Even for those well versed in the act of writing, it usually demanded a formal technique and took place at a dedicated piece of furniture, a writing desk. That often provided storage for the quills, pens and ink required, as well as a stock of paper. They could also be more elaborate and house a complete office with correspondence sorted into drawers, and pigeonholes that much later were models for software mailboxes. For the wealthy these more elaborate writing desks might be crafted by a joiner using exotic woods into a large bureau.

Antonello da Messina’s groundbreaking oil painting of Saint Jerome in his Study from around 1475 features an integrated office with shelving, although there are few books visible.

Gerard ter Borch’s Woman Writing a Letter from about 1655 shows a more modest desk doubling as a table. Its heavy decorated table cover has been pushed back to make room for the quill, ink-pot, and letter. Behind the woman is her bed, surrounded by heavy drapery, and at the lower right is the brilliant red flash of the seat.

Vermeer painted at least two works showing women writing, of which the earlier is A Lady Writing a Letter from 1665-1666. The fur trimmings on her golden jacket confirm that this is no country bumpkin, but the lady of an affluent and well-educated house. Rather than looking down at her quill, she stares the viewer out, her faint smile of confidence lit by sunlight coming through the window off to the left. This illustrates the importance of placing a writing table or desk where it can be lit well by daylight, hence an association between writing desks and windows.

Matthäus Kern’s watercolour showing A Study Interior at St. Polten (1837) reveals two contrasting types of writing desk: that at the right edge has a drawer and pigeonholes above to order papers and correspondence, while the long desk to the left of it has books, papers and writing instruments laid out across its flat surface, and a folding extension leaf to accommodate even more.

Robert Braithwaite Martineau’s painting of Kit’s Writing Lesson from 1852 shows this young character from Charles Dickens’ novel The Old Curiosity Shop struggling to write with a more modern dip pen. Sewing next to Kit Nubbles is the orphaned heroine Nell Trent, who is teaching him to write in the shop where he works.

Lesser Ury’s Woman at a Writing-Desk from 1898 is an everyday interior with a woman, a pianist perhaps, sitting writing at her bureau-style desk. The popularity of bureaux was perhaps one mark of the achievement of education.

Paul Helleu’s portrait of Madame Paul Helleu Seated at Her Secretaire, Seen from the Back from about 1900 is an unconventional view of his wife, who appears dressed for a social engagement rather than catching up with her letter-writing.

There’s dispute as to whether this painting by Félix Vallotton shows a Woman Reading in an Interior, as given by its French title, or a woman writing. Vallotton painted this in 1904, and its single figure doesn’t show her face as she sits at her small bureau, backlit by the light streaming in through the window.

Pierre Bonnard painted a few interiors featuring a woman writing. The Letter from about 1906 is a conventional portrait of a well-dressed woman sitting at a desk or table to write a letter, and may have used Anita Champagne as the model. Her right hand holds a fountain pen with its own ink reservoir, a big step forward from the quill.

The New Necklace (1910) is one of William McGregor Paxton’s best-known paintings, and perhaps his most intriguing open narrative. A younger woman is sat at a narrow bureau writing. She has turned her chair so that she can reach behind and hold out her left hand to receive the new necklace of the title. This is being lowered into her hand by a slightly older woman, in a dark blue-green dress, whose face and eyes are cast down, and her left hand rests against her chin. The writing desk of this bureau is hinged so that it stores vertically and encloses the drawers inside.

A last aside: not one of these writers appears to be holding their quill or pen in their left hand. Teachers of the past weren’t as accommodating.

Most wall coverings such as tapestries, drapes and wallpaper aren’t designed for rooms that see arduous use, or get wet. For those an even older solution has stood the test of time, with baked clay or ceramic tiles. They have been widely used to protect the walls of wet areas like bathrooms, rooms where the walls need to be washed down frequently like kitchens, and in inns and bars. They may also be used instead of a wooden ‘skirting board’ at the base of an interior wall, where damp is a common problem.

The production of tin-glazed earthenware plates and tiles in the Low Countries started in about 1500 in the port of Antwerp, but when that city was sacked in 1576, most potters moved north. From about 1615, those in Delft developed distinctive products with blue decoration on a white base. When there was an interruption to the supply of Chinese porcelain in 1620, this Delftware was ready to take the market. By this time what had been earthenware had been refined to the point where it looked as good as expensive porcelain.

Delftware plates populated many shelves and dressers of the Dutch Golden Age, but most numerous were small tiles, produced by the million. Some houses in the Netherlands still have those Delft blue-on-white tiles dating from the seventeenth century. This article celebrates their appearance in paintings of interiors (mostly).

Inevitably, they feature in at least one of Jan Vermeer’s wonderful interiors.

Vermeer’s Milkmaid from about 1660 shows a kitchen or house maid pouring milk from a jug, beside a tabletop with bread. Behind the bread is a dark blue studded mug with pewter lid, and just in front of the woman (to the right of the mug) a brown earthenware ‘Dutch oven’ pot into which the milk is being poured. The wall behind is white and bare apart from a couple of nails embedded towards its top, and several small holes where other nails once were. At its foot, at the bottom right, five Delft tiles run along the base. In front of those is a traditional foot-warmer, consisting of a metal coal holder inside a wooden case.

Several artists in the nineteenth century returned to similar interiors from the Dutch Golden Age.

A Soldier and Men in an Inn is one of Herman Frederik Carel ten Kate’s period scenes, showing a room with the walls decorated by blue on white Delft tiles.

Early in the career of the Dutch artist Jozef Israëls, he painted The Seamstress (1850-88) as a scene from the Golden Age. A young Dutchwoman works with her needle and thread in the light of an unseen window at the left. In the background to the right, there’s a group of Delft tiles on the wall, and there’s a single tulip in a glass vase at the left.

The greatest exponent of these views from history is Laura Theresa Alma-Tadema, wife of the renowned Victorian painter Sir Lawrence. Unlike her husband, who had been born in the Netherlands and trained in Antwerp, she came from London, but fell in love with these Dutch interiors.

Her undated painting of The Bible Lesson is one of her earlier examples, and features an older woman teaching her young granddaughter from Biblical scenes depicted on the Delft tiles in her house.

Just as her husband Lawrence researched his classical paintings to achieve accuracy and authenticity, so Laura did the same for her historical paintings, such as A Carol (date not known), showing a group of children singing carols outside the door of what appears to be an apartment.

A Knock at the Door (1897, Opus 90) is her most explicit painting in terms of dates. It’s set in 1684, during the period of peace between the Second Treaty of Westminster (1674) and Treaty of Nijmegen (1678), and the crisis in relations with England that arose in 1688. She has also not only provided an Opus number (90), but a date for her painting of 1897. This attractive young woman checks that she’s looking at her best in a mirror, presumably just before she receives a visitor. Lining the wall at floor level is a fine series of Delft tiles.

Her undated In Good Hands is another period domestic interior, as one of the older daughters keeps watch over a younger brother as he sleeps in a four-poster bed beside his windmill toy. The girl rests her feet on a foot warmer similar to Vermeer’s as she sews to pass the time. To her right is a single Delft tile on the wall close to the floor.

When I first saw Laura Theresa Alma-Tadema’s undated Battledore and Shuttlecock I was fascinated by its floor. Not so much the animal skin that seems ostentatious even for the rich, but its unique tiles decorated with a pattern based on the artist’s family monograms. This shows the predecessor to modern badminton, then often played indoors by young women wearing full dresses.

Delft tiles were by no means the only ceramics to be fixed to walls, and there’s also a long and fine tradition of Islamic wall tiling.

Georges Jules Victor Clairin’s portrait of An Ouled-Naïl Tribal Dancer from 1895 takes us briefly outdoors to see these beautiful botanical designs.

In addition to their use for concealment and revelation in paintings, curtains serve other purposes, often as a visual device, or in their everyday roles. They have been widely used through history to provide privacy and separation for sleeping, classically in the four-poster bed.

The right wing of Hieronymus Bosch’s reconstructed Wayfarer triptych shows a frail and emaciated man in bed, being tended to by an angel, with a devil poised above him, and the figure of death coming in through the door. The scene is a barrel-vaulted bedroom which goes deep, and is furnished with a large bed with a canopy and side-curtains. At the foot of the bed is a large chest containing money and valuables. In the foreground, the bedroom ends in a pillar at each side, with a low wall joining them.

The figure of death is shown as a skull on a near-skeletal body and limbs, holding a long silver arrow in its right hand. That arrow points towards the man in bed. Peering over the canopy above the bed is a small devil who holds a lantern on a rod. More devils are seen under the chest, one holding up a document with a red seal on it. Another devil is looking over the frontmost low wall, by the garments laid on it.

Galswintha (540-568 CE), or Galeswintha, was the daughter of the Visigoth king of the Iberian Peninsula (Spain and Portugal), and sister of Brunhilda, Queen of Austrasia (Belgium across to Germany). She married King Chilperic I, the Merovingian ruler of Neustria (northern France), in 567. However, marriage didn’t suit Chilperic’s mistress Fredegund, who arranged for Galswintha to be strangled so she could marry the king. That murder caused her sister Brunhilda to make war for forty years against Chilperic, and his murder in 584, possibly by Fredegund.

Jean-Paul Laurens shows Galswintha lying, presumably dead, in a heavily built four-poster bed, its curtains partly drawn back. A young well-dressed woman (presumably Fredegund) views her from the foot of the bed. Fredegund is partly undressed, her right shoulder and much of her back bare, as if she too is just getting ready for bed. Just outside the room, on the other side of a drawn curtain, is a man, who looks in through a gap in that curtain. He is presumably King Chilperic waiting for his mistress to join him, now that he is a widower and free to marry her.

Antoine Wiertz’s Reader of Novels from 1853 is perhaps his most curious painting. A shapely and completely naked woman lies on her back, a book held above her face, reading avidly. Her bed is in a small compartment, a large mirror hanging above her lower body and legs. Her clothing is hung on the foot of the bed, and a floral garland on the top of the mirror. Beside her on the bed are several other books, and the hand of a horned figure is reaching up to those books from below and behind a curtain.

This has all the elements of what later became the ‘problem picture’, a visual riddle which the viewer was invited to solve by building a narrative which fitted the various clues. It could just be dismissing the reading of novels by women as a morally dangerous activity, but it seems too elaborate for that. I wonder if the woman is part of a ‘live peep show’, and passing the time by reading, perhaps, or just a prostitute in her booth in a brothel, although the bed is too small to accommodate a partner. Whatever it meant, it was badly received when exhibited, and deemed pornographic.

At first sight, Moritz Stifter’s The New Dress from 1889 shows a simple scene set in the dressmaker’s. Every face is smiling here, some perhaps a little vacuously, as an affluent young woman tries on a new dress, with its incredibly small waist. Look carefully, though, at the cameo views revealed by its open curtains that are attracting the attention of two of the staff in the background. In one there’s an adult and child apparently watching what can be glimpsed through the window to the right. There is a close-packed crowd who don’t appear to be happy, and perhaps express the artist’s disapproval of events taking place in the dressmaker’s.

Occasionally, the nature and state of curtains can add to the signs shown in the rest of the painting.

Thoughts of the Past (1859) was the first of John Roddam Spencer Stanhope’s paintings to be exhibited at the Royal Academy (in 1859), and remains one of his best-known works. It shows a woman standing by a window that looks out onto the River Thames in London, and is a faithful depiction of the studio below that used by Dante Gabriel Rossetti at the time, at Chatham Place, London.

The woman and her surroundings contain rich clues as to her status: behind her, a gaudy cloak is hanging, with some white lace. The small dressing table is tatty and covered with cheap, garish jewellery and other items. Potted houseplants straggle up for light from the window, and at their foot is a man’s glove and walking stick. She is dressed for the bedroom, her long red hair let down. A short drop of cheap and dirty net curtain is strung across the lower section of the window.

She looks gaunt, her eyes tired and sunken, and stares in quiet sadness at the viewer. The view looks towards Waterloo Bridge, with the Strand embankment to the right, an area that was a popular haunt for prostitutes. Her thoughts are clearly of remorse at her shameful occupation, and her only means of redemption, that of drowning herself in the river.

Around 1920, George Bellows painted more figurative and portrait works, including this Nude with Fan. This wasn’t his first nude, but is remarkable for its richly-lit embedded cameo landscape with marked aerial perspective, that may have been intended to enhance depth. That view is framed by a pair of floral curtains and a blind.

In Jacek Malczewski’s account of the Annunciation, Mary (right) is a modern young woman, whose thimble and scissors rest on a bare wooden table behind. Gabriel is in the midst of breaking the news to her, his hands held together as he speaks. The window and curtains make clear that this is twentieth century Poland, not the Holy Land two millennia ago.

Some of Jan Vermeer’s paintings feature heavy curtains in the foreground, drawn back to reveal his subject behind. Among those is his Girl reading a Letter at an Open Window (c 1658), where its railed curtain gives an air of intimacy, suggesting that the viewer is peeping past the curtain and gazing in at real and private life.

I end this collection with another trompe l’oeil, this time for a still life from the Dutch Golden Age.

At that time, painters such as Cornelis Norbertus Gysbrechts made their speciality the production of trompe l’oeil still lifes. A popular theme was the wall-mounted letter-rack, shown in his Board Partition with Letter Rack and Music Book (1668), with its carefully positioned curtain.