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Paintings of Dante’s Inferno: 4 Paolo and Francesca

By: hoakley
18 August 2025 at 19:30

In the First Circle of Hell, Dante and his guide Virgil saw the souls caught in Limbo. From there they descend to the Second Circle, where they find those guilty of the sin of lust. They pass the figure of Minos, who extracts a confession from every sinner as they begin their descent, and directs them onward to the appropriate circle for their sins.

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William Blake (1757–1827), Minos (Dante’s Inferno) (1824-27), watercolour on paper, dimensions not known, National Gallery of Victoria, Melbourne, Australia. Wikimedia Commons.
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Gustave Doré (1832–1883), Minos, Judge of Hell (c 1857), engraving, dimensions not known, location not known. Image by Moïra Elliott, via Wikimedia Commons.

Here the light is dim, and there is an eternal storm blowing those in this circle, ensuring they never obtain any comfort or relief from its incessant blast. The first of those described by Virgil to Dante is Semiramis, who married her father and made such incestuous relationships legal. (This is now known to be a false legend recorded by Orosius, popular in Dante’s time.)

Then they see Cleopatra, Achilles, Paris and Tristan. Dante tells the story of Francesca in most detail, and possibly for the first time in literature. She appears, blown in the wind, with her lover Paolo, but it’s Francesca who speaks to Dante.

Francesca da Rimini was the aunt of Dante’s host when he lived his later years in Ravenna. In about 1275, she married Gianciotto of the ruling family in Rimini, for political reasons. There’s strong suspicion that she had been tricked into this: her husband turned out to be disfigured and uncouth, but pre-nuptial negotiations were conducted by his handsome and eloquent brother Paolo, suggesting she was duped.

Soon after the marriage, Paolo and Francesca became lovers, apparently inspired by the story of Lancelot and Guinevere. Gianciotto suspected the couple, and one day caught them together in his wife’s bedroom.

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Jean Auguste Dominique Ingres (1780–1867), Paolo and Francesca (1819), oil on canvas, dimensions not known, Musée des beaux-arts, Angers, France. Wikimedia Commons.

Paolo had become stuck when trying to escape through a trapdoor. Francesca was unaware of that, and let her husband in, who then attacked his brother with his sword. But Francesca stepped in between them to save her lover and was killed; Gianciotto then killed his brother, and after his own death had descended further into Hell for that double murder.

Dante’s story has inspired a succession of masterly paintings.

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Alexandre Cabanel (1823–1889), The Deaths of Francesca da Rimini and Paolo Malatesta (1870), oil on canvas, 184 x 255 cm, Musée d’Orsay, Paris. Wikimedia Commons.
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Gaetano Previati (1852–1920), Paolo and Francesca (c 1887), oil on canvas, 98 x 227 cm, Accademia Carrara, Bergamo, Italy. Wikimedia Commons.
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William Blake (1757–1827), The Circle of the Lustful: Francesca da Rimini (The Whirlwind of Lovers) (c 1824), pen and watercolour over pencil, 36.8 x 52.2 cm, Birmingham Museums and Art Gallery, Birmingham, England. The Athenaeum.

It was William Blake’s Whirlwind of Lovers that transformed these depictions.

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Ary Scheffer (1795–1858), Dante and Virgil with Paolo and Francesca (c 1835), oil on canvas, 72 x 101.6 cm, location not known. Wikimedia Commons.
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Ary Scheffer (1795–1858), Dante and Virgil Encountering the Shades of Francesca de Rimini and Paolo in the Underworld (1855), oil on canvas, 171 x 239 cm, Musée du Louvre, Paris. Wikimedia Commons.
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Giuseppe Frascheri (1809–1886), Dante and Virgil Encounter Paolo and Francesca (1846), oil on canvas, 61 x 38.5 cm, Civica Galleria d’Arte Moderna Savona, Savona, Italy. Wikimedia Commons.
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Gustave Doré (1832–1883) Paolo and Francesca da Rimini (1863), oil on canvas, 280.7 x 194.3 cm, Private collection. Wikimedia Commons.
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George Frederic Watts (1817–1904), Paolo and Francesca (The Story of Rimini) (date not known), media and dimensions not known, Private collection. Wikimedia Commons.
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Umberto Boccioni (1882–1916), The Dream (Paolo and Francesca) (1908-09), oil on canvas, 140 × 130 cm, Private collection. Wikimedia Commons.
Paolo and Francesca da Rimini 1855 by Dante Gabriel Rossetti 1828-1882
Dante Gabriel Rossetti (1828–1882), Paolo and Francesca da Rimini (1855), watercolour on paper, 25.4 x 44.9 cm, The Tate Gallery (Purchased with assistance from Sir Arthur Du Cros Bt and Sir Otto Beit KCMG through the Art Fund 1916), London. © The Tate Gallery and Photographic Rights © Tate (2019), CC-BY-NC-ND 3.0 (Unported), https://www.tate.org.uk/art/artworks/rossetti-paolo-and-francesca-da-rimini-n03056

This story is told in Dante Gabriel Rossetti’s watercolour triptych: at the left, the lovers are reading the legend of Lancelot and Guinevere. In the centre are Dante and Virgil, and at the right Paolo and Francesca are being blown in the storms of the Second Circle of Hell.

Dante faints at the tragic story that Francesca has told him, and collapses as if dead.

The artists

William Blake (1757–1827) was a British visionary painter and illustrator whose last and incomplete work was an illustrated edition of the Divine Comedy for the painter John Linnell. Most of his works shown in this series were created for that, although he did draw and paint scenes during his earlier career. I have a major series on his work here.

Umberto Boccioni (1882–1916) was an Italian painter and sculptor whose tragically short career was a major influence over the development of Futurism. Drafted into the Italian Army during the First World War, he was thrown from his horse and trampled to death when he was only thirty-three.

Alexandre Cabanel (1823–1889) was a major French painter of history in an academic style, and a precocious artist. He won the Prix de Rome in 1845, and was appointed a professor at the École des Beaux-Arts in Paris in 1864, teaching many successful pupils including Jules Bastien-Lepage. This article summarises his career and work.

Gustave Doré (1832–1883) was the leading French illustrator of the nineteenth century, whose paintings are still relatively unknown. Early in his career, he produced a complete set of seventy illustrations for translations of the Inferno, first published in 1857 and still being used. These were followed in 1867 by more illustrations for Purgatorio and Paradiso, and this painting was highly praised when shown at the Paris Salon in 1863. This article looks at his paintings.

Giuseppe Frascheri (1809–1886) was an Italian painter in fresco and oils who has been almost completely forgotten.

Jean Auguste Dominique Ingres (1780–1867) was a major French painter in Neoclassical style, best known for his history and other narrative paintings. He was a pupil of Jacques-Louis David, and continued much in his tradition, and in opposition to the more Romantic painting of Eugène Delacroix. His work extended from portraits to Orientalism.

Gaetano Previati (1852–1920) was an Italian painter who worked mainly in Divisionist style, but is now known for his Symbolism. He was most famous in the period 1880-1920, during which he was involved in the Venice Biennale and exhibitions in Italy and Paris.

Dante Gabriel Rossetti (1828–1882) was of Italian descent but born in London. In 1848, he co-founded the Pre-Raphaelite Brotherhood, and was a major figure in British painting until his early death in 1882. A published poet and author himself, many of his paintings were in response to literature, particularly the poems of John Keats. He had a succession of relationships with his models and muses, including Elizabeth Siddal, Fanny Cornforth, and William Morris’s wife Jane. The triptych shown here is the earliest of at least three paintings of his showing Paolo and Francesca, another similar triptych being from 1862.

Ary Scheffer (1795–1858) was a major narrative painter of the first half of the nineteenth century, born in the Netherlands but trained and working in Paris. Among his favourite literary themes were Goethe’s Faust, and the story of Paolo and Francesca. This article looks at his narrative work.

George Frederic Watts (1817–1904) was a major British painter and sculptor in the middle and late nineteenth century who was associated with several artistic circles and movements including the Pre-Raphaelites, but who worked independently in more Symbolist style. This article looks at his career and paintings.

References

Wikipedia
Danteworlds

Robin Kirkpatrick (trans) (2012) Dante, The Divine Comedy, Inferno, Purgatorio, Paradiso, Penguin Classics. ISBN 978 0 141 19749 4.
Richard Lansing (ed) (2000) The Dante Encyclopedia, Routledge. ISBN 978 0 415 87611 7.
Guy P Raffa (2009) The Complete Danteworlds, A Reader’s Guide to the Divine Comedy, Chicago UP. ISBN 978 0 2267 0270 4.
Prue Shaw (2014) Reading Dante, From Here to Eternity, Liveright. ISBN 978 1 63149 006 4.

Changing Paintings: Summary and contents parts 37-54

By: hoakley
3 July 2025 at 19:30

This is the third of four articles providing brief summaries and contents for this series of paintings telling myths from Ovid’s Metamorphoses, and covers parts 37-54, from the fall of Icarus to King Midas.

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Jacob Peter Gowy (c 1615-1661), The Fall of Icarus (1635-7), oil on canvas, 195 x 180 cm, Museo del Prado, Madrid. Wikimedia Commons.

Daedalus and his son Icarus try to escape Crete using wings of feathers and wax. Icarus flies too near the sun, his wings melt and he falls to his death. Daedalus’ nephew is transformed into a partridge.

37 The fall of Icarus

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Peter Paul Rubens (1577–1640), The Hunt of Meleager and Atalanta (c 1616-20), oil on canvas, 257 × 416 cm, Kunsthistorisches Museum, Vienna, Austria. Wikimedia Commons.

Calydon troubled by a wild boar. Many heroes hunt the animal, and Meleager is successful. He shares the glory of his prize with Atalanta, but his uncles take the prize, so Meleager kills them both.

38 The Calydonian Boar Hunt

Meleager’s mother Althaea avenges the deaths of her brothers by throwing a log on the fire, causing her son’s death. His sisters are turned into birds. Theseus travels home from the boar hunt and is entertained by Achelous, who explains how nymphs were transformed into the islands of the Echinades.

39 The feast of Achelous

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Rembrandt Harmenszoon van Rijn (1606–1669), Baucis and Philemon (1658), oil on panel mounted on panel, 54.5 × 68.5 cm, The National Gallery of Art, Washington, DC. Courtesy of The National Gallery of Art, via Wikimedia Commons.

Lelex tells of Jupiter and Mercury seeking hospitality when visiting Phrygia. Only the humble and poor couple Philemon and Baucis entertain them. The gods save them from a flood that drowns everyone else. They’re later transformed into intertwining oak and lime trees.

40 Hospitality to strangers and virtue rewarded

Achelous tells those at his banquet of three shape-shifters: Proteus the old man of the sea, Erysichthon who sold his daughter to assuage his hunger until he consumed his own body, and Achelous himself.

41 Shape-shifters and the Old Man of the Sea

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Thomas Hart Benton (1889–1975), Achelous and Hercules (1947), tempera and oil on canvas mounted on plywood, 159.7 × 671 cm, Smithsonian American Art Museum, Washington, DC. Wikimedia Commons.

Achelous and Hercules wrestle for the hand of Deianira. Achelous turns himself into a bull, and Hercules wrenches off one of his horns, which becomes cornucopia, the Horn of Plenty.

42 Wrestling for the Horn of Plenty

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Peter Paul Rubens (1577–1640) (workshop of), The Abduction of Deianeira by the Centaur Nessus (c 1640), oil on panel, 70.5 x 110 cm, Niedersächsisches Landesmuseum Hannover, Hanover, Germany. Wikimedia Commons.

Hercules marries Deianira, but the centaur Nessus tries to abduct her, so Hercules kills him. Nessus gives Deianira some of his blood, and tricks her later into impregnating one of Hercules’ shirts with it, causing him to incinerate himself on a pyre. He is then turned into a god.

43 The death of Hercules

The birth of Hercules made difficult by Juno and Lucina. Other myths of Hercules as an infant.

44 The birth of Hercules

Dryope picks lotus flowers, and is punished by transformation into a Lotus Tree. Byblis dissolves into a spring after falling in love with her twin brother. A daughter raised as Iphis, a boy, who was transformed into a man immediately before marrying the woman Ianthe.

45 Dryope, Byblis and Iphis

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Ary Scheffer (1795–1858), Orpheus Mourning the Death of Eurydice (c 1814), oil on canvas, dimensions and location not known. Wikimedia Commons.

Orpheus marries Eurydice, who is bitten by a snake and dies. He travels to the underworld and pleads for her to be allowed to return with him. That’s approved, provided he doesn’t look back. Near the end of their return journey, he does look back, and she fades away back into the underworld. He then shuns women for three years in his grief.

46 Orpheus and Eurydice

Cyparissus befriends a stag, then accidentally kills it, and in his grief is transformed into a cypress tree, now grown near cemeteries. Orpheus tells of the young Ganymede, who was abducted by Jupiter and taken to Mount Olympus to be cupbearer to the gods.

47 The cypress tree, and the abduction of Ganymede

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Giovanni Battista Tiepolo (1696–1770), The Death of Hyacinthus (c 1752-53), oil on canvas, 287 × 232 cm, Museo Thyssen-Bornemisza, Madrid, Spain. Wikimedia Commons.

Hyacinthus, lover of Apollo, is killed by the god’s discus, and transformed into the purple hyacinth flower.

48 Killed by Apollo’s discus

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Jean-Léon Gérôme (1824–1904), Pygmalion and Galatea (c 1890), oil on canvas, 88.9 x 68.6 cm, Metropolitan Museum of Art, New York, NY. Wikimedia Commons.

Pygmalion rejects libidinous behaviour in women, and remains celibate. He carves a statue of a woman in ivory, and asks Venus for a bride like her. His statue is transformed into a woman, they marry, and have a daughter Paphos.

49 Galatea transformed from a statue

Myrrha is made pregnant by her father following a deception. He tries to kill her, but she flees and calls on the gods, who transform her into a myrrh tree. Nevertheless, her baby is born, and becomes Adonis.

50 The making of myrrh and birth of Adonis

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Guido Reni (1575–1642), Hippomenes and Atalanta (1618—19), oil on canvas, 206 x 297 cm, Museo Nacional del Prado, Madrid, Spain. Wikimedia Commons.

Venus tells Adonis of the story of Atalanta, who had been told not to marry, and became a fast runner. Hippomenes challenges her to a race for her hand in marriage. He tricks her during that by dropping three golden apples provided by Venus, and beats her to the finish as a result. He didn’t thank Venus for her help, so the couple make love in a shrine to Cybele. As punishment they are transformed into lions to draw Cybele’s chariot.

51 The race between Hippomenes and Atalanta

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Hendrik Goltzius (1558–1617), Dying Adonis (1609), oil on canvas, 76.5 × 76.5 cm, Rijksmuseum Amsterdam, Amsterdam, The Netherlands. Wikimedia Commons.

Despite the warnings of his lover Venus, Adonis goes hunting, is gored in the groin by a wild boar, and dies. His blood is turned into the red anemone.

52 Death of Adonis

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Émile Lévy (1826–1890), Death of Orpheus (1866), oil on canvas, 189 x 118 cm, Musée d’Orsay, Paris. Wikimedia Commons.

Orpheus is attacked by a mob of Bacchantes, torn limb from limb, and dies. His remains are dispersed into rivers, and his soul reunited with Eurydice. The Bacchantes are transformed into an oak wood.

53 The death of Orpheus

Bacchus grants the wish of King Midas, and everything he touches is transformed into gold. This proves a disaster, so Bacchus removes that gift. Midas loses a music contest with Apollo, for which he is given ass’s ears.

54 How Midas got his touch and his ears

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