Dragonflies have suffered a bad press for too long. Commonly known on both sides of the Atlantic as the devil’s darning needles, they’re more widely associated with evil, biting people, or even sewing their eyelids together, all categorically untrue. In reality they should be our friends, as they’re insectivorous, and amazingly effective at consuming biting flies.

Unfortunately, their associations in paintings are as bad as those old wives’ tales, and they have been depicted infrequently.

Ambrosius Bosschaert (1573–1621) painted this Flower Still Life in oil on copper in 1614, during the early years of the Dutch Golden Age. At first its eclectic mixture of different flowers and flying insects appears haphazard, but they merit a deeper reading. The flowers include carnation, rose, tulip, forget-me-nots, lilies of the valley, cyclamen, violet and hyacinth, which could never, at that time, have bloomed at the same time. The butterflies, bee and dragonfly are as ephemeral as the flowers around them, confirming that it’s a vanitas painting.

In 1653, Jan van Kessel the Elder painted this collection of insects and berries in oil on copper. The dragonfly shown appears to be a southern hawker (Aeshna cyanea), one of the most common large species found throughout Europe, although its thorax is unusually pale, suggesting it might be a young adult (teneral), or had discoloured after death.

The large meal seen in the centre of Bruno Liljefors’ Chaffinches and Dragonflies. Five studies in one frame (1885) is another common European species, the beautiful demoiselle (Calopteryx virgo). This is considerably smaller than the hawker seen above, and is more correctly termed a damselfly, as its pairs of wings are of equal length, and when resting are folded back against its body.

Cornelis van Haarlem’s The Fall of the Titans from 1588-90 might seem a strange painting in which to find flying insects. This shows the classical myth in which the gods have defeated the Titans who preceded them. As a result the Titans fell from the heavens and were imprisoned in Tartarus, or Hell, as shown here. It was claimed that flying insects were associated with the fire of the underworld, although the two butterflies and one dragonfly here appear quite incongruous.

Tiepolo’s The Triumph of Zephyr and Flora from 1734-35 refers to Ovid’s account in his Metamorphoses, and to Botticelli’s Primavera, with Zephyrus in flight with his arm around Flora, just about to crown her with a garland. Unusually, Zephyrus is given the wings of a dragonfly.

In the Roman religion, Fortuna (Greek equivalent Tyche) was the goddess of fortune and luck, both good and bad. More usually depicted as being veiled and/or blind, to indicate the chance involved, she was the embodiment of capriciousness. In this updated portrait of the goddess, Elihu Vedder shows her as a carefree, happy-go-lucky woman, with the wings of a dragonfly, sat next to a sack of gold coins. Vedder first visited Italy in 1858, and lived there from 1906 until his death seventeen years later, so he may well have been referring to Tiepolo’s Zephyrus, which was and remains in Venice.

My last painting of a dragonfly is by far the most complex, and was made by Richard Dadd between 1855-64, when he was a patient in the Bethlem and Broadmoor psychiatric hospitals, after he had murdered his father.

Dadd’s The Fairy Feller’s Master-Stroke has its origins in Shakespeare’s plays, with its main content drawn from A Midsummer Night’s Dream. This looks through fine stalks of Timothy grass at a foreground of scattered hazelnuts and plane tree fruit. Although its perspective is flattened, the figures in the lower half of the painting are stood on a gently rising grassy sward, behind which is a steeper bank and stone walling. Those in the upper third of the painting appear to be on another level, which rises more steeply towards the top edge.

The scene is set in the night-time, although daisy flowers are still unnaturally open, and there is night sky visible at the upper left. The feller himself, a hewer or fellow, seen at the centre, is about to cleave a hazelnut with his axe to provide a new carriage for Queen Mab (pronounced Maeve, to rhyme with rave), who replaces Titania as the queen of fairyland.

Even the distant upper section of the painting is rich in its array of characters. Trumpeters at the left include two boys, given as a ‘tatterdemalion’ and a ‘junketer’, and an insect intended to be a dragonfly. To the right of them are the characters from the still-popular child’s counting saying, of tinker, tailor, soldier, sailor, rich man, poor man, beggar man, and thief, although not quite in that order. The dragonfly may have been based on another large species found throughout Europe, the emperor (Anax imperator).

This article provides a brief overview of the plot and sub-stories of Torquato Tasso’s epic poem Jerusalem Delivered, with links to individual articles, and some of the very best of the paintings.

Jerusalem Delivered is a fictional elaboration of the events at the end of the first Crusade, starting with the departure from Antioch, after its capture, and ending with the full possession of the city of Jerusalem.

Introduction: A forgotten epic

Historical background

Mounting the First Crusade
Capture of Jerusalem

Jerusalem Delivered

Advance to Emmaus

The crusaders’ leader, Godfrey of Bouillon, is visited early one morning by the Archangel Gabriel, who spurs the French noble to lead his army south to the Holy City. During their journey, they are provisioned by sea, and meet little opposition.

Aladine, ruler of Jerusalem, hears of their progress and starts preparing to receive them. Ismen, formerly a Christian soothsayer now turned to ‘pagan’ sorceror, arranges a trap to oppress the remaining Christians in the city, by having a sacred icon of the Virgin Mary stolen. Aladine attributes this to a Christian and uses it as an excuse to persecute the Christians.

Sophronia, a young Christian woman, tells Aladine she stole the icon, and is condemned to burn at the stake. Her lover Olindo insists that he is the thief, and is tied on the other side of the stake for execution with her. Just as the kindling is about to be lit, the beautiful ‘pagan’ knight Clorinda arrives and intervenes.

Sophronia and Olindo are spared, but Aladine banishes them and all other able-bodied Christians to beyond the city limits. Most flee to Emmaus, where the crusaders have just arrived.

First skirmish and a sorceress

Godfrey of Bouillon politely rejects overtures from two ambassadors of Egypt, inviting him to abandon his mission to capture Jerusalem. One, the Circassian Argante, warns Godfrey of dire consequences before he heads off to join Aladine in Jerusalem.

Soon after the crusaders arrive at the city, Clorinda leads an initial skirmishing party to size up the French forces. Godfrey sends Tancred to support the French, and when he knocks Clorinda’s helmet off, he falls hopelessly in love with her. Inside Jerusalem Erminia, former princess of Antioch, reveals her love for Rinaldo, another of the crusader knights. Argante shows himself to be a fearsome warrior by claiming the life of Dudon.

Godfrey decides a plan of action, and realises his need for a good supply of timber to build siege towers and engines.

The ‘pagan’ wizard Hydrotes sees his beautiful niece Armida, a sorceress herself, as an essential weapon in the campaign, so directs her to sow chaos inside Godfrey’s camp.

Armida tells the crusaders a story of woe, and beguiles many of the finest of Godfrey’s knights to follow her on a fool’s errand.

Erminia flees

In the midst of the chaos wrought by Armida, Rinaldo accuses Gernando of being a liar; they settle this when Rinaldo kills Gernando in a duel. Godfrey condemns Rinaldo to death, and he storms off from the camp. Armida then leads many other knights away on her diversionary mission.

In an attempt to expedite matters, Argante challenges the crusaders in one-to-one combat. Godfrey approves Tancred as the knight to face the Circassian. They fight viciously, wounding one another, but are brought to a halt by nightfall.

Erminia decides to go and tend Tancred’s wounds, so dresses up in Clorinda’s armour and slips out of the city in the dead of night. However, that makes her appear to be Clorinda to the crusaders, and she is forced to flee in panic. Tancred then rides off in pursuit of her, thinking her to be Clorinda. Overnight, both Erminia and Tancred become lost, and fail to find one another.

Erminia happens on a small family of shepherds, who console her, and dress her in their country clothes.

The death of Clorinda

Tancred is trapped in Armida’s magic castle, behind the bars of its dungeon. The following morning, with his combat against Argante due to restart soon after dawn, he is nowhere to be found. Raymond of Toulouse is drawn by lot to fight as his substitute, and proves a match. The devil, though, gets a ‘pagan’ archer to loose an arrow that strikes Raymond without wounding him. At this breach of chivalry, the affronted crusaders and defenders of Jerusalem join battle, which turns bloody until the hand of God intervenes with a massive thunderstorm.

Rinaldo and Tancred are still missing, but the crusaders riot in fear that the former has been killed. Godfrey realises he must attack the city soon.

Arab forces then attack the crusaders by night, which develops into more general battle. Knights return from their mission for Armida, reporting that they had been rescued by Rinaldo, who hadn’t been killed after all. They report that Armida has taken Tancred prisoner.

Godfrey prepares for assault on the city, first celebrating mass on Mount Olivet. The following day the crusaders bring up their siege towers and engines to tackle the walls of Jerusalem, but make slow progress against a strong defence. At nightfall the towers are pulled back, but Clorinda sneaks out of the city and sets alight to the towers, burning them to the ground.

She is caught outside the walls by Tancred, who cannot tell it is her and engages her in combat. Eventually he wounds her mortally, recognises her, and she asks to be baptised before she dies. Tancred does so, and she goes in peace.

Rinaldo abducted by Armida

The wounded Tancred is carried back to his tent.

Ismen enchants the forest which is the crusaders’ only supply of wood, preventing them from cutting replacement timbers for new siege towers. The weather turns oppressively hot and dry, causing crusaders to collapse and die of heat and dehydration. After prayers of the crusaders, the weather breaks and there is heavy rain.

Godfrey has a vision revealing the importance of finding Rinaldo to break the spell so that he can obtain timber again. Charles and Ubaldo leave on a mission to discover Rinaldo. They learn that Armida had originally intended to kill him, but just as she was about to sink her dagger into his sleeping body, she fell in love with him and abducted him instead.

Armida’s Garden

With the help of a wizard, Charles and Ubaldo sail in a magic ship to the Fortunate Isles. Overcoming various obstacles, they see the couple together in Armida’s garden, where Rinaldo has clearly become Armida’s dandy, and no warrior knight.

Rinaldo retrieved

Showing Rinaldo his image in a polished shield, Charles and Ubaldo get him to see how he has changed, and to return to the siege of Jerusalem with them.

Armida first tries to lure him back, then weeps, and finally departs in rage in her own chariot, to wreak vengeance.

Into Jerusalem

Rinaldo is reunited with Godfrey, who asks him to solve the problem of the enchanted wood. Rinaldo enters the wood and breaks Ismen’s spell, enabling timbers to be felled to build fresh siege towers.

Meanwhile, the King of Egypt is leading a massed army towards the crusaders at Jerusalem. Joining him is Armida with forces provided by her evil uncle. There are several volunteers who promise to kill Rinaldo in return for her hand in marriage. The King of Egypt also plots how he will kill Godfrey using deception. Those plans are discovered by a crusader spy, Vafrine.

With new towers built, Godfrey resumes the assault on Jerusalem before the Egyptian forces are due to arrive. Rinaldo, Tanred, Godfrey and others lead the ascent of the walls, and crusaders enter the city, where they quickly start massacring its ‘pagan’ defenders.

Argante and Tancred agree to conclude their previous combat beyond the city walls. After a bitter fight, in which both men are badly wounded, Tancred finishes the Circassian off, then collapses at dusk.

Vafrine has completed his mission spying on the Egyptian forces when he is recognised by Erminia, who wants to defect to the crusader camp. On their way back, they stumble across Argante’s body, then the wounded Tancred.

Erminia cuts tresses from her hair to make improvised bandages for Tancred’s wounds, and he is taken into Jerusalem for further care. Vafrine goes on to brief Godfrey of the Egyptians’ plans, to help him plan his defence.

Delivery

The Egyptian army arrives late the following day, but Godfrey won’t be rushed, and battle commences at dawn the next day. Egyptians wearing false colours as crusaders get close to Godfrey but are quickly recognised and killed.

As the battle rages on, Rinaldo sees Armida as an archer in her chariot, but passes her by to continue fighting. She struggles to loose her arrows at him, and those that she does shoot, bounce off ineffectively. With the Egyptian forces in full retreat and their leaders all dead, Armida flees on one of her horses.

Rinaldo catches her, just as she is about to stab herself with one of her own arrows in a bid to end her life. She swoons into his arms, he cries with pity for her, and Rinaldo promises to be her servant and her champion.

With the ‘pagan’ armies defeated and departed, Godfrey now leads his crusaders into the city as the sun sets. He goes to the Temple, having fulfilled his vow to deliver Jerusalem.

Leading characters

References

Wikipedia on Jerusalem Delivered.
Wikipedia on Torquato Tasso.

Project Gutenberg (free) English translation (Fairfax 1600).

Librivox audiobook of the Fairfax (1600) English translation (free).

Thomas Asbridge (2004) The First Crusade, A New History, Free Press, ISBN 978 0 7432 2084 2.
Anthony M Esolen, translator (2000) Torquato Tasso, Jerusalem Delivered, Gerusalemme Liberata, Johns Hopkins UP. ISBN 978 0 801 863233. A superb modern translation into English verse.
John France (1994) Victory in the East, a Military History of the First Crusade, Cambridge UP. ISBN 978 0 521 589871.
Joanthan Riley-Smith, ed (1995) The Oxford Illustrated History of the Crusades, Oxford UP. ISBN 978 0 192 854285.
Jonathan Riley-Smith (2014) The Crusades, A History, 3rd edn., Bloomsbury. ISBN 978 1 4725 1351 9.
Johathan Unglaub (2006) Poussin and the Poetics of Painting, Pictorial Narrative and the Legacy of Tasso, Cambridge UP. ISBN 978 0 521 833677.

The ‘Saracen’ sorceress Armida had abducted the crusader knight Rinaldo to her enchanted garden on the Fortunate Isles, far to the west out in the Atlantic. A rescue team of the knights Charles and Ubaldo then sailed out in a magic ship piloted by a fair woman. After they had overcome a series of obstacles, Charles and Ubaldo found Rinaldo dressed and behaving as a woman’s dandy, and have the task of restoring his senses as a warrior knight, so they can take him back to rejoin the siege of Jerusalem.

By showing Rinaldo his own image in a highly polished shield, the knight is put to shame and realises what he has become. Ubaldo bids him rejoin the forces of Godfrey of Bouillon, and the holy war. They hasten away, leaving Armida weeping and choking with grief. She runs after them, calling him back. Rinaldo and his two companions wait for her, and the couple stare at one another in silence.

The scene of Armida and Rinaldo separating has proved another of Tasso’s great images for art. Its greatest exponents were the Tiepolos, father and son, who painted a succession of works showing this parting, in the eighteenth century. I show here four examples, each using the compositional device of collapsing Armida’s garden on one side, with the beach and ship on the other, and using that spatial and temporal merging to tell the whole sequence, from Rinaldo’s awakening to their departure by sea.

In this version for the Tasso Room in the palace of the Cormaro Family in Venice, painted in 1742-45, Charles and Ubaldo are stood in full armour, pointing to their ship which is waiting to take Rinaldo away. Armida lies back exposing a lot of leg, trying to persuade Rinaldo to stay with her.

In Tiepolo’s Rinaldo’s Departure from Armida from 1755-60, Rinaldo is still being woken from his enchantment, and Armida bares her breast as she is trying to lure him back.

His son, Giovanni Domenico, squeezed the three knights in tighter, and omitted Armida from his Rinaldo Leaving the Garden of Armida in about 1770. Rinaldo’s separation from Armida is marked by the hold he has over the blindfolded Cupid in his right arm. This was painted in a fresco in Ca’ Rezzonico in Venice, Italy.

The father Tiepolo had painted another variation in Rinaldo Abandoning Armida, from 1757, as a fresco in the Villa Valmarana ai Nani, in Vicenza, Italy. In this, the composition is reversed, with the ship at the left, and Armida pleading with Rinaldo at the right. This is perhaps Tiepolo’s most complete account, as it includes both Armida’s crystal mirror at the right, and the polished shield into which Rinaldo looked, at the feet of Charles and Ubaldo.

Tasso’s narrative, developed in this painting, may have a sub-text about looking and its power: for Armida looking in her crystal was a means of strengthening her allure over Rinaldo, but for him looking into the polished shield was a means of restoring his power by showing what he had become in her clutches.

The Tiepolos were by no means the first to merge Armida’s garden with the sea and ship. Nicolas Colombel’s undated painting from the late 1600s showing Rinaldo Abandoning Armida has done much the same.

Armida then launches into a speech, asking Rinaldo to let her follow him back, and offering to be his shield. His love has been replaced by compassion for her, and he asks her to remain there in peace. The three knights then sail away on the magic ship, leaving Armida behind on the beach. Her grief now changes to anger at her loss, so she casts evil spells and conjures up her chariot. On that she departs for the battlefield in vengeance.

David Teniers the Younger shows this section of the story in two of his small paintings on copper: in his Armida and Rinaldo Separated of 1628-30, Armida is weeping and being comforted by Charles and Ubaldo, as the woman pilot of their ship waits for them to board by its stern.

Teniers’ sequel, Rinaldo Flees from the Fortunate Isles, shows the group returning to war, with Armida still looking disconsolate in her chariot above them.

Canto seventeen opens in Gaza, between Egypt and Jerusalem, where the King of Egypt is mustering his army ready to advance towards Godfrey’s forces. He sits on his throne to review his forces, which Tasso lists in procession much as he had done when the crusaders were setting out for Jerusalem at the start of the epic. These start with Egyptians, and progress through those from the coast of Asia, citizens of Cairo, those from the land to the south, men of Barca, those from the coast of Arabia, from the Persian Gulf, and the Indies. At the end, Armida appears riding in her chariot with her own forces who had been mustered in Syria by Hydrotes, together with Circassians and more.

The king then retires to a banquet, where Armida offers her forces in support of the king, and tells of her desire for vengeance against Rinaldo. Adrastus, a ‘Saracen’ leader of Indian troops, offers to rip Rinaldo’s heart out, and make a present of his head to Armida.

References

Wikipedia on Jerusalem Delivered.
Wikipedia on Torquato Tasso.

Project Gutenberg (free) English translation (Fairfax 1600).

Librivox audiobook of the Fairfax (1600) English translation (free).

Thomas Asbridge (2004) The First Crusade, A New History, Free Press, ISBN 978 0 7432 2084 2.
Anthony M Esolen, translator (2000) Torquato Tasso, Jerusalem Delivered, Gerusalemme Liberata, Johns Hopkins UP. ISBN 978 0 801 863233. A superb modern translation into English verse.
John France (1994) Victory in the East, a Military History of the First Crusade, Cambridge UP. ISBN 978 0 521 589871.
Joanthan Riley-Smith, ed (1995) The Oxford Illustrated History of the Crusades, Oxford UP. ISBN 978 0 192 854285.
Jonathan Riley-Smith (2014) The Crusades, A History, 3rd edn., Bloomsbury. ISBN 978 1 4725 1351 9.
Johathan Unglaub (2006) Poussin and the Poetics of Painting, Pictorial Narrative and the Legacy of Tasso, Cambridge UP. ISBN 978 0 521 833677.

The crusaders led by Godfrey of Bouillon desperately need Rinaldo back if they are to resume their assault on Jerusalem. Guelph’s party, notably the knights Charles (Carlo) and Ubaldo, have gone in search of him. But Rinaldo has been lured into a trap by the sorceress Armida, who intended to kill him. At the last moment, though, she falls in love with him and abducts him in her chariot.

That flies the couple to the distant, deserted and enchanted Fortunate Isles, where she lives in her garden that is perpetually in Spring. The wizard explains this to Charles and Ubaldo, to aid them in their mission to rescue the knight.

David Teniers the Younger’s The Magician Shows Carlos and Ubaldo the Whereabouts of Rinaldo (The search for Rinaldo) from 1628-30 is a small oil on copper painting in his series telling this section of Tasso’s epic. Here the wizard despatches the two knights to the Fortunate Isles.

At the start of canto fifteen, Charles and Ubaldo set off to retrace their steps with the wizard as their guide. The river takes them gently down to the sea, where a ship awaits. They board, and sail at miraculous speed past Ascalon and the mouths of the River Nile, westward through the Mediterranean, and through the Pillars of Hercules into the Atlantic Ocean. They eventually approach the Fortunate Isles, pull into a harbour, and the two knights disembark.

They spend the night at the foot of the mountain they have to climb to reach Armida’s garden with the captive Rinaldo. They set off at dawn, only to encounter their first obstacle: a fearsome dragon blocking their passage up the mountain. Charles draws his sword ready to slay the dragon, but Ubaldo waves a golden wand, a gift of the wizard, which drives it away.

Poussin’s The Companions of Rinaldo (c 1633-4) shows the two knights confronting this dragon. Charles stands in the centre with his sword ready, but Ubaldo behind him leaves his weapon in its scabbard and brandishes his golden wand instead. In the background at the left is the magic ship in which they sailed, and standing in its prow is the maiden who steered it.

Johann Friedrich Overbeck’s fresco of Ubaldo and Carlo free Rinaldo from Armida’s Castle from 1819-27, in the Casa Massimo, Rome, shows an interesting composite scene. To the right of centre, Charles and Ubaldo wield their sword and wand, and in the distance are Armida and Rinaldo in the garden on the summit. Amorini are playing with Rinaldo’s weapons, and his empty suit of armour has been cast into the undergrowth.

Next the pair have to face a lion, which is similarly dismissed with a wave of the wand. After that comes an army of animals they disperse readily, and Charles and Ubaldo are on the ascent towards the stretch of snow and ice they must cross before reaching Armida’s eternal Spring. Once up at the top, the two knights pause from their strenuous climb, slaking their thirst in a mountain stream. Grassy banks either side of the stream have a fine banquet laid out on them, and there are two naked young women cavorting in the water.

David Teniers the Younger’s Carlos and Ubaldo in The Fortunate Isles (1628-30) shows this moment, with the banquet laid out on a clean white tablecloth rather than grass. Surrounded by trees and standing proud on the skyline is Armida’s palace, their destination.

I only have this monochrome image of Charles-Alexandre Coëssin de la Fosse’s painting of Danish Warriors in the Garden of Armida from 1848. The two knights are dallying rather longer than their mission had intended.

Once Charles and Ubaldo can tear themselves away from these nymphs, they press on to the circular outer wall of the palace, which opens the sixteenth canto as they enter Armida’s garden.

In the eighteenth and nineteenth centuries, Armida’s garden appeared on all manner of products. This wallpaper designed by Édouard Muller in 1854 is now in the Philadelphia Museum of Art, while smaller images appeared on coffee cups and much else.

Tasso gives a brief description of the garden with its figs, apples and grape vines. Birds sing, and the wind murmurs softly. One bird speaks to the two knights, telling of the chaste and modest rose flower that springs virgin from its green leaves.

This passage about the rose was the inspiration for Marie Spartali Stillman’s exquisite watercolour of A Rose in Armida’s Garden from 1894, given by the artist as a wedding gift to a family friend.

Charles and Ubaldo then peer through the leaves and spot a loving couple, who they presume to be Rinaldo and Armida. The knight’s head rests in Armida’s lap. He then stands up and takes a crystal glass hanging at his side. Armida uses this as a mirror to adjust her hair, telling Rinaldo to keep looking into her eyes.

Tiepolo paints this clearly in his Rinaldo and Armida in Her Garden from 1742-45, now in The Art Institute of Chicago. It was originally hung in a special room dedicated to Tasso’s epic in the Palazzo Corner a San Polo in Venice, where it belonged to the noble Serbelloni family.

In Angelica Kauffman’s Rinaldo and Armida from 1771, the crystal glass is ready at Armida’s feet, and she is busy distracting him by sprinkling flowers over his head.

Francesco Hayez shows a variation in his Rinaldo and Armida from 1812-13. Anticipating the next part of Tasso’s narrative, instead of Rinaldo wearing the crystal glass at his side, his circular shield rests on the ground next to Armida. Charles and Ubaldo are shown peering from behind a tree trunk, safely in the distance.

Armida then kisses Rinaldo goodbye and leaves. Charles and Ubaldo see their opportunity and step out from the bushes, dressed in full armour. Ubaldo holds a highly polished shield up so that Rinaldo can see himself for what he has become, a woman’s dandy, not a warrior knight.

References

Wikipedia on Jerusalem Delivered.
Wikipedia on Torquato Tasso.

Project Gutenberg (free) English translation (Fairfax 1600).

Librivox audiobook of the Fairfax (1600) English translation (free).

Thomas Asbridge (2004) The First Crusade, A New History, Free Press, ISBN 978 0 7432 2084 2.
Anthony M Esolen, translator (2000) Torquato Tasso, Jerusalem Delivered, Gerusalemme Liberata, Johns Hopkins UP. ISBN 978 0 801 863233. A superb modern translation into English verse.
John France (1994) Victory in the East, a Military History of the First Crusade, Cambridge UP. ISBN 978 0 521 589871.
Joanthan Riley-Smith, ed (1995) The Oxford Illustrated History of the Crusades, Oxford UP. ISBN 978 0 192 854285.
Jonathan Riley-Smith (2014) The Crusades, A History, 3rd edn., Bloomsbury. ISBN 978 1 4725 1351 9.
Johathan Unglaub (2006) Poussin and the Poetics of Painting, Pictorial Narrative and the Legacy of Tasso, Cambridge UP. ISBN 978 0 521 833677.

In the middle of the night following the crusaders’ first major assault on the city of Jerusalem, Clorinda had burned their siege towers down. Tancred then mortally wounded her in a fight before realising who she was, but baptised her just before she died in his arms.

The wounded Tancred feels disgust at his killing of Clorinda, and the pair are carried back to his tent. In spite of his injuries, he makes his farewell to her corpse. She later appears to him in a dream and his emotions are reconciled following her burial.

Canto thirteen returns to the siege, and the crusaders’ need to replace their wooden towers. Ismen visits the ancient wood that’s the closest source of timber, and casts a spell to prevent any more of its trees from being felled. He then reassures Aladine that he is safe, particularly as he forecasts the weather is set to turn very hot and dry, and advises Aladine he should sit tight in the city rather than try to force an end to the siege as Argante wants.

Godfrey wants to rebuild his siege towers quickly, before the defenders of Jerusalem have had time to repair the damage to the city’s defences. He dispatches men to the woods to cut down the timber required for the new towers, but they’re now repelled by the bewitched trees. Godfrey sends troops on three successive days, but each time they’re driven out by the dire effects of Ismen’s spell.

Finally, Tancred, recovered from his wounds, plucks up courage and enters the enchanted wood. He feels no ill-effects, and makes his way to its centre, where there’s a cryptic inscription written on an ancient tree. The trees then speak to him, claiming to be the spirit of Clorinda and others, warning him not to try cutting any of them down. Tancred reports this to Godfrey, who turns to other plans.

As Ismen had forecast, the weather becomes unrelentingly hot and dry. Even the nights remain hot, and crusaders are dying as a result. The nearby stream of Siloa, which had been a major supply of water, dries up, and there are deaths from dehydration. Morale collapses, with many of the crusaders questioning Godfrey’s inaction. The remaining Greeks desert and start their journey home. Godfrey prays for divine assistance and succeeds with a torrential rainstorm and the return to more comfortable conditions at last.

Canto fourteen opens with nightfall, when at last the cooler conditions enable everyone to sleep properly again. Godfrey has a vision in which he is told to recall Rinaldo from his self-imposed exile, and to absolve him from his error. No sooner does Godfrey awake the following morning than Guelph asks him for Rinaldo’s pardon, in the hope that the knight will be brave enough to overcome Ismen’s spell and cut wood to build their siege towers.

Godfrey agrees, leaving Guelph and a team of volunteers to locate and recover the missing knight. As the group are discussing where to look, Peter the Hermit interrupts and advises them to travel to Ascalon, and to ask the man they meet there.

When they reach Ascalon, a wizard with a white beard, beech crown and wand tells them to follow him as their guide. He takes them into hidden caves beneath a stream, where they see the sources of the great rivers of the world, set in a huge cavern whose walls are speckled with jewels. The wizard tells them this is the womb of the earth. He then reveals what happened to Rinaldo after he had freed the other knights who had been made captive by Armida, and how Rinaldo’s armour came to be made to look as if the knight had been killed.

Armida had been waiting for Rinaldo at the ford on the river Orontes. When he arrived, he found a column with an inscription that enticed him to go further, leaving his esquires behind as he boarded a boat. He then came to an island that appeared deserted, so decided to rest there, and put his helmet down beside him.

A little later, he heard a sound from the river, and spied a beautiful woman emerging naked from the water. She sang a song that lulled Rinaldo to sleep, then came over intending to kill him. But when she saw him breathing gently in his sleep, her anger melted away and she fell in love with him instead. She then put garlands of flowers around his neck, arms and feet that she had bewitched to act as bonds, had him lifted into her chariot, and abducted him.

This remarkable turn of events has been a favourite among painters, and a particular challenge to depict in a single image. As a classical example of what Aristotle in his Poetics refers to as peripeteia, it has led to some superb narrative paintings.

In Anthony van Dyck’s Rinaldo and Armida of 1629, the key elements of the couple and attendant symbolic amorino are enriched by a second woman with non-human legs still immersed in the river and clutching a sheet of paper, and additional amorini. Armida appears unarmed but starting to bind him with garlands, and it’s possible the letter represents her commission to murder him, which the woman in the water, perhaps a nymph, is reminding her about.

The most brilliant account to date is Nicolas Poussin’s justly famous Rinaldo and Armida from about 1630.

There are two distinctive elements within Poussin’s depiction, Armida’s facial expression, and her posture, particularly the conflict between her arms. Armida’s expression is key to understanding the narrative, as she is perplexed, in a quandary, unsure whether to kill or kiss the young knight. Armida’s right hand represents her original intent, to murder him with her dagger, an action the amorino is trying to stop. Her left hand, though, reaches down to touch his hand in a loving caress. Poussin manages to tell us what she had intended to do in the immediate past, and what she is going to do next in the future: three moments in time conveyed in a single image.

Poussin’s Rinaldo and Armida (c 1635) is a later and more explicit version of this same episode, in which Armida is falling in love with Rinaldo. There are many amorini who seem less engaged in the action. A river-god pours his river from a pitcher. In the background, Armida’s chariot is already prepared for the abduction of Rinaldo.

Sebastiano Conca’s Rinaldo and Armida from about 1725 is a return to simpler composition, based on a central triangle, and content. Armida is drawing her sword, and looking pensive, as the sole amorino reaches from above to intervene.

Tiepolo’s Rinaldo Enchanted by Armida (1742-45) is another permutation of the elements in Tasso’s story. Armida has already brought her enchanted flying chariot, in which there is another woman, perhaps Venus herself, with an accompanying amorino. Armida is almost undressed and unarmed, and her facial expression is more of unhappy pleading than internal conflict, while her female companion appears cold and unaffected.

Fragonard’s Rinaldo and Armida from 1760-65 is another elaborate painting with an abundance of amorini. Armida’s right hand clutches a dagger, and is restrained by two of the amorini, although it’s hard to determine her facial expression.

With Guelph’s party searching for Rinaldo, Armida now whisks him away in her chariot, still fast asleep, and unaware of what’s in store for him.

References

Wikipedia on Jerusalem Delivered.
Wikipedia on Torquato Tasso.

Project Gutenberg (free) English translation (Fairfax 1600).

Librivox audiobook of the Fairfax (1600) English translation (free).

Thomas Asbridge (2004) The First Crusade, A New History, Free Press, ISBN 978 0 7432 2084 2.
Anthony M Esolen, translator (2000) Torquato Tasso, Jerusalem Delivered, Gerusalemme Liberata, Johns Hopkins UP. ISBN 978 0 801 863233. A superb modern translation into English verse.
John France (1994) Victory in the East, a Military History of the First Crusade, Cambridge UP. ISBN 978 0 521 589871.
Joanthan Riley-Smith, ed (1995) The Oxford Illustrated History of the Crusades, Oxford UP. ISBN 978 0 192 854285.
Jonathan Riley-Smith (2014) The Crusades, A History, 3rd edn., Bloomsbury. ISBN 978 1 4725 1351 9.
Johathan Unglaub (2006) Poussin and the Poetics of Painting, Pictorial Narrative and the Legacy of Tasso, Cambridge UP. ISBN 978 0 521 833677.