles to the south-west of Burchett’s viewpoint. It conforms to the Pre-Raphaelite expectations of landscape painting, and captures the spirit and detail of the chalk cliffs along this stretch of the Channel coast. Painted from near Saint Catherine’s Point, in a friend’s studio, looking east into the dawn sky, it was successfully exhibited at the Royal Academy.

The following year John Brett, the leading Pre-Raphaelite landscape artist, started work on The Stonebreaker (1857-58), at a popular beauty spot in the North Downs, near Box Hill (elevation 224 metres, 735 feet), which dominates the distance. The milestone at the left shows the distance to London as 23 miles, and David Cordingly considers this places it along a historic track known as Druid’s Walk, leading from the Pilgrim’s Way over the Leatherhead Downs to Epsom and London.

Brett made extensive sketches and studies of the motif, worked on the final oil painting for at least twenty days en plein air, but then completed it in the studio during the following autumn and winter. The painting was shown at the Royal Academy in 1858, where it aroused considerable critical interest.

During the winter of 1865-66, Brett’s patron stayed on or near the Isle of Wight, where Brett painted two watercolour landscapes of the Island, of which only February in the Isle of Wight (1866) has been traced. This is where the chalk downs reach the English Channel, probably near Bonchurch in the far south of the island. If that’s correct, the sailing ship in the distance is at the southern end of Sandown Bay, opposite Culver Cliff. This area has suffered major landslips, in 1810, 1818, 1995, and most recently in December 2023.