Over the many centuries before photography, the only way that most folk, including artists, could see paintings was by looking at prints or copies made of the originals. This was recognised early by some including Albrecht Dürer, who made woodcuts and engravings to reach a wider public, and some specialised in painting works that would generate additional income from their prints. Among those are some whose skills included both forms of visual art, including William Hogarth, William Frith, Gustave Doré, and later Mary Cassatt and Nikolai Astrup. This article looks at a few examples of their paintings that were turned into prints.

A largely self-taught painter, Hogarth entered the world of art as a copperplate engraver in 1720. He aspired to greater things, and became a pupil at an academy run by Thornhill in London, even marrying Thornhill’s daughter in 1729. His works in oil were usually strongly narrative, showing moments of climax and sometimes peripeteia in theatrical productions or everyday life in London. Many included social commentary, wit, and some overtly caricatured society. One of his reasons for painting was to provide a supply of original images for engraving, and all his series paintings were seen, from a commercial view at least, as a means to producing lucrative series of prints.

Following his successful narrative series of prints Industry and Idleness, Hogarth moralised again over one of his favourite issues: cruelty to animals. Victorian society was even harsher in its attitudes towards animals than it was towards the ‘lower classes’ of humans, and Hogarth saw the two as being linked.

As with Industry and Idleness, Hogarth wanted to reach the hearts of the ordinary people, and to make his prints as affordable as possible. He admitted to simplifying his drawings in order to put his points across as clearly and accessibly as possible. He stated that “neither minute accuracy of design, nor fine engraving, were deemed necessary”. In a further effort to cut costs, he commissioned them to be turned into woodcuts rather than engraved, but in the end only two of the plates were completed in wood, and Hogarth himself created conventional engravings.

This early sketch in pencil and red chalk gives a good idea of his initial concept for the first in this series.

That was progressed to a final drawing in red chalk (above) to be turned into the line engraving below, shown mirrored so that it matches the drawings.

This is the same print as seen by the viewer. Hogarth’s schoolboy Tom Nero is seen, together with many of his peers, in a street in the slum district of St Giles in London. He’s shown in a ragged white coat just below the centre of the image, inserting an arrow into a dog which is plainly in agony. The dog’s owner pleads for mercy, offering Tom a pie, but others help hold the dog for Tom. Just to his left, someone has drawn a hanged man with Tom’s name below, a grim prediction of what is to come.

All around there are vicious acts of cruelty taking place to animals. A cat and dog are fighting, cockfighting is in progress, another dog has a bone tied to its tail, two boys are burning a bird’s eyes out, two cats are suspended by their tails from a vintner’s sign, and a cat has been thrown out of a high window with balloons attached to it.

For some of his series, Hogarth worked up a set of full oil paintings in addition to prints. My example is taken from A Rake’s Progress, painted between 1732-5, the successful successor to his A Harlot’s Progress.

In Hogarth’s oil painting, Tom sets out to make a new man of himself with the aid of many tutors and hangers-on. The composer Handel plays the harpsichord, then there is a fencing master, a quarterstaff instructor, a dancing master with violin, Charles Bridgeman, a famous landscape gardener, Tom himself, an ex-soldier acting as bodyguard, a bugler from a foxhunt, and a jockey. In the background are others who are busy spending Tom’s inheritance on worthy causes no doubt.

The print is different in many respects, as if the artist forked the painting and print from a late sketch. Details on the music being played at the left are different, and there’s a long scroll running down from the back of the chair in the print. Some of the facial expressions are altered and exaggerated in the print. Details, including those of clothing and frames of the paintings on the wall, also differ.

Artists like Edgar Degas and his protégé Mary Cassatt made prints for different reasons.

Towards the end of the nineteenth century, Cassatt made this very loose painting of a mother and daughter feeding ducks from a boat in Summertime (1894). I believe this was the source for the sophisticated print, called more appropriately Feeding the Ducks (c 1894), below.

For this she combined her mature drypoint technique with aquatint, to which she added monotype. In monotype, the artist lays down an image on a plate using printing inks, then makes a single impression of that on the paper. This demands meticulous technique, and usually results in one completed print for each image made in ink. Although second prints can sometimes be made, they’re usually of low quality.

The Norwegian artist Nikolai Astrup was a prolific painter and printmaker, whose paintings informed his prints, and prints informed his paintings.

A Clear Night in June (1905-07), above, and A June Night and Old Jølster Farm (before 1911), below, are two of more than a dozen paintings Astrup made of this farm after about 1902. These were painted early each summer, when in some years there were still the remains of the winter’s snow on the rugged hills behind. The waterfalls cascading down the scarps are still in spate from the melting snow.

Astrup painted this view when the blossom was on the trees, and the meadows were a patchwork of yellow with the first of the summer flowers. Comparing these two paintings reveals a few differences in detail, such as the low fence in the foreground in the lower painting which is omitted in the upper, but by and large Astrup seems to have been consistent, suggesting his paintings were true to nature.

A few years later, he turned those into prints such as this Marsh Marigold Night (c 1915). By this time his printmaking technique had come a long way, and many of his later prints were extremely painterly, to the point where it can be difficult to distinguish his woodcuts from their painted originals.

Reference

Ayrton M & Denvir B (1948) Hogarth’s Drawings, London Life in the 18th Century, Avalon Press. No ISBN. [This has been my source for images of many of the scans above. The book bears no information about copyright, the press has long since vanished as far as I can tell, and I assume ‘fair use’ of these orphaned images. If you know any different, please contact me.]

After Alexandre Calame’s views of Lake Geneva painted in the middle of the nineteenth century, the next great artist to devote as much attention to the lake was Ferdinand Hodler, a native of Bern, Switzerland. At the age of eighteen, Hodler had walked across the country to attend the Collège de Genève there, and train as a painter, initially by copying Calame’s paintings.

Hodler started painting a series of views from the north-eastern shore of Lake Geneva looking south, across to the major peaks of the Chablais Alps. He was to continue this series until his death twenty years later. Lake Geneva from Chexbres from about 1898 shows one of the first of these, painted near the village of Chexbres, between Lausanne and Montreux, in early winter.

Lake Geneva from Saint-Prex (1901) is another view across the lake, from a town to the west of Lausanne, looking south with a closer view of the peaks of the Chablais Alps. This appears to have been painted in the summer, with the trees in full leaf and a rich range of flowers. The clouds over the mountains are starting to become more organised in a regular rhythm, a trend that resulted in some of his most distinctive later landscapes.

The Grammont (1905) shows this mountain in the Chablais Alps, to the south of the eastern end of Lake Geneva, towards which many of Hodler’s favourite views over that lake were aimed. Again he uses a limited palette; the lake itself reminds me of Gustav Klimt’s wonderful paintings of Attersee from a few years earlier, although Hodler’s darker blue ripples quickly vanish as the lake recedes from the viewer.

The following year, he painted Landscape at Lake Geneva.

One of the clearest examples of Hodler’s distinctive Parallelist landscapes is his Rhythmic Landscape on Lake Geneva from 1908. This was a second version of a view he had previously painted in 1905, when he wrote “This is perhaps the landscape in which I applied my compositional principles most felicitously.”

Most of his symmetry and rhythm is obvious; what may not be so apparent are the idiosyncratic reflections seen on the lake’s surface. The gaps in the train of cumulus clouds here become dark blue pillars, which are optically impossible, but are responsible for much of the rhythm in the lower half of the painting.

In the final years of Hodler’s life he painted some of the most sublime landscapes of his career. During the winter of 1917-18, his health deteriorated, but he continued to paint from the window of his room in Geneva, completing more than eighteen views during those final months. Here are three examples.

In Lake Geneva with Mont Blanc by Morning Light (1918), one of the more complex paintings of this series, bands represent the lake shore, four different zones of the surface of the lake, the lowlands of the opposite bank, the mountain chains, and two zones of colour in the dawn sky. The lower section of the sky and the foreground shore echo in colour, and contrast in their pale lemon-orange with the blues of the other bands.

Lake Geneva with Mont Blanc in the Morning Light (1918) has a simpler structure, with the water, a band of reflections, the mass of the far shore and mountains merged, and the dawn sky. The dominant colour is the yellow to pale red of the dawn sky and its reflection.

Lake Geneva with Mont Blanc in the (Red) Dawn Light (1918) is also simpler in its structure, with the water coloured by the sky, a zone of blue reflections of the far bank, the merged distant shore and mountains, and the sky.

In Hodler’s ultimate and most sublime landscapes, he eliminated the unnecessary detail, stating just the elements of water, earth, air, and the fire of the rising sun, in their natural rhythm. On 19 May 1918, Hodler died in Geneva, at the age of 65.

This weekend we’re off to visit Lake Geneva, also known by its French name of Lac Léman, the largest in Switzerland. It’s located in the far south-west of the country, where it forms much of its border with France. It makes a broad arc running north-east from the capital city of Geneva, with some of the highest peaks of the Alps to its south.

Today I start with a selection of paintings almost exclusively from the nineteenth century, when Switzerland was on the itinerary of the Grand Tour undertaken by aspiring young men of the upper class in both Europe and the Americas.

The city of Geneva has long attracted artists, and it was here the eccentric pastellist Jean-Étienne Liotard was born and later kept his studio, and where he eventually retired. His View of the Mont Blanc Massif from the Artist’s Studio from 1765-70 reveals only a little of the southern extreme of the lake, with a cameo self-portrait.

JMW Turner was by no means the first to paint the lake, but his watercolour of Lake Geneva and Mount Blanc from 1802-05 is one of its earliest depictions by a major artist. This view looks south-east over the city of Geneva towards the Mont Blanc massif in the far distance.

Alexandre Calame’s View of Bouveret from 1833 shows a grey heron fishing on the shore at the southern end of the lake, close to the border with France.

While Turner had toured the Alps once travel from England had become possible again in the early nineteenth century, Calame pioneered the painting of views like this of the lake, completed in his studio in 1849. It includes some of the distinctive sailing boats of the Swiss lakes, and a small bird in the shallows, but not a heron here.

In the middle of the nineteenth century, several major American artists visited Switzerland to develop their skills painting mountain views. Despite its finish, John Ferguson Weir’s Lake Leman (Lake Geneva), Switzerland may have been painted in front of the motif, on 11 June 1869.

Following Gustave Courbet’s release from prison for his involvement in the Paris Commune and destruction of the Vendôme Column in 1871, he was forced to flee to the safety of Switzerland, where he lived his remaining years there, unable to return to France.

Courbet painted some of the finest landscapes of his career during his exile in Switzerland, like this Sunset over Lac Léman from 1874, the year of the First Impressionist Exhibition in Paris.

He became particularly obsessed with the island château at the extreme eastern end of Lake Geneva, Chillon Castle, here in 1875. This picturesque château dates back to a Roman outpost, and for much of its recorded history from about 1050 has controlled the road from Burgundy to the Great Saint Bernard Pass, a point of strategic significance. It has since been extensively restored, and is now one of the most visited mediaeval castles in Europe.

Chillon Castle from 1874-77 is another of the views he painted of the castle on the lake.

Sunset on Lake Geneva from about 1876 is reminiscent of Courbet’s earlier seascapes with breaking waves, but now the water is calm once more.

In May 1877, the French government informed Courbet that the cost of rebuilding the Vendôme Column would be over 300,000 Francs, which he could pay in instalments of 10,000 Francs each year, starting on 1 January 1878. Courbet died in Switzerland the day before, on 31 December 1877, at the age of only 58.

The great Symbolist painter Gustave Moreau was born almost two centuries ago, on 6 April 1826. To mark his bicentenary early next month, this short series outlines his career in a small selection of his more important paintings. They are at once history, symbolic explorations, as phantasmagoric as the most radical of William Blake or Odilon Redon, and torrents of figures and forms drawn from all human cultures. They’re elaborate, complex, and appear to defy reading.

Moreau was a precocious artist who started copying in the Louvre, in his native Paris, when he was only seventeen. A year later he started attending a private studio run by François-Édouard Picot, to prepare him for the entrance exam for the École des Beaux-Arts. In Picot’s studio, he learned the methods to which he adhered for the rest of his career: each painting started with a series of drawings, which developed both composition and details. The final drawing was squared up on a grid, to enable its transfer to canvas, where he painted conventionally in oils, using layers.

He was admitted to the École des Beaux-Arts in 1846, and decided to be a history painter. He competed twice for the Prix de Rome, which would have taken him to continue his studies in Rome, but was unsuccessful on both occasions. He therefore left the École in 1849, and started making a precarious living with small commissioned works including favourite scenes from the plays of Shakespeare. His work changed markedly in 1851, the year that JMW Turner died, when he befriended Théodore Chassériau, a former pupil of JAD Ingres; Moreau set up his first studio near Chassériau’s, and started painting more ambitious works to submit to the Salon.

The Judgement of Paris (1852) is one of his early watercolours, showing great promise of things to come. At its heart is a fairly faithful representation of this classical myth, in which Paris (right of centre) is deciding which of Hera, Athena, and Aphrodite is the most fair, and should be awarded the golden apple given by Eris from the Garden of the Hesperides.

Apollo and the Nine Muses (1856) is another significant step towards his mature work. Apollo, a young and surprisingly androgynous figure, sits in the foreground, his distinctive lyre part-hidden under his right foot. To the right of him is a wild rose, with both white flowers and red hips. The muses cluster on a small mound behind that, equipped for and engaged in their respective arts.

That year, his friend and mentor Chassériau died at the age of only 37. Moreau was devastated, and decided to travel to Italy to complete his education as a painter and resolve his future. From October 1857 to June 1858, he copied Renaissance paintings in Rome, then moved on to Florence, Milan, and Venice. He finally returned to Paris in September 1859, having made about a thousand copies in less than two years. He had also met and made friends with several other artists, including Edgar Degas and James Tissot.

Hesiod and the Muses (1860) is probably the first of Moreau’s novel history paintings, and the first of a series of works showing Hesiod, generally considered to be the first written poet in the Western tradition to exist as a real person, and to play an active role in his poetry. Hesiod is the young man holding a laurel staff in his right hand, to the left of centre.

There are four swans on the ground, and one in flight above Hesiod, a winged Cupid sat on the left wing of Pegasus, and a brilliant white star directly above the winged horse. However, the Cupid and Pegasus were only added in about 1883, when the canvas was extended.

Moreau met his mistress and muse Alexandrine Dureux (whom he never married, both remaining single) that year, and set her up in a nearby flat, where she lived until her death in 1890.

By 1864, he had abandoned three attempts to produce a radical work for the Salon. However, he had been working on something different, that he completed during the winter of 1863-4: Oedipus and the Sphinx (1864)

This was a bold move. Not only was this painting startlingly original and different, but it visited a motif that had recently resulted in Ingres’ success at the Salon, in 1827. Just as Oedipus is seen to be staring out the fearsome sphinx, so Moreau was visibly challenging his seniors.

This shows a key scene from Sophocles’ tragedy Oedipus the King. The sphinx had effectively put the ancient Greek city of Thebes under siege, by sitting outside and refusing to let anyone pass unless they answered a riddle correctly. Those who failed to do that it killed by strangulation. When Oedipus arrived, intending to enter Thebes, the sphinx asked him “Which creature has one voice and yet becomes four-footed, two-footed, and three-footed?” Oedipus solved this in his answer of humans, who crawl when a baby, walk on two feet as an adult, then walk with a stick when old. The defeated sphinx then threw itself into the sea below, Oedipus entered Thebes, was awarded the throne of Thebes in return for destroying the sphinx, and married its queen Jocasta, who turned out to be his mother.

The apparently emotionless faces of Oedipus and the sphinx are not an attempt to reject facial expression as a narrative tool. In fact, they confirm its value. The pair are engaged in staring intently into one another’s eyes, in the way that poker players might, almost eyeball to eyeball. The most plausible moment to be shown here is the brief interval between the sphinx asking its riddle, and Oedipus answering it.

The sphinx has already latched onto the front of what it comfortably assumes is going to be another, rather delectable victim. Its forelegs are ready to reach up and strangle him once he guesses the wrong answer, and its hindlegs are ready to unsheath claws and walk up, burying them in his flesh. The sphinx is ready to prove itself a femme fatale for Oedipus.

Oedipus knows that he cannot falter. A false guess, even a slight quaver in his voice, and this beautiful but lethal beast will be at his throat. His left hand clenches his javelin, knowing that what he is about to say should save his life, and spare the Thebans. He will then no longer be pinned with his back to the rock, and the threat of the sphinx will be gone.

Around this central narrative core, Moreau feeds us symbolic morsels to supplement that main course without supplanting it. Behind Oedipus is a bay tree, sacred to Apollo, representing man’s highest achievements; behind the sphinx is a fig tree, a traditional symbol of sin. The small polychrome column at the right is topped by a cinerary urn, symbolising death, and above it is a butterfly, representing the soul. Ascending the column is a snake, again associated with death, and through the biblical serpent, with sin.

Moreau’s bold move worked, as Oedipus and the Sphinx took the Salon of 1864 by storm, winning him a medal. The following year, he tried to consolidate that success with Jason.

The name Jason refers, of course, to Jason of Golden Fleece and Argonauts fame, a series of swashbuckling adventures offering ample opportunities for theatrical narrative painting. Moreau avoids them all, and shows us a static Jason, with Medea stood behind him, not a Golden Fleece in sight. Instead of providing narrative, the artist offers us symbols as clues to what might be going on.

The broad outline of Jason’s story is simple. When he reached Colchis, he underwent a series of trials imposed by King Aeëtes, culminating in his victory over the dragon guarding the Golden Fleece. These were accomplished with the help of Medea, the King’s daughter, in return for a promise of marriage.

The almost naked woman behind Jason is Medea, the sorceress who has fallen in love with the hero. The ram’s head at the top of the pillar on the left signifies the Golden Fleece, and the dragon which guarded it is shown as the eagle on which Jason is standing, with the broken tip of his javelin embedded in it. This is the more confusing, as in the original story the dragon was put to sleep by one of Medea’s potions, rather than being killed with a javelin.

Yet Medea holds a vial in her right hand, and her body is swathed with the poisonous hellebore plant, a standard tool of witchcraft. These may allude to Jason’s future rejection of Medea and her poisoning of his replacement bride, but there is a lot of story between this moment and that later episode, so that is speculative and hardly clarified by the painting.

Moreau provided some clues to his intentions in this painting, in the almost illegible inscriptions on the two phylacteries wound around the column. These bear the Latin:
nempe tenens quod amo gremioque in Iasonis haerens
per freta longa ferar; nihil illum amplexa timebo
(Nay, holding that which I love, and resting in Jason’s arms, I shall travel over the long reaches of the sea; in his safe embrace I will fear nothing)
et auro heros Aesonius potitur spolioque superbus
muneris auctorem secum spolia altera portans
(And the heroic son of Aeson [i.e. Jason] gained the Golden Fleece. Proud of this spoil and bearing with him the giver of his prize, another spoil)
(Cooke, pp 55-56.)

These could be interpreted as suggesting that the painting should be read in terms of the conflict between Jason and Medea: Medea expresses her subjugate trust in him, while Jason considers her to be just another spoil won alongside the Golden Fleece. More puzzling is the spattering of other details, of hummingbirds, the sphinx on top of the pillar, medals decorating the shaft of that pillar, and more. Some appear merely to be decorative, but drawing the line between the decorative and the symbolic is impossible.

The end result in Jason is almost the opposite of Oedipus and the Sphinx: the latter consists of a clear narrative lightly embellished with symbols, the former relies on the interpretation of symbols to construct any narrative; as those symbols conflict with the original narrative, the viewer can readily become bewildered.

The 1865 Salon didn’t provide the consolidation for which Moreau had hoped, although much of that was the result of an accident of history: dominating all discussion that year was another painting, Manet’s Olympia. He needed to do better in 1866 if he wasn’t going to slip back into obscurity.

In Moreau’s Orpheus (1865) a sombrely-dressed Thracian woman holds Orpheus’ lyre, on which rests his head, blanched in death, as if affixed to the lyre like the head of a hunting trophy. Her eyes are closed in reverie.

One version of the legend of Orpheus’ death holds that his head and lyre were borne by the river Hebrus, which is shown in the background landscape to the right. Again, though, Moreau pursues his own adjusted version of the written narrative, as according to that account (in Ovid’s Metamorphoses, book 11), the head and lyre were washed up on the coast of Lesbos.

Orpheus adopts a unified tonality, colour, form, character, and style that could be viewed as a ‘mode’, as conceived by Nicolas Poussin. The gentle and natural beauty of the Thracian woman, her ornate clothes, flowers, and the strange beauty of Orpheus’ head on the lyre contrast with a harsh and barren landscape, which might have been more appropriate in a Renaissance painting, perhaps by Leonardo da Vinci.

Moreau has carefully avoided elaborate symbols and decoration, although he has left us two further puzzles at the painting’s corners: the three figures, apparently shepherds, on the rocks at the upper left, and a pair of tortoises at the lower right. The figures refer to music, which seems in keeping with Orpheus and his lyre, but the significance of the tortoises is open to speculation.

What Moreau lost in the absence of narrative, this painting gained in its remarkable tranquillity. Two faces, eyes closed, (don’t) look at one another. The intricate decoration of the lyre seems unified with the Thracian woman’s clothing, even the coiled braids of her hair. Although one of his most profoundly beautiful and moving paintings, this failed to impress the Salon.

In 1868-9 he turned to one of the most frequently painted stories from Greek mythology, that of the abduction and rape of Europa. She was the mother of King Minos of Crete, and the story of Cretan origin; the bull was the main sacred animal in Crete. Zeus (Jupiter to the Romans), a notorious ravisher of women, lusted after the beautiful Europa. He therefore metamorphosed himself into a white bull, and hid among Europa’s father’s herd in Phoenicia. When Europa and other maidens came to gather flowers near this herd, she saw the white bull, caressed it, and climbed onto its back.

Zeus then ran to the sea and swam with Europa on his back until they reached the shores of Crete. There he revealed himself, and Europa became the first queen of the island. He gave her in return a necklace, Talos (a giant bronze automaton who protected Crete by circling its shores), Laelaps (an unfailing hunting dog), and a javelin that always struck its target.

Almost universally, previous depictions of this myth have shown the start of the abduction, from the pastures of Phoenicia to the bull heading off to sea. Moreau’s white bull, with Europa riding a precarious side-saddle, has just emerged from the sea, so is presumably now on the island of Crete.

The finished work, known as Jupiter and Europa (1868-9) (I apologise for the lack of sharpness in this image) but titled Europa, shows the bull with a human head, presumably as Zeus has revealed himself to Europa. The head of Zeus recalls those of sculptures of Assyrian kings.

It’s hard to see what Moreau brought in terms of originality to this well-worn motif, and the critics drew comparison with Veronese rather than Titian. Either way, this seems to be a painting in search of a reason, and the Salon agreed. As there was now a small but dedicated group of collectors who were prepared to purchase his paintings, Moreau decided to withdraw from exhibiting at the annual Salon.

In the Franco-Prussian War, Moreau joined the National Guard, and served in the defence of Paris in the autumn of 1870, besieged there with his mother. Over the winter his left shoulder and arm became immobile because of ‘rheumatism’, but he remained in the city. Finally, during the Commune in the spring of 1871, he defended the paintings he had amassed in his home, and watched his late friend Chassériau’s murals in the Cour des Comptes being destroyed by fire. He spent that summer recovering in the spa at Néris-les-Bains in the Auvergne.

References

Cooke P (2014) Gustave Moreau, History Painting, Spirituality and Symbolism, Yale UP. ISBN 978 0 300 20433 9.
Mathieu P-L (1998, 2010) Gustave Moreau, the Assembler of Dreams, PocheCouleur. ISBN 978 2 867 70194 8.

Although Naturalist painting had originated in the countryside among the rural poor, it soon came to record changing times in science. One of the more prominent painters of science and scientists was Léon Lhermitte, now known almost entirely for his rural paintings.

Claude Bernard (1813-1878) was a pioneering physiologist whose writings were of great influence to Naturalists, including Émile Zola. Following Bernard’s death, the Sorbonne (where he had taught) commissioned Lhermitte to paint his portrait in 1886. This is a faithful anonymous copy of Claude Bernard and His Pupils, which was exhibited at the Salon in 1889. This shows Bernard in the midst of performing an experiment on a rabbit, his students discussing its results, and one writing the experimental observations in the laboratory daybook.

Lhermitte’s painting of The Chemist Henri-Étienne Sainte-Claire Deville, Lesson on Aluminium from the following year was also commissioned by the Sorbonne in Paris; I apologise for the small size of this image. Henri-Étienne Sainte-Claire Deville (1818-1881) was responsible for many significant discoveries in chemistry, the most important being a method for the industrial manufacture of aluminium. He’s shown here surrounded by objects made from this new material, which quickly came to transform manufacturing and to invade every home.

Several Naturalist painters were commissioned to paint murals depicting scientific events for universities. Among them is Erik Henningsen’s The Nordic Natural Science Research Meeting 14 July 1847, completed in 1895 for the Aula of the University of Copenhagen. Presiding over this scientific meeting was the great Danish physicist and chemist Hans Christian Ørsted, who was nearly seventy at the time.

Technology was also becoming commonplace at work.

Charles Frederic Ulrich painted a young apprentice drinking during a moment’s pause in his work in The Village Printing Shop, Haarlem (1884). In the background is a large and relatively modern printing press.

Another Naturalist artist, Jean-Eugène Buland, in his Un Patron, or The Apprentice’s Lesson from 1888 shows a young boy being trained to make a cogwheel. This was part of the French industrial recovery following its defeat in the Franco-Prussian War.

The subject of Louis Muraton’s The Photographer, painted before 1901, is rocking a glass plate in a bath of developer, in his improvised darkroom, another sign of the times.

Major innovations in medical procedures and care were introduced, and duly recorded in Naturalist paintings.

In André Brouillet’s A Clinical Lesson at the Salpêtrière Hospital (1887), an eminent neurologist Jean-Martin Charcot is demonstrating how he could hypnotise Marie “Blanche” Wittman, the ‘Queen of Hysterics’, into suffering hysterical collapse. Charcot and Wittman were a renowned partnership in this ‘act’, who performed in front of Sigmund Freud when he visited the hospital.

In the USA, Thomas Eakins painted the retiring professor of surgery, Dr. David Hayes Agnew, at work in the University of Pennsylvania School of Medicine. The patient is unconscious thanks to a volatile liquid general anaesthetic administered via a mask. Bright surgical lighting puts six figures literally in the limelight, including that of Agnew, holding a scalpel at the left.

Robert C. Hinckley’s Ether Day, or The First Operation with Ether, painted between 1882-93, recreates the scene on 16 October 1846 in what is now known as the Ether Dome in the Massachusetts General Hospital, Boston, MA. Here John Collins Warren is removing a tumour from the neck of a local printer, Edward G Abbott, who was anaesthetised using ether, in its first recorded use for a general surgical procedure; I apologise for the poor quality of this image.

Finally, Anna Sahlstén’s Surgery in Hospital from about 1893 shows the dazzling whiteness of the modern hospital, with a smart professional nurse caring for a child patient in the background. On the wall is a large radiator for the hospital’s modern heating system, which replaced the old stoves seen in so many earlier images of hospital wards.

The original intent of the French Impressionists was to paint quickly in front of the motif so as to capture its impression. Although many Impressionist depictions of reflections aren’t optically faithful, in practice there’s nothing to prevent them from that. This was amply demonstrated by the grandfather of Impressionism, Camille Corot, during his formative years spent developing his skills in Rome.

Corot’s earliest plein air works are truly prodigious in their quality, and his development of the art. By the time that the Impressionists were painting outdoors, after 1841, oil paint was widely available in far more convenient metal tubes. But when Corot was in Italy he enjoyed no such luxuries: paint came in small bladders that were far less portable and messier to work with. Despite that, his view of The Island and Bridge of San Bartolomeo from 1825/8 appears optically accurate.

Corot’s View of Rome: The Bridge and Castel Sant’Angelo with the Cupola of St. Peter’s from 1826-7 is another brilliant example painted on paper in front of the motif.

Claude Monet’s reflections are generally shown on broken water, and appear intended to be optically correct.

Monet painted The Thames below Westminster while he was in London in 1871, and returned over thirty years later to paint more radical series of views in different lighting conditions.

The following year, he painted this view of his home port of Le Havre, which gave rise to the movement’s name, Impression, Sunrise. This appears to be a brisk oil sketch of fog and the rising sun, and is one of his series depicting the port at different times and in varying lights, exhibited in the First Impressionist Exhibition two years later.

The same year, Alfred Sisley’s view of The Canal Saint-Martin, Paris shows a placid and almost disused stretch of canal near the centre of Paris. This too appears to be optically correct.

In 1873, Monet painted his masterwork Autumn on the Seine, Argenteuil, a textbook example of a river landscape in autumn painted in high Impressionist style, with high chroma, loose brushstrokes and faithful reflections.

Although Monet’s View of the Church at Vernon from 1883 doesn’t appear entirely optically accurate, its intent is clear. The reflection of the large house at the right is extended a little too far to the right, as if there had been a tall tree beside it on the bank, where the original image shows another lower house set further back.

Some of Monet’s later series relied on reflections for their visual effects, although they also take more optical liberties.

In 1891, Monet painted his first formal series showing poplars, including Poplars on the Bank of the Epte, Autumn. These articulate the contrasts in form within each tree, with sections of bare trunk, and those of extensive canopy, the colours cast by light and those of the leaves themselves, the rhythmic assembly of the line of trees, their reflections on the water, and the formation of the line of poplars into sweeping curves in depth.

The broken water surface in Sisley’s Bend on the Loing at Moret from 1886 remains surprisingly faithful.

In Moret Bridge in the Sunlight from 1892, Sisley captures the reflections of the buildings dominating the centre of this small town on the River Loing.

Claude Monet’s return to London in 1903 revisits The Houses of Parliament, Sunset fairly faithfully.

Of all the painting media, oils give the artist greatest flexibility to change their mind. Even when relatively ‘dry’, they can be scraped back carefully and overpainted, although in many cases overpainting is all that’s required. When such changes are detected by the viewer, they’re often referred to as a pentimento, appropriately the Italian for repentance, with pentimenti in the plural.

Written accounts of artists’ practices and careful examination of their paintings can reveal much about their methods. Some undertake such extensive preparations that painting the finished work invariably goes according to plan. Others may rework their composition extensively as it develops, and leave copious evidence of how they changed their mind.

Several of Leonardo da Vinci’s paintings show how he changed his mind as he worked on the finished painting. His Madonna with a Flower, popularly known as the Benois Madonna, is thought to date from 1481-83, and was preceded in the years 1475-80 by numerous sketches and studies of the Madonna, including several that are strongly linked with this composition. Nevertheless, examination of this painting reveals many pentimenti: the infant’s head was originally larger, and the grasses held by the Madonna in her left hand were originally flowers. Those aren’t visible in this image, though.

Pentimenti can be revealed using special techniques, including infra-red reflectography.

There’s no readily visible evidence that Lucas Cranach the Elder made changes during his painting of The Martyrdom of Saint Catherine in 1504-5.

Cranach had a reputation for being quite an impulsive and rapid painter, which seems to be borne out by more thorough analysis. His early works, in particular, show evidence of repeated adjustments in form and colour. The infra-red reflectogram of the Martyrdom of Saint Catherine, below, shows how he laid down the figures in detail in the underdrawing, but extemporised the pyrotechnic effects.

Considerable changes were made to the details during the painting process, as seen here in the underdrawing of the executioner, and the figures to the right of his head.

Sometimes the ageing of a painting brings pentimenti to light, although they wouldn’t have been visible at the time they were completed.

Christoffer Wilhelm Eckersberg’s Ulysses’ Revenge on Penelope’s Suitors from 1814 shows Odysseus and Telemachus at the left as they attack a small group of the suitors. There are abundant pentimenti visible now in the background, suggesting the artist changed his composition quite radically.

In more modern paintings it can be difficult to distinguish pentimenti from what the artist intended. There are many examples of this in the oil paintings of Paul Cézanne.

Landscape on the Banks of the Oise is an Impressionist view from Cézanne’s first campaign along the River Oise, when he painted in company with Pissarro, and shows the northern bank near the hamlet of Valhermeil.

Closer examination of the reflected image of the house with the red roof merits further study of the painting. Cézanne appears to have made pentimenti to its left edge, at least, and possibly at its right edge too. It appears that an earlier attempt to paint the red roof may have shown it extending more to the left, where it would have been displaced less than now appears.

These can be seen more clearly in the composite image above, in which I have moved the reflected image to the left so that it does align ‘correctly’ with the real image.

In this painting of The Pond of the Jas de Bouffan in Winter, a view Cézanne must have seen almost every day that he went out from his family home, there is evidence of pentimenti in the right side of the reflected image.

Other media are less forgiving. Watercolours can sometimes cope with small changes, but all too often fail completely. Scraping back isn’t normally possible with acrylics, which tend to be overpainted without scraping, as the latter strips the entire paint layer and may also damage the ground.

During the 1880s Bruno Liljefors excelled as a wildlife artist, and was appointed head of the art school in Gothenburg, Sweden, in succession to Carl Larsson. But his personal life was in turmoil, and the 1890s were barren years when he often ran short of money.

His Common Snipe at its Nest from 1891 is a fine painting, but lacks the brilliance of his earlier works, with their loose backgrounds.

Hooded Crows (1891) captures these northern members of the crow family well, though.

Some of his finest paintings from this period are almost pure landscapes, such as his Hunting Geese (1896) with its superb mackerel sky.

He seems to have recovered his earlier form in the early twentieth century, as his new family grew around him. Spectacular paintings such as this Sea Eagle’s Nest from 1907 were often set around the fragmented coast of the Baltic. Although photographic technology was advancing rapidly, wildlife photography was still in its infancy: for instance, the National Geographic magazine had only published its first monochrome wildlife photos the previous year.

This is one of the many paintings that Liljefors made of a Winter Hare, here from 1910.

His later works include some substantial groups of birds, such as these Long-tailed Ducks in the Outer Archipelago (1911).

In 1917 Liljefors moved his studio to the village of Österbybruk near Uppsala, but continued to work from hunting lodges when necessary. Some of his landscapes became more post-Impressionist, as seen in this Autumn Landscape with Fox (1918).

His dedicated wildlife works didn’t weaken, as he concentrated on coastal wetlands, as in these Bean Geese Landing (1921).

Some of these late paintings have wonderful dialogues between the sky and water, as in these Geese in Wetlands (1921).

Liljefors never lost his fascination for the relationship between predators and prey, as seen in his Sea Eagles Chasing an Eider from 1924.

Eider on the Islet, painted in 1937, must be one of his last works from the coast.

Liljefors was also an accomplished gymnast, acrobat, and variety artist. With his two brothers, he formed the Manzodi Brothers, an acrobatic group who entertained Swedish audiences.

He died in Stockholm on 18 December 1939, a few months after the start of the Second World War. He had outlived his contemporary Anders Zorn by almost twenty years.

Reference

Wikipedia (in Swedish).

When the Swedish artist Bruno Liljefors specialised in natural history painting in the late nineteenth century, he wasn’t the first to depict wild creatures and their surroundings.

It was probably Albrecht Dürer who pioneered faithful depictions, first in his meticulously rendered watercolour of this Hare in 1502.

Dürer followed that with some of the earliest botanical watercolours, such as this Primula from 1526. Despite those, few painters showed any interest in the genre.

Some of the Dutch artists who travelled to the Republic’s colonies were exceptions. This is Albert Eckhout’s Study of Two Brazilian Tortoises believed to have been painted in Brazil in about 1640.

Other painters of the Golden Age set faithful images of native species in more entertaining surroundings, as in Melchior d’Hondecoeter’s Concert of the Birds from 1670. But at that time, animal paintings were largely confined to domestic species.

The most famous of the early natural history specialists is John James Audubon, whose paintings of birds were turned into sets of prints. Among his surviving oil paintings is this of a Wild Turkey Cock, Hen and Young (Meleagris gallopavo) from 1826. Although clearly destined for use as an illustration, the setting is intended to appear more natural.

As the century progressed a new, objective style of painting developed in botanical and ornithological work in particular. Artists like Edward Lear illustrated multi-volume scientific publications classifying and describing different species.

Liljefors is one of the pioneers who painted rather than illustrated wildlife, and is revered today as one of the genre’s most influential figures. In this weekend’s two articles I show examples of his paintings that remain some of the finest artistic depictions of wildlife in the history of art.

Bruno Liljefors was born in Uppsala, in the east of Sweden, in the same year as Anders Zorn. He doesn’t appear to have been as precocious a painter, and started his studies at the Royal Swedish Academy of Arts in Stockholm four years later than Zorn, in 1879. He left the Academy after three years, and went to Dusseldorf to learn to paint animals.

In the early years of his career he travelled to Rome, Naples, and Paris, and was particularly inspired by the artists’ colony at Grez-sur-Loing, then dominated by the ideas and style of Jules Bastien-Lepage. Liljefors perfected his plein air painting technique, and became influenced by the Japanese woodcuts that were so popular at the time. He also aligned himself with the ‘Opponents’, a large group of Swedish artists who effectively seceded against the conservatism of the Academy.

During the early 1880s, Liljefors started to paint wildlife set in natural surroundings. Hawk and Black Grouse is a good example of these from 1884, showing a hawk attacking the gamebirds in a winter landscape. Although he had a deep affinity with his subjects, Liljefors was also a hunter, and many of his paintings explore the predator-prey relationship, as here. His hunting also provided him with dead specimens to use as models.

In 1885 he demonstrated his virtuoso skills in what he described as ‘five studies in a single painting’. Above is A Cat with a Young Bird in its Mouth, and below is A Cat and a Chaffinch. These were assembled from observations of living and dead animals and birds, and sketches, to produce composites that photography couldn’t match for decades, even in monochrome.

Following the tradition established by Dürer, one of Liljefors’ favourite species was the elusive hare. This page of Hare Studies from 1885 shows a tiny part of the image library he assembled, as well as the spring antics of hares. Liljefors also assembled his own wildlife park, with living and apparently quite tame creatures, including foxes, badgers, hares, squirrels, weasels, an eagle, eagle owl, and others.

The fox appears in many of Liljefors’ paintings, here A Fox Family (1886) in their role as predators, as they feast on an unfortunate bird.

Liljefors’ paintings are often painterly, such as in Jays (1886) which gives the impression of having been painted en plein air, in front of the birds and landscape.

Even for the modern amateur photographer, the fleeting form of Common Swifts (1886) is a great challenge. Set against a riot of flowers, these birds are the product of field observation, museum specimens, and careful studies, to make them look real.

Liljefors had deep insight into the behaviour of species he painted. The five Red-Backed Shrike Chicks (1887) shown here may not, at first sight, appear in keeping with their popular name, the ‘butcher bird’, but the chick at the left end of the branch is already taking an interest in a passing bee or fly. When a little older, it will catch it and impale the corpse on thorns in its larder.

Critics and the public got their first taste of Naturalist painting in the Salons in the early 1880s, led by the success of Jules Bastien-Lepage. As Paris was the focal point of western painting at that time, this rapidly spread internationally, and ranged wider in its themes.

Literary Naturalism had spread with the translation of the writings of Hippolyte Taine (1828-1893) the critic and historian, Claude Bernard (1813-1878) the physiologist, and the Rougon-Macquart novels of Émile Zola (1840-1902), published between 1871-93. Those became accessible in all the major European languages by 1880, and attracted an intellectual following throughout Europe and North America.

At the time there was a strong Nordic school of painting in France, including Christian Skredsvig (friend of Edvard Munch), Nicolai Ulfsten, Carl Larsson, Karl Nordstrôm, Hans Heyerdahl, Erik Werenskiold, and Christian Krohg.

Krohg’s Port Side! (1879) is his only painting to be exhibited at the Salon. He started this when he was in Berlin, and completed it when at Skagen in Denmark in the summer of 1879. It didn’t set the Salon of 1882 alight, but was favourably received by some critics.

Hans Heyerdahl’s The Dying Child (1881) was so lauded it was bought from the Salon for the French nation, but has since returned to Norway. Although executed in an older, darker style this motif became popular with Nordic painters including Edvard Munch, and is typical of Naturalism.

A little later, Erik Werenskiold painted his rural Norwegian response to Courbet’s Burial at Ornans, in his Peasant Burial of 1885.

Charles Frederic Ulrich was born in New York City in 1858, and had travelled to Europe to attend the Royal Academy in Munich, Germany, as did so many other American painters, including William Merritt Chase. Many of his surviving works show different workplaces across Europe: in The Glass Blowers (1883) the work is delicate, in blowing and preparing glass domes, perhaps for use as covers of watches and clocks.

Joan Planella was a Catalan painter who studied in Italy rather than France. The Little Weaver (1882-89) shown here is a replica of the original completed in 1882. It shows a young girl working at a large and complex loom in Catalonia, as a man lurks in the background, keeping a watch over her.

Following the formative social realism of Jean-François Millet, Léon Lhermitte’s masterpiece The Harvesters’ Pay (1882) takes a more objective look at the realities of rural farmworkers. This evolved rapidly through Bastien-Lepage’s paintings of poor waifs and strays, to the grim battle for survival shown below in Fernand Pelez’s Homeless (1883).

These were by no means confined to France. The Sicilian Antonino Gandolfo’s Evicted from 1880 raised similar concerns under a very different political regime.

Even more uncomfortable for the French Third Republic and other states was the depiction of industrial unrest as it swept across Europe in the late nineteenth century.

A good example is Alfred Roll’s painting of a Miners’ Strike in 1880. This was probably made from life when he visited the strike at Denain in the Nord-Pas de Calais coalfield that year. His large original painting seems to have been exhibited at the Salon in Paris, from where it was purchased by the State. However, the artist had to sell at ‘cost price’ on the understanding that it would be hung in the capital, in the Ministry of Commerce, where it would have substantial impact.

Once the State got its hands on Roll’s painting, it was despatched to a local museum in Valenciennes, where it seems to have been largely forgotten. The original is now badly damaged, and the image shown above is reproduced from Le Petit Journal, where it didn’t appear until 1 October 1892.

By early 1884, Émile Zola had decided to write a novel in his Rougon-Macquart series about a miners’ strike, and in February 1884 the author visited a strike near Valenciennes, where Roll’s painting was on display, for his research. He started writing Germinal on 2 April 1884, and the book was published in serial form from November of that year. Its story centres on a miners’ strike in the Nord-Pas de Calais coalfield very similar to that painted by Roll, and it remains Zola’s most successful work.

The State may have successfully suppressed the immediate impact of Roll’s painting by hiding it away in the provinces, but in this case it had not anticipated its influence on Zola.

Industrial unrest in Belgium came to a head in 1886, with a succession of strikes across the country. These started in Liège as a commemoration of the fifteenth anniversary of the Paris Commune, but spread through industrialised zones to the region around Charleroi and Hainault.

Robert Koehler painted his masterpiece of The Strike in the Region of Charleroi that year, with a group of workers standing outside the smart entrance to offices. The top-hatted owner stands on the top step, one of his managers looking anxious beside him. The leader of the workers is at the foot of the steps telling the industrialist of the workers’ demands. The situation is looking increasingly nasty, although there are no signs yet of police or troops, or of violent confrontation.

Politics and art were mixing freely in the Nordic countries too. The Norwegian Christian Krohg explored the theme of fatigue and sleep, particularly among mothers. In Tired from 1885, the young woman seen here is no mother, but a seamstress, one of the many thousands who worked at home at that time, toiling for long hours by lamplight for a pittance.

Home work as a seamstress was seen as the beginning of the descent into prostitution, a major theme in Krohg’s painting and writing. The paltry income generated by sewing quickly proved insufficient, and women sought alternatives, which all too often led to them taking to the street.

Just before Christmas 1886, Krohg’s first novel Albertine was published by a left-wing publisher. Its central theme is prostitution in Norway at the time, and the police quickly seized all the copies they could find, banning it on the grounds of violating the good morals of the people. Krohg was found guilty of the offence the following March and fined, although the police were only able to seize 439 of the first 1600 copies to go into circulation.

At the same time as he was writing that novel, Krohg had been working on his largest and most complex painting: Albertine in the Police Doctor’s Waiting Room (1885-87). He also painted several other scenes from the book. Curiously, Krohg’s campaigning writing and painting didn’t want prostitution made legal: quite the opposite, he and others wanted it banned.

Naturalist painting also helped promote advances being made by the state in healthcare and education.

The depiction of modern hospitals, medical teaching and research is a feature of Naturalism. Henri Gervex, who rose to fame with a ‘shocking’ painting of a nude courtesan on the morning after, found a little flesh at the Hôpital Saint-Louis, where an eminent doctor is teaching Before the Operation in 1887.

Jean Geoffroy’s Primary School Class from 1889 shows one of the Third Republic’s new lay teachers working diligently in the classroom with her pupils. This was deemed sufficiently positive to the State as to be purchased by the French National Ministry of Education, where it still hangs.

In the late nineteenth century, Realist landscape painters challenged themselves with increasingly difficult reflections, where the water surface isn’t mirror-like, but broken.

Gustave Caillebotte’s Rain on the Yerres (1875) is an innovative study of a reflective water surface disrupted by circles projected by raindrops.

The broken reflections in Martín Rico’s A Canal in Venice from about the same time may have been painted mostly en plein air, despite their fine detail.

Rico’s Canal in Venice uses more painterly marks in its reflections.

At the same time, Eilert Adelsteen Normann was painting the grander effects seen in the fjords of Norway.

Normann’s From Romsdal Fjord, also from 1875, shows the ninth longest fjord in Norway as it carves its way through this huge mountain gorge. Although much of the water surface is glassy calm, there’s a slight blur of fine ripples, and patches where it’s more disrupted by gentle breeze.

The unidentified fjord in Normann’s undated The Steamship shows a similar repertoire of subtle optical effects.

Alder Trunks from 1893 is one of Laurits Andersen Ring’s finest landscapes, and has earned its place in the Danish Royal Collection. He shows these old coppiced alders mainly in reflection. Although their details are quite painterly, the overall effect is that of meticulous realism.

The specialist of this period is the Norwegian Frits Thaulow.

Thaulow seems to have discovered what was going to be his recurrent theme for much of his career by 1883, when he painted this scene of Winter at the River Simoa. A lone woman, dressed quite lightly for the conditions, is rowing her tiny boat over the quietly flowing river, towards the tumbledowns on the other side. The surface of the river shows the glassy ripples so common on semi-turbulent water, and the effect on reflections is visibly complex. The distant side of the river is also partly frozen, breaking the reflections further.

Thaulow later returned to his studies of flowing rivers, for example in The Mills at Montreuil-sur-Mer, Normandy. This painting has been claimed to date from 1891, before the artist moved to Montreuil, but I think that its date reads 1894.

In 1894, Thaulow travelled across northern Italy to Venice, stopping off to paint The Adige River at Verona. This shows the five arches of the Ponte della Pietra, with wonderfully disrupted reflections describing the river’s turbulent flow.

Soon after Thaulow had settled at Beaulieu in central France, he found form with the magnificent river surface and lighting of La Dordogne (1903), whose precise detail in the foreground quickly yields to a more sketchy background.

A few artists rose to the challenge of combined reflected and refracted images, among them Kazimierz Sichulski.

Sichulski’s Fish (1908) is a startlingly unusual pastel painting, a virtuoso combination of reflections from and views through this water surface. It’s an essay in practical optics.

Several other Naturalist painters achieved acclaim alongside Jules Bastien-Lepage and sustained the movement after his untimely death in 1884. Jean-Eugène Buland (1852–1926) was among them, and continued painting into the twentieth century. He died one hundred years ago today, and this article gives a brief overview of his career with a small selection of his paintings.

Buland trained at the École des Beaux-Arts in Paris under Alexandre Cabanel, and with his teacher’s influence turned first to history painting. In 1878 and 1879 he was second in the contest for the Prix de Rome, but then switched to painting genre scenes of modern life, classical Naturalist motifs inspired by the literary Naturalism of Émile Zola in particular.

His meticulous realism was well-received at the Salon, and after winning a series of medals there, in 1889 he was awarded a silver medal at the Exposition Universelle in Paris.

Buland settled in the village of Charly-sur-Marne, to the east of Paris, and steadfastly refused to become part of the art scene in the capital. He only seems to have ventured into Paris for the annual Salon, and to paint commissions in the Hôtel de Ville (City Hall).

From the outset, Buland took on challenging motifs with equally challenging readings. In Alms of a Beggar (1880), a young woman dressed immaculately in white is sat outside a church seeking charity. Approaching her, a coin in his right hand, is a man who can only be a beggar himself. His clothes are patched on patches, faded and filthy, and he wears battered old wooden shoes, yet he is about to give the young woman what is probably his last coin.

Le Tripot (The Dive) (1883) is one of my favourite paintings of this period. Set in a seedy, downmarket gambling den, it’s a group portrait of five hardened gamblers at their table. Each is rich in character, and makes you wonder how they came to be there. A little old widow at the left, for example, looks completely out of place, but is resolutely staking her money. Looking over her shoulder is a man, whose face is partially obscured. Is he, perhaps, a son, or a debtor? A young spiv at the far right is down to his last couple of silver coins, and looks about to lose them too. The air is thick with smoke, the walls in need of redecoration, and a pair of young streetwalkers prowl behind them, looking for a winner who will spend some of their cash on them.

Buland also seems to have painted some unashamedly populist works, including this idyllic Innocent Wedding (1884). With the distant village, blossom, and a young couple arm in arm, it’s deeply romantic, and a far cry from the works above.

That led to a series of paintings showing events the day after the wedding, including this of the newlywed bride Offering to the Virgin the Day After the Wedding (1885). There’s a crisp formality in these figures, who appear stilted and posed as they go through the rites and processes of life.

Buland went to the factory for Un Patron, or The Apprentice’s Lesson (1888). A young boy is being trained by his foreman to make a cogwheel, when many might have preferred him still to be at school. Buland used photographs extensively in the preparatory work for this painting, to capture its wealth of detail.

This also marks an overt politicisation in his work: the apprentice was part of the nation’s efforts to advance in industry and manufacturing after the disaster of the Franco-Prussian War.

Propaganda Campaign (1889) is even more political, and Buland’s stark rendering of its figures makes them pop out, almost like cut-outs. A travelling salesman is in the home of a poor family, selling books and coloured prints to the head of the household. That in his left hand shows the populist politician General Boulanger, and the salesman’s motives combine politics with business. His buttonhole rosette declares his role as a canvasser for the General.

A Stroll in the Park (1891) seems a more innocent full-length portrait of a woman, although I have been unable to discover her identity or any reason for the painting.

Municipal Council and Commission of Pierrelaye Organizing a Festival (1891) is another fascinating painting with much contemporary relevance, an example of provincial municipal art. It’s a group portrait of the council of this village to the north-west of Paris, clearly commissioned by them to record their great deeds. It has a similar stiff formality to Propaganda Campaign, rather than the more insightful approach of Rembrandt’s group portraits.

I suspect that Buland’s romantically painted ceiling of Marriage was one of his commissions for the rebuilt Hôtel de Ville in Paris, and completed in the 1890s.

He returned to poor working families in his Parental Happiness from 1903. A young couple are nursing their first baby, and appear to be living in an agricultural outhouse. The floor is strewn with vegetables and their parings, and the husband is dressed as a labourer, with worn working shoes, and his wife in wooden clogs.

Buland’s The Tinker (1908) is busy at his cottage industry, repairing damaged pots, pans, and domestic metal objects. The stone wall at the left glistens with the damp.

Jean-Eugène Buland died in his home village of Charly-sur-Marne on 18 March 1926, at the age of 73.

This century has brought something of a revival for Buland. His first solo retrospective exhibition was held at Carcassonne in 2007-08, and his prices at auction are moving steadily upwards. I hope it doesn’t prove too late to conserve and document what remains of his work.

Reference

Richard Thomson (2012) Art of the Actual, Naturalism and Style in Early Third Republic France, 1880-1900, Yale UP. ISBN 978 0 300 17988 0.

Many of the great Masters are known to have painted preparatory studies prior to starting on full-size finished studio paintings. Unfortunately, most of those studies were either destroyed by the artist in their lifetime, or by their heirs following their death. Seeing studies alongside a finished work tells a great deal about the artist’s intent and methods, and some exhibitions have made a point of including as many studies as possible. This article shows a small selection of some whose images I have been able to gather.

Some of the best surviving studies are the oil sketches made by Peter Paul Rubens, some of which were given to assistants in his studio for completion.

Towards the end of his life, he painted this brilliant oil sketch of The Rape of Hippodame (c 1637-38). At the right, Eurytus is trying to carry off Hippodame, the bride, with Theseus just about to rescue her from the centaur’s back. At the left, Lapiths are attacking with their weapons, and behind them another centaur is trying to abduct a woman. Rubens typically sketched on small wood panels, here 26 x 40 cm (10 x 16 inches), with wonderfully painterly brushstrokes.

That became this finished painting, The Rape of Hippodame (Lapiths and Centaurs) (1636-38), which remains faithful to the sketch and its composition. Facial expressions, particularly that of the Lapith at the left bearing a sword, are particularly powerful.

Studies were better preserved in the nineteenth century, when tastes changed and some realised worthwhile sums in posthumous sales of the contents of studios.

Among the most studied are those made by Géricault when he was working up his landmark painting of The Raft of the Medusa. This oil study on canvas was probably made as he was completing his preparations during the autumn of 1818, and reveals some of his compositional thinking, for instance over the size of the ship that rescued the survivors.

The end result is this vast canvas, its figures shown life-sized, which has had huge impact on everyone who has seen it since its completion in 1819. It appears completely authentic, and given the work that Géricault put into making it so, that’s perhaps not surprising. But most gain the impression that the raft was almost square in form, as a result of the tight cropping applied, and that even with those few survivors on board, it was overcrowded. This is because Géricault chose to pack all his figures into one small section of the raft.

I was fortunate enough to visit an exhibition of some of John Constable’s works, in which his studies were shown alongside finished paintings. Here I show just one example. Had Constable lived fifty years later, he might have been persuaded to stop his paintings when they were still late oil studies, rather than take them to their finished conclusions.

This early sketch of Hadleigh Castle (1828-29) already contains some surprisingly detailed passages: at the far left, a shepherd, his black dog by his side, with a small flock of sheep grazing near the ruined tower. There’s a brown and white blob on the seaward slope, probably a cow grazing there. Wheeling in wrinkles of impasto above the tower are a few birds resembling small runnels of liquid metal like solder. By this time, many artists were painting their oil studies on cheaper millboard, as Constable did here. Millboard is made by pasting together many sheets of fine paper, so isn’t as durable as cheaper stretched canvas.

By the finished work, the splendid Hadleigh Castle, The Mouth of the Thames – Morning after a Stormy Night (1829), the basic disposition of those figures has changed little, but Constable has changed each to suit his image. The shepherd, still carrying his long crook, is separated from his dog, and has lost his sheep, which have become scattered rocks. The single cow on the sloping grass has gained a couple of friends, and a cowherd. Beyond them are another couple of tiny specks of figures, and there are more by the wood in the lower right corner.

William Powell Frith’s late study for Derby Day was probably painted in about 1856, and is very close to the finished work shown below, although covering only about a tenth of its area.

Jacob Bell commissioned Frith to paint his finished Derby Day (1856-58) for the huge fee of £1,500, and the artist was paid a further £1,500 for rights to make prints. It was exhibited at the Royal Academy in 1858, and proved so popular that a guard rail had to be installed in front of it to protect the work from the admiring crowds.

Georges Seurat’s preparations are also revealed in his surviving studies, and are very different given his Pointillist technique. Some of the later Divisionists made conventional studies, and there are some experimental examples using larger tiles of colour (see below). Seurat instead rehearsed parts of the overall view when preparing his masterwork.

Seurat’s first and greatest masterpiece, generally known as La Grande Jatte, uses the technique of optical mixing of colour. Rather than blending pigments on the canvas, it’s constructed of tiny dots that are high in chroma, and allow for optical mixing, one of the fundamental techniques in Seurat’s new scientific painting. His theory was that the mixing of colour would then occur in the retina of the viewer, and he tried this in a pure landscape study (above), and in his huge finished painting (below).

He painted his finished version in three phases. In the first, the dots he applied were mixed from available and fairly conventional pigments, including duller earths. In the second phase, he used a limited number of brighter and higher chroma pigments. In the third and final phase he added coloured borders which are distinctive of his paintings.

By the late nineteenth century oil studies were being supplemented by photographs.

Thomas Eakins’ preparatory studies for Swimming (1885) grew from a series of photographs taken by the artist and his friends. But photos never replaced his own sketches: for this work, Eakins made several figure studies, details such as the dog, and different landscape backgrounds, then brought them together in oil sketches.

Once he was happy, he embarked on his final version. In at least some cases, including his paintings of shad fishing from 1881-82, the figures in his Arcadia (c 1883), and Swimming (1885), he put final photographic images into a ‘magic lantern’ projector, which he then projected at the canvas.

He developed a sophisticated system not only for using the projected image to make a graphite underdrawing, but as the painting progressed, to incise key points and lines of reference in the paint surface. This enabled him to create paintings that were accurately calibrated to his reference images: a great advance on the traditional system of enlargement using grids, and one factor in his detailed realism. This technique was discovered by Mark Tucker and Nica Gutman.

Together with other photos and various studies, Eakins then painted Swimming (The Swimming Hole) in 1885.

Albert Bierstadt was more traditional in his preparatory studies for The Last of the Buffalo in 1888.

This late study was painted on canvas, and is 63 x 91 cm (25 x 36 inches). It concentrates on the action to be embedded in a broader landscape.

Bierstadt’s finished painting is larger still, and sets that action in a more characteristic grand panorama, with bleached skulls and dying buffalo in the foreground. In the middle distance are hundreds of animals in the herd, suggesting that extinction was by no means the only outcome.

Finally, a pair of paintings by the less-known Divisionist Henri-Edmond Cross shows an alternative approach to Seurat’s, where his study is built of small daubs of colour, which are then reduced in size for the Pointillism of his final version.

His Clearing in Provence from about 1906 was painted on paper, and has subsequently been mounted on canvas for display in the Israel Museum, Jerusalem.

That sketch formed the basis of the woodland setting Cross used in The Glade, painted in oils in 1906. Colour changes are prominent, and the chroma has been considerably enhanced. The size has grown, and it’s on a more permanent support of stretched canvas.

Seen through modern eyes, many of the oil studies of the past deserve to be seen more widely, rather than being kept in storage.

As with many items of clothing, the term hood is applied to a wide range of garments. For the purposes of this selection of paintings, I confine it to a shaped covering for the head that is part of a garment also covering at least part of the upper body. This includes the cowl integrated into the robes of many monks, and the hooded cape known as a chaperon, described below. It would also include the modern hoodie that became popular in the 1970s.

Hoods are commonly worn by figures associated with death, such as the Grim Reaper, where they provide sinister concealment of the face.

In Horace Vernet’s The Angel of Death from 1851, a young man is praying over the side of a bed, kneeling, his hands clasped together. Opposite him, an illuminated Bible is open, above that an icon hangs on the wall, there’s a sprig of flowers, and a flame burns in prayer. But the occupant of the bed, a beautiful young woman, is being lifted out of it. Her right hand is raised, its index finger pointing upwards to heaven. Behind her, the Angel of Death, the outer surface of its wings black, and clad in long black robes, its face concealed beneath a hood, is lifting her out, to raise her body up towards the beam of light shining down from the heavens.

Cowls are a common feature of the robes worn by hermits as well as monks.

The figure at the foot of the left panel of Hieronymus Bosch’s Saint Wilgefortis Triptych (c 1495-1505) has some visual similarity with Saint Anthony in his Hermit Saints triptych, and appears to be holding a small bell, one of that saint’s attributes.

Richard Dadd painted this Portrait of a Monk on 11 April 1857, from memory of his previous travels in the Middle East.

Jakub Schikaneder’s undated Contemplation, the Monk on the Seashore shows a hooded monk on the foreshore, just in front of the water, apparently lost in thought.

Cowls have also been incorporated into other religious dress, where they’re often worn with hats, making them appear vestigial and primarily symbolic.

Raphael’s magnificent Portrait of a Cardinal from 1510-11 shows the elements of this cardinal’s choir dress: the soft matte surface of the biretta on his head, the subtly patterned sheen of his mozzatta (cape) with its hood, and the luxuriant folds of his white rochet (vestment).

Another uniform that incorporates symbolic hoods is formal academic dress, in which the colours and cut of the hood denote the university and degree.

In Jean Béraud’s undated The Thesis of Madeleine Brès (or The Doctoral Jury) he shows us one of the early woman doctoral students defending her thesis before the academic jury, who are wearing what might appear now to be fancy dress hats in addition to their colourful hoods. At the time, this was a major landmark in the improvements in women’s rights, and the archaic headwear serves to emphasise this change.

The chaperon had evolved before 1200 as a hooded short cape, then developed into variants that remained popular until becoming unfashionable in about 1500. In paintings it’s most strongly associated with Dante in accounts of his Divine Comedy.

In Eugène Delacroix’s painting of The Barque of Dante from 1822, Dante is inevitably wearing his trademark red chaperon.

The woman’s equivalent of the chaperon persisted until modern times in the hooded cape worn by Louis Welden Hawkins’ Peasant Woman, from about 1880. She is seen near to the rustic village of Grez-sur-Loing, which had become an artist’s colony.

Strangely, the word chaperone (with an added e) is now most commonly used to describe an older woman who accompanies a younger one to ensure that no improper behaviour occurs when in the company of a man.

Before the decline in popularity of hats in the twentieth century, hoods had been relatively uncommon in the general population.

Carl Gustaf Hellqvist’s large history painting of Valdemar Atterdag holding Visby to ransom, 1361 from 1882 is an encyclopaedic guide to late medieval dress. Few of its crowd have hoods, and one of those few appears to be a monk, shown in the detail below.

Hoods have also been popular with travellers, and from the nineteenth century were incorporated into popular weatherproof capes.

Ford Madox Brown’s The Last of England (1852/55) shows a young couple with their infant emigrating from England. Tucked under the mother’s weatherproof hooded travelling cape is their baby son.

It seems extraordinary that in the twenty-first century hoodies have been banned as inappropriate items of clothing associated with anti-social behaviour. Perhaps there’s a market for reviving chaperons.

Jules Bastien-Lepage’s brilliant protégé was a young woman who started training in Paris in 1877, and who died from tuberculosis seven years later, just three months before him, Marie Bashkirtseff (1858–1884).

She was born and brought up in Havrontsi (Gavrontsi), to the north of Poltava in central Ukraine, between Kyiv and Kharkiv, where she first started to learn to draw and paint. Her affluent parents split up when she was twelve, following which she travelled around Europe with her mother, eventually settling in Paris. She originally hoped to be a singer, but after an illness ruined her voice, she decided to be an artist. She then studied with Robert-Fleury from 1877, and at the Académie Julian.

A self-assured painter from the beginning, she set her sights high and had the ability and drive to paint excellently. Her early Self-portrait with Palette (1880) was painted in the same year that she first had a work accepted for exhibition at the Paris Salon, and she was successful again in every subsequent Salon until her death.

While still studying at the Académie Julien in 1881, she painted In the Studio, which gives good insight into what her training was like. Her class was of course entirely female, and the Académie Julien was one of the few reputable schools that accepted women pupils at that time. The artist is seated in the centre foreground, holding her palette and knife as she looks up at one of her fellow pupils.

Her early portraits are skilful if conventional, as is The Artist’s Sister from 1881. She started establishing herself in the art scene; it has been claimed that she wrote a column for the mysandrist newspaper La Citoyenne under the name of Pauline Orrel, but that appears to be unsupported by the original edited versions of her diaries.

She became a close friend of Jules Bastien-Lepage when visiting Nice in 1882, and he acted as her mentor if not teacher, as she described herself as his pupil. She also formed a close friendship with the writer Guy de Maupassant.

As she developed a more distinctive style in her portraits, so her brushwork loosened. She was an astute observer of women’s life, as shown in At a Book (c 1882), with its emphasis on her model’s unusual hair.

Young Russian Girl (c 1882) is another delicate portrait, although I suspect the original isn’t as soft-focus as this image.

Although Bashkirtseff accepted that her mentor Bastien-Lepage reigned supreme in the countryside, she felt that she was his match when it came to depicting the urban environment of Paris. In the Mist from 1882 is a good demonstration of how well she captures the almost deserted city streets on a foggy day, with a bright plume of flame from a fire in the centre of her canvas.

Autumn, from 1883, is an impressive and Impressionist depiction of a row of trees on the bank of the River Seine in the centre of Paris, but is unusual in being devoid of people. The leaf litter, occasional rubbish, and fallen bench strengthen its feeling of desolation in the midst of the bustling city.

Bastien’s composite of detailed realism blended with more painterly passages shows in one of her best portraits, The Umbrella (1883). This girl’s tenacious stare at the viewer is quite unnerving. That year she was awarded an honourable mention from the Salon.

A Meeting (1884) finally justified her claim to paint the urban poor, and to match Bastien-Lepage. This painting was a great success when shown at the Salon that year, and is probably her finest work.

Her pastel Portrait of Madame X (1884), now in the Musée d’Orsay together with A Meeting, was also shown in the Salon that year.

By that summer, Bashkirtseff’s fragile health was deteriorating rapidly because of tuberculosis. She died on 31 October, less than a month before she would have turned twenty-six, and less than three months before her mentor died.

Her ambition was better fulfilled after her death than in life. Her huge mausoleum in Cimitière de Passy, Paris, designed by Bastien’s younger brother Émile, contains her artist’s studio complete with an unfinished painting of Holy Women by the Grave. Three years later, her copious and revelatory diaries were published, and propelled her to international fame.

References

Wikipedia.
An English translation of her journal, on archive.org.

As landscape painters increasingly came to rely on studies made in front of the motif, and their views came closer to reality, faithful depictions of reflections on water increased. But the fundamental challenges of painting accurate reflections remained. Both John Constable and JMW Turner started their careers drawing, trained in the Royal Academy Schools, and should have had a thorough grounding in 3D projection and reflections, as well as ample experience recording what they saw.

Several of Constable’s major works include reflected passages, painted slowly in the studio following extensive studies made of the motif.

Constable’s commissioned painting of the house and estate at Wivenhoe Park, Essex from 1816 is an oddly distant view of Major-General Francis Slater-Rebow’s country seat. Given the expanse of mirror-like lake, he might have been expected to include meticulous reflections. There are obvious anomalies, such as the brick-red reflection of the modest section of the house visible through a break in the trees in the centre of the canvas. The house is sufficiently distant that little or none of it would have been visible in reflection, let alone the two large areas of brick red stretching well over half way across the water. That was in all probability painted for effect.

Reflections of the pair of swans and boatmen are also out of kilter. Constable may well have neither seen nor sketched them from life, and then struggled to envision their reflections in the studio.

Four years later, this painting of Dedham Lock and Mill (1820) is more familiar territory from the artist’s home ground. His family owned this lock on the River Stour, and he would have worshipped in the village church of Dedham seen in the distance. His reflections here appear accurate throughout.

Turner’s approach to reflections changed over the course of his career. In Pope’s Villa, at Twickenham from 1808, he depicted complex and intricate reflections in careful detail.

I’ve previously considered the relatively small anomalies in another of his early oil paintings, Crossing the Brook from 1815.

These could be accounted for by the figures being staffage added in the studio without the benefit of plein air studies.

Some of his later watercolours, such as Norham Castle, on the River Tweed (1823), have obvious quirks in their reflections: here the reflection appears to show another high point at the left edge of the castle that isn’t matched by an equivalent high point in the real castle.

Some of his paintings show other optical oddities. His Bridge of Sighs, Ducal Palace and Custom-House, Venice: Canaletti Painting (1833), his first oil painting of Venice, places all the buildings leaning to the left, with their reflections leaning in the opposite direction. Had this painting been on a canvas support, there might have been distortion applied by its stretching or subsequent treatment, but unusually Turner painted this on a mahogany panel. I have checked this image matches those from other sources, to ensure this isn’t a photographic artefact.

Turner’s famous Fighting Temeraire from 1839 breaks most of the optical rules of reflections, most obviously in the extraordinary reflected image of the tug’s prow. The tip of the bowsprit isn’t vertically aligned between original and reflection, and there’s gross vertical exaggeration, as there is in the ghostly reflection of the Temeraire under tow.

Several of Turner’s later paintings appear founded in sound optical principles, then exaggerated for artistic effect. While many of the reflections in his Campo Santo, Venice from 1842 appear faithful, he has grossly exaggerated the vertical axis of the reflections of the white sails to the left of centre. But the effect is wonderful.

The Dogano, San Giorgio, Citella, from the Steps of the Europa, from the same year, takes a few gentle liberties with optics without becoming too obviously inaccurate. Again this is mainly in vertical scaling, and Turner has been careful to ensure good vertical alignment throughout.

I have already pointed out some of the apparently deliberate optical anomalies seen in the reflections in Turner’s late oil painting War. The Exile and the Rock Limpet (1842).

Given Turner’s experience and record, I don’t think those discrepancies are errors, but are devices he has successfully used for their effect.

Every painter wants to create works as good as those of the Masters like Rembrandt and Rubens. Some decide the only way to achieve that is to discover the secrets of their oil paint, how they controlled its viscosity and got it to look just right. A few come to obsess over those secrets and experiment intensively, abandoning all they know about how to paint in that quest. This article looks at two painters who did just that, and the consequences it had on their work.

Sir Joshua Reynolds (1723–1792) was one of the most famous and prolific portrait painters, who completed a conventional training in oil painting with Thomas Hudson (1701-1779), a successful portrait painter who used traditional and conservative methods with roots going back to the late 1600s. This used layers, starting with dead colouring, the laying in of shadows and lights, then blending in transitions of shading and colour wet-on-wet. Highlights were then brought out, and shadows glazed, to produce a series of thin layers, and a smooth, finished paint surface.

Reynolds’ early stages are shown well in this abandoned portrait of Mrs Robinson from about 1784, where much of its paint layer is sufficiently thin as to allow the texture of the canvas to show through.

His finished portrait of Anne Seymour Damer (née Conway) (1773) shows this technique working well, with painterly highlights, and textures in the fabrics. Flesh passages have aged well, with limited fine cracking visible.

Reynolds aspired to the greatness of the Masters, and in his quest to achieve that, he experimented, particularly after visiting Italy in 1749-52. Seeing that the works of Masters like Rembrandt had passages with quite thick applications of paint, Reynolds also applied his paint thickly where appropriate. In order to make his paint sufficiently viscous he took to adding mediums that he felt resembled those used by the Masters. He seldom scraped back paint in order to correct or change his paintings, but applied more paint over the top of as many as ten previous layers, some of them thick and viscous. Reynolds himself admitted that his Infant Hercules Strangling Serpents in his Cradle (1788) had “ten pictures under it, some better, some worse.”

His accounts of ‘experiments’ with paint aren’t recorded in sufficient detail to reproduce any of his materials, but refer to the use of:

• copaiba balsam, a controversial oleo-resin thickener that can inhibit drying;
• wax, which he was convinced was the secret of success of the Masters;
• bitumen, which inhibits drying and commonly causes poor structural integrity in paint layers.

His drying oils were linseed, walnut, and poppy seed, with the latter two mainly used for lighter-coloured paints. They were often heat-treated to pre-polymerise and thicken them.

His greatest error, as far as the longevity of his paintings is concerned, was his excessive use of resins. As a result, contemporaries reported that some of his portraits cracked before they had even left his studio.

Reynolds also experimented with the most dangerous medium of all: Megilp. Known by a variety of similar names, he’s the first British artist known to have referred to its use. Megilp is made by heating a drying oil with a lead drier (usually litharge), then adding substantial amounts of resin until it produces a thick paint of buttery consistency. Variants using different kinds of ‘black oil’ were even more likely to compromise the longevity and structural integrity of paintings. Reynolds seems to have become addicted to them.

His portrait of Lady Sunderland (1786) appears to have survived rather better than many of his paintings.

But a more careful look at its background shows where paint, presumably diluted with turpentine to aid its rapid application, has run, although other parts of the same brushstroke still show the marks of the brush, indicating the paint had also been thickened prior to dilution.

His Cupid Untying the Zone of Venus (1788) has catastrophic cracking indicating that surface layers of paint have detached from lower layers. In parts, those cracks have become filled with lighter paint that has risen up from a lower layer that was drying more slowly than those more superficial. The detail below also shows the wide variation in thickness of his paint layer: some passages are thin enough to allow the texture of the canvas to show through, while others are so thick that layers have separated.

Sadly, Reynolds wasn’t the first, and by no means the last, painter to compromise their oil paintings from their desire to emulate the Masters. There were also many more who were tempted to use Megilp and its variants, in the same forlorn hope.

Albert Pinkham Ryder (1847–1917) studied in New York at the National Academy of Design during the early 1870s, and travelled to Europe four times, although when there he didn’t apparently undergo any training as such. He was also a close and longstanding friend of Julian Alden Weir, who trained at the École des Beaux-Arts under Jean-Léon Gérôme and was conservative in his technique.

Ryder apparently became obsessed with creating unique optical effects in his oil paintings, in the course of which he abandoned the discipline of craft. He interlayered oil, resin, wax, non-drying oils, and protein-rich materials in his paint layers. Even in his lifetime many suffered disastrous cracking, which he claimed that he didn’t mind.

Few of his paintings are either structurally stable or readable any more, and the best records of the artist’s intent are now old monochrome photographs taken of them before they deteriorated so badly.

The Waste of Waters is Their Field (c 1883) is a small oil painting that is now almost completely lost, with much of the detail merged into a dark brown mess as its superficial layers have faded, and the deeper layers darkened. The detail below shows that its entire paint layer is dissected by cracks, many of them gaping and oozing lighter wet paint from below.

Details can still be made out in his tiny Resurrection (1885), although even this has changed and cracked severely. Many of the cracks are wide and filled with paint that has risen up from lower layers.

Macbeth and the Witches (c 1895-1915) has also become impossible to read, with its almost universal darkening and dense cracking across its paint layer.

Ryder was deemed an important painter whose work was much admired during his lifetime. Collectors invested heavily in his paintings. Tragically their collections are now left with paintings that are nothing like they were originally, whose recovery is technically impossible.

Reynolds’ paintings are now around 250 years old, and Ryder’s are little more than a century. Those of the Masters they tried to emulate are 400 years old, and thankfully in far better health.

Reference

Gent A (2015) Reynolds, Paint and Painting: a Technical Analysis, in Joshua Reynolds, Experiments in Paint, eds. L Davis & M Hallett, The Wallace Collection & Paul Holberton. ISBN 978 0 9007 8575 7.

By 1910 the streets of Berlin were becoming increasingly crowded with motor taxis, and the Post-Impressionist artist Lesser Ury (1861–1931) was still in search of his perfect motif on those streets.

In about 1920, Ury struck gold in this Street Scene at Night, Berlin, believed to show Leipziger Straße. Its nighttime setting brings simplification of the motif by the dark, and it has lost the symmetry that had made his paintings of avenues too formal.

In 1922, there was a major exhibition of Ury’s works in Berlin, but following that he became increasingly reclusive.

In the 1920s, when he painted this view of a Berlin Street in Sunshine, motor taxis and trams had taken the streets over. Berlin had started operating the first electric trams in the world in 1881, and its first elevated lines were opened in 1902, by which time most of the city’s tram network was powered by overhead electric lines. Here Ury introduces patches of unexpected colour in the splashes and pools of yellows and blues on the street.

Street in Tiergarten shows the roads becoming crowded with the new motor taxis, in this tiny plein air oil sketch.

These new motor vehicles were more readily simplified almost to silhouettes, as seen in this pastel of Unter den Linden with View of The Brandenburger Gate from the 1920s. This is at the western end of Unter den Linden and shows the edge of the Tiergarten on the far side of the Gate.

Boulevard in Paris (1923) is a small oil sketch painted during one of Ury’s visits to France, with even more gestural depiction of its motor taxis.

Nollendorfplatz Station at Night from 1925 is a masterly oil sketch of this busy railway station to the south of the Tiergarten, in another of Berlin’s shopping districts.

In this view of London in Fog from 1926, Ury looks across the River Thames with the street lights lit on its multiple bridges. I suspect that this looks south to the Elephant and Castle from the Embankment, on the northern bank of the river.

Among the last of his city views is this of Pariser Platz in Berlin, from about 1930. This is by the Brandenburger Tor at the western end of Unter den Linden, just as the leaves on its lime trees start to turn golden brown with the arrival of autumn.

Lesser Ury died in Berlin on 18 October 1931. Given the rise of Nazism followed by the Second World War, it’s remarkable that any of his paintings have survived.

The turn of the nineteenth to twentieth centuries brought a great change to many cities, as horse-drawn cabs were replaced by motor vehicles. In Stuttgart, Germany, for example, the first motorised taxi was licensed in 1897, electric vehicles followed shortly, and in the 1920s small motorcycle cabs known as a Motax were all the rage in Berlin. This weekend I celebrate this revolution with the oil sketches made on the streets by the German Post-Impressionist Lesser Ury (1861–1931).

Ury was born in what was then Birnbaum in Prussia, and is now Międzychód near Poznań in Poland. He was eleven when his father died and his family moved to Berlin. When he was eighteen, he gained a place at the Academy of Art in Düsseldorf, then travelled around Europe before returning to Berlin in 1887.

Early in his career, he discovered the theme that was later to bring him fame. In 1888, he painted this work showing Unter den Linden After the Rain. This avenue, lined with lime or linden trees, is probably the most famous street in the heart of Berlin. Ury shows that brown half-light so common in wet autumn weather, with a solid rank of horse-drawn cabs running down the left, to a glimpse of the Brandenburger Tor just above the vanishing point.

In Leipziger Straße, painted the following year, he tried a similar scene from a nearby street in Berlin, this time at night. The columnar reflections of lights are highly effective, but once again his style and formula didn’t quite reach the sweet spot.

He tried a different approach that same year in Night Lighting. This finely fractured image has been simplified and eased into more consistent areas of colour. He has dropped much of the detail, bringing strength to the image, but it still isn’t quite right.

Ury tried some more conventional motifs, such as this beautiful pastel of Tiergarten in Winter from 1892. This shows the large park to the west of the Brandenburger Tor, with its river frozen over and a good covering of snow.

In 1893, he joined the Munich Secession, then in 1901, when he returned to Berlin he joined its Secession.

He continued to paint landscapes, including this fine pastel of Spring from 1903, and his reputation grew steadily, but it wasn’t until he took to the streets again that he found form.

Painted sometime during the first decade of the twentieth century, Ury’s Berlin Street Scene with Horse-Drawn Cabs closes in on his formula for success. Although he retains considerable detail in the trees and horse-drawn cabs, the wet road now looks like a real water surface, with its reflections perfect. The dull daylight makes it hard to simplify the image any further, though.

His other landscapes of this period were also becoming more distinctive and memorable. Evening at a Lake with a Pine Forest is thought to have been painted at the Grunewaldsee in 1909, and is one of his most highly chromatic works.

Kurfürstendamm, also from 1910, shows what is probably Berlin’s most famous avenue of shops, on the western side of the Tiergarten. It’s a wet winter day, and for once the street is relatively deserted, with just one of the old horse-drawn carriages, and no motor taxis at all.

After two unsuccessful attempts to win the Prix de Rome and become a history painter, Jules Bastien-Lepage had specialised in depicting the rural poor, to growing acclaim at the Salon.

Not all his paintings were typically Naturalist. He continued to paint landscapes, of which Snow Effect, Damvillers from about 1882, is one of his finest and most Impressionist.

The shadowy figures caught in the late dusk of his Evening at Damvillers (1882) are a reminder that people remained at the centre of his art.

Bastien pushed his compositional formula to the limit in this enchanting painting of Roadside Flowers or The Little Shepherdess (1882). The sky has been reduced to a thin sliver, and almost the whole canvas is devoted to its detailed foreground. Like the weeds behind her, this little girl has a wide-eyed and sad beauty. Although her clothing is visibly tatty, her face and hair are idealistically clean, in keeping with a romantic sentimentalism rather than the objectivity more characteristic of true Naturalism.

Going to School (1882) takes us back into the village, but again this girl is far too clean and perfect to be an objective account.

Pas Mèche (Nothing Doing) (1882) is nearer the mark: a cheeky ploughboy equipped with his whip and horn, on his way out to work in the fields. His face is grubby, his clothing frayed, patched, and dirty, and his boots caked in mud and laceless.

Many of his paintings from 1882 were single-figure portraits, mostly of children, but in Love in the Village he shows a young couple on either side of a tumbledown fence, chatting intimately among the vegetable patches. One early reading, by Mette, wife of Paul Gauguin, claimed the girl was under age, and the relationship accordingly beyond the pale. The girl not only faces away from the viewer, but her whole body is turned away, leaving that unresolved.

Bastien visited London, where he painted the river in The Thames, London (1882). This maintains fine detail right into the far distance, except where it’s affected by the smoky and hazy atmosphere, and its horizon is kept well below the middle of the canvas.

While in London he painted one of his most characteristically Naturalistic works, showing a young boy working on the street as a London Bootblack (1882). This could have been taken straight from the journalistic accounts of London’s streetlife by Henry Mayhew, or their fictional reworking in the novels of Charles Dickens. The documentary realism of the foreground gives way to a more sketchy and jumbled background.

His portrait of a flower seller in a Flower Market in London (1882) is The Little Shepherdess of the city, posed against dull brown stonework. In the background is a reminder of how the other half lived, as an affluent man in a pale top hat walks alongside a woman wearing an exuberant blue hat.

I haven’t been able to read the date on this portrait of The Blind Beggar, painted back in Damvillers, but guess that it was most probably painted between 1880 and 1883.

By 1880, Bastien’s health was starting to deteriorate as a result of what was most probably tuberculosis. He tried a brief stay in Algiers, but that didn’t help, and his output appears to have fallen dramatically in 1883-84.

Dated in 1883, The Little Chimneysweep (Damvillers) is unusual as its subject isn’t shown standing, face-on to the viewer, but he sits and looks down at the kitten at the lower right. This young boy is also the dirtiest of Bastien’s waifs, his left hand still being black with soot from his work. He appears to be living in a hovel, with the embers of a fire at the left edge. Although signed, and presumably complete, the prominent white cat in the foreground remains very sketchy, and contrasts with the careful detail of the boy and his large bread roll.

Jules Bastien-Lepage’s declining health forced him to abandon his work in 1884, and he died on 10 December at the age of 36. His paintings continued to influence Naturalist painters well into the 1890s. Even critics like Émile Zola and Roger Fry recognised the importance of his work.

Impressionism had developed rapidly in the late 1860s, with its first buds appearing in Renoir and Monet’s paintings at La Grenouillère in 1869, and flowered in the first Impressionist Exhibition five years later. Naturalism had a slower evolution, and blossomed in the Paris Salons of 1883 and 1884 in the paintings of Jules Bastien-Lepage.

Born as Jules Bastien in the village of Damvillers in the northeast of France, he showed an early aptitude for drawing, and his father taught him to paint. He enrolled in the École des Beaux-Arts in Paris in 1868, where he adopted the surname of Bastien-Lepage by incorporating his mother’s maiden name. While there he was taught the Academic and Salon tradition by Cabanel.

He fought, and was wounded, in the Franco-Prussian War of 1870-1, but managed to have his first work accepted for the Salon in 1870. Unfortunately this, and another acceptance in 1872, passed unnoticed by the critics and public. It wasn’t until 1874 that his portrait of his grandfather, painted at home the previous year, was awarded a third class medal at the Salon, and he started attracting more attention. He entered the prestigious Prix de Rome in 1875, and by public reaction would have received the award. However, the jury rejected his painting on a trumped-up technicality.

Bastien’s submission for the final was The Annunciation to the Shepherds (1875), in accordance with the prescribed subject of “the annunciation of the nativity of Christ by the angel to the shepherds of Bethlehem”, as in the Gospel of Luke, chapter 2, verses 8-15. When he was unsuccessful, the jury attempted to avert outcry by awarding him a consolation prize, but it was too late, the damage had been done. He retreated to his rural village, and the pursuit of truth in his painting. He tried a second time the following year, but was again unsuccessful, so abandoned his ambition of becoming a history painter.

His Diogenes (1877) tackles human anguish in his depiction of this ancient Greek philosopher and cynic. Traditionally shown living in a barrel, Bastien gives him cruelly mutilated feet, and one of the most expressive faces since Rembrandt.

He returned to the Salon in 1878 with Haymakers (1877). It provoked debate over what was considered to be its harsh portrayal of life and work in the country. It was also a pioneering composition for him, with its high horizon and fine detail in the foreground. Together these give the impression that the whole canvas is meticulously realist, although in fact much of its surface consists of visible brushstrokes and other painterly marks. At the same time its deep recession and broad inclusion of land gives it the illusion of a wide-angle panorama, enhancing the exhaustion and desolation of its figures.

The following year, Bastien returned with what is now sometimes known as October or Potato Gatherers (1878), but was originally shown as October: Potato Harvest. He employs the same compositional scheme: high horizon, fine foreground detail, deep recession here enhanced by the distant figures, and broad land. This time, though, his rural poor are smiling and happy in their labour, and it proved a huge success.

All Souls’ Day, also completed in 1878, was a more sentimental incursion into the outskirts of the city, as a grandfather is taken for a walk by two of his young grandchildren. They are strolling through land that had been, until recently, open fields. It has now been transformed as smoky factories sprawl from the edges of the cities, with a narrow no-man’s-land of allotments and smallholdings as seen here.

Then in 1879, Bastien revisited history painting with his new formula in Joan of Arc. Its horizon is so high that little sky is visible beyond the trees. The lower half of the canvas is its intricately detailed foreground, even down to the clutter of woolworking apparatus, an ingenious link to the thread of fate, and the unkempt garden.

The corner of a house sharply divides the painting into halves. On its right is the very real and tangible figure of Joan of Arc, her piercing blue eyes staring into the distance, as she receives her call to arms. On the left are the ethereal figures of Saints Michael, Margaret, and Catherine, which gave rise to a surprisingly hostile reception by critics.

The Grape Harvest, also known as Harvest Time, (1880) varies the compositional formula, and doesn’t produce the same effects. Its horizon draws the eye more strongly, distracting from the foreground detail, and the land rises too soon to achieve the deep panorama of his earlier paintings.

Back in his native Damvillers, Bastien-Lepage painted portraits of the poor. The Beggar (1880) shows an old man who has apparently been knocking on doors in his quest for charity. A well-dressed young girl stares sadly at him as he walks away from her house, and she is closing the door on him.

Bastien’s The Wood Gatherer (Father Jacques) (1881) is one of the key Naturalist works of art, also one of the most successful examples of his compositional formula. Its high horizon and woodland break its thin slice of sky into fine fragments. The detailed foreground includes both of the figures, who are diametric opposites: an old man bent with his load of firewood, who at any moment could keel over and die, and a young child (probably a girl) who runs free among the wild flowers. The perception of depth is enhanced by the recession of tree forms, although here the space is enclosed rather than open.

His formula can be seen in progress in his Ophelia (1881), showing the character from Shakespeare’s play Hamlet as her anguish is about to drive her body down into the water to drown her. At the time of his death, Bastien still had to paint all the foreground detail. This would have covered the lower half of the canvas, and given it a finely detailed appearance overall.

Back in Damvillers, he returned to the rural poor, now focussing on children as innocent victims. The formula is applied again, this time with the superimposition of a leafless sapling and the thyrsus-like flower-heads of the teasel. The tree is placed most unusually over the grazing cow, and the whole painting cropped as if a photograph.

The following year marks the high-point of Bastien’s Naturalism.

There are only two ways a painter can depict reflections on water in accordance with optical reality: they can paint exactly what they see when in front of the motif, or they can understand optical principles sufficiently to recreate what they would have seen. This article looks at how those worked out in landscape paintings to the end of the eighteenth century.

Look in the landscape behind Jan van Eyck’s Madonna of Chancellor Rolin (c 1435) and you’ll see one of the earliest examples of the meticulously accurate depiction of reflections on water. These could only have resulted from careful studies made in front of the motif.

For Albrecht Dürer painting this View of Innsbruck in about 1495, this watercolour is evidence that he both recognised the challenge, and went to the trouble to paint what he actually saw, even though the overall geometry isn’t perfect, with its downward slope to the left.

Following the Northern Renaissance, other landscape painters continued this tradition, into the Dutch Golden Age.

Although Aelbert Cuyp’s View on the Rhine from about 1645 isn’t optically perfect and must at least have been finished in the studio, it demonstrates his care in trying to be faithful in its reflections.

Cuyp’s larger and more detailed painting of The Passage Boat from about 1650 is similarly attentive, implying the use of careful studies made in front of the motif.

Cuyp’s grand view of The Valkhof at Nijmegen from about 1652-54 is a fine example from later in his career.

At about the same time, Nicolas Poussin used extensive reflections to augment the placid atmosphere in his idealised Landscape with a Calm (c 1651). The upper parts of the Italianate mansion, together with the livestock on the far bank of the lake, are painstakingly reflected on the lake’s surface, telling the viewer that there isn’t a breath of breeze to bring ripples to disturb those reflections.

Closer examination of the reflections reveals small disparities, though. Poussin has broken the rule of depth order in painting the brown reflection of one of the cattle that is well behind the sheep at the edge of the lake, and there are inaccuracies obvious in the reflection of the villa. Those may well be the result of his assembling passages from the original plein air studies he used to build this composite.

His reflections appear most accurate in the passage showing horsemen at the left end of the lake. These make interesting comparison with Poussin’s contemporary Claude Lorrain, who appears to have avoided tackling the problems posed by reflections.

In Claude’s Landscape with Nymph and Satyr Dancing from 1641, another idealised composite assembled from the artist’s library of sketches, little attempt is made to depict the reflection of the prominent viaduct. What has been shown is unaccountably darker than the original, and vague in form. Most of Claude’s other paintings that could have included reflections show water surfaces sufficiently broken to avoid tackling the problem.

Paintings of Venice and London by Canaletto in the eighteenth century are also largely devoid of reflections. In his Canale di Santa Chiara, Venice from about 1730 the gondola in the left foreground has no reflection at all, and its three figures are similarly absent from the surface of the water.

Reflections return in the studio paintings of those whose sketches made in front of the motif were sufficiently detailed to include them. Among them is Claude-Joseph Vernet, whose Seaport by Moonlight from about 1771 appears faithful. Sadly, none of his preparatory drawings or sketches appear to have survived, although they were a key influence on the next generation of landscape artists.

Before the Renaissance paintings were often decorated with precious metals, most commonly gold leaf in the process of gilding. Although this practice largely died out by 1500, it was revived in the nineteenth century and reached new heights in Gustav Klimt’s Golden Phase, shortly before the First World War.

Earliest European examples of egg tempera, such as Margarito d’Arezzo’s The Virgin and Child Enthroned, with Scenes of the Nativity and the Lives of the Saints from the middle of the thirteenth century, often incorporate extensive gilding, although today they might appear ‘primitive’.

One of the most exquisitely worked examples of gilding was crafted by an unknown artist, most probably in France towards the end of the fourteenth century. Known as The Wilton Diptych it’s one of the greatest masterpieces in London’s National Gallery.

This painting was a luxury object intended from the outset for the personal devotions of a monarch, or someone of close rank and stature. Its interior shows on the left, King Richard II (its most probable owner) kneeling as he is presented by three saints, Saint John the Baptist (carrying the Lamb of God), Saint Edward the Confessor (holding the ring he gave to Saint John the Evangelist), and Saint Edmund (holding an arrow from his martyrdom). On the right is the Virgin Mary holding the Christ Child with a throng of eleven angels, one of whom bears the standard of the Cross of Saint John.

It was painted on two small panels of oak wood using egg tempera, in a workshop clearly experienced at making such works. Each panel is made of one wider board and a narrower strip. The two parts of a panel were joined by a craftsman using simple butt joints and were glued together with such care that the joins are almost invisible. They started off about 2.5 cm (1 inch) thick, and were then carved down to form an integral frame with a recessed painting surface. The two panels are hinged together using gilded iron fittings, so that the completed diptych could be folded shut for portability.

To prepare the panels for painting, the bare wood was first covered with a thin layer of parchment, and over that a single layer of gesso was applied. This was composed, as was traditional, of natural chalk and animal-derived glue. The gesso extended over the frame mouldings to prepare them for gilding.

Much of the surface of the panels was then to be gilded. Those areas were first marked out with incisions into the gesso ground, then covered with a thin layer of red bole (clay) containing animal-derived glue. The gold leaf was then applied with dilute glue in water, and after a couple of hours the leaf was burnished into place. These gilded areas were then patterned using a range of different punches. The resulting effect is of a jewelled surface, with intricate reflected patterns from different sections of the gilding.

Some details used a different technique known as mordant gilding, in which a binding medium is applied to give low relief, and the gold leaf applied onto that without burnishing. The optical properties of unburnished and burnished gold generate additional surface effects.

Every figure in Masaccio’s early Triptych of San Giovenale from 1422 has been awarded a halo of gold leaf. Its central panel shows the Virgin Mary and infant Christ, with two angels in attendance. As is traditional, Mary is shown wearing a deep ultramarine blue cloak. The left panel shows Saints Bartholomew and Blaise, and the right panel Saints Juvenal (patron of the commissioning church) and Anthony Abbot.

Gilding had no role in the realism that came with the Renaissance, and it wasn’t until the middle of the nineteenth century that some artists revived the technique.

Jules Bastien-Lepage’s early Annunciation to the Shepherds from 1875 builds on tradition, complete with its gilded angel, who could have stepped out from an early Renaissance work. That combines with the rural realism of the shepherds, with their bare and filthy feet in a timeless image.

At about the same time, Edward Burne-Jones was applying silver and gold leaf to the summary inscription for his series on the myths of Perseus. Below the Latin words, he shows Perseus with the three Graiae (or Graeae). He has just intercepted and seized their single, shared eye, which he holds in his right hand, in order to force them to take him to the sea nymphs or Hesperides, to obtain the kibisis to contain Medusa’s head.

In Austria, Gustav Klimt had trained and worked not just as an artist, but as a craftsman too, and worked with other craftsmen to present his paintings in his distinctive style.

His painting of Pallas Athena (1898) is one of his first incorporating gold. Despite her modern appearance, Klimt remains true to tradition by showing her attributes, including the aegis of Medusa’s head over her upper chest, a spear and helmet.

His empowering portraits of women increasingly used gilding to great effect. In Judith I (1901), he portrays a woman of power, whose pleasure results from her successful manipulation of the enemy general, Holofernes, and her subsequent beheading of him, a popular theme in the art of women such as Artemisia Gentileschi. Klimt leaves the ambiguity of her ecstasy, playing on the developing link between eroticism and death.

In 1902, the fourteenth exhibition of the Vienna Secession centred on Max Klinger’s Beethoven Sculpture. To raise funds to retain it in Vienna, members of the Secession contributed works to exhibit there. Klimt’s was a frieze of 24 metres in length, the Beethoven Frieze. The section shown above is that of The Hostile Powers, unusually painted using casein paints onto mortar, with added stucco, gold leaf, and other materials.

Inspired by the early Byzantine mosaic showing the Empress Theodora, in the Basilica San Vitale in Ravenna, Italy, the peak of Klimt’s Golden Phase is unique in art. Much of the surface of his first Portrait of Adele Bloch-Bauer is encrusted with gold and silver, and decorated with symbols of eyes, flowers, whorls, ellipses divided into halves, and rich textures worked into the gold leaf. To accomplish this involved a great deal of craftsmanship, using the same techniques as those for the Wilton Diptych, and took long days handling delicate leaves of precious metal.

Although seldom if ever used by others of the Pre-Raphaelite movement, Eleanor Fortescue-Brickdale, the last of them, is unusual for combining it with watercolour.

Fortescue-Brickdale’s If One Could Have That Little Head of Hers from 1910 also has a curious title that appears to be a quotation. The woman shown is presumably a saint, judging by her large gold halo, but is in early Renaissance dress.

Some partnerships between artists and their models grew as the model became the artist’s muse, and exerted their influence on the art produced by the partners. This was particularly true for the Pre-Raphaelites, who socialised together, shared models and muses as well. There are several books revealing who slept with whom, and whose parties they each attended, but here I celebrate a few who made Pre-Raphaelite art through their patient posing and sometimes physical hardship.

John Everett Millais’ masterpiece Isabella (Lorenzo and Isabella) from 1848-49 is much more than a composite of different references to Keats’ poem and Boccaccio’s story. It’s a Pre-Raphaelite group portrait. For example, Lorenzo, actually William Michael Rossetti (brother of Dante Gabriel), shares a blood orange with Lisabetta, in reality Mary Hodgkinson (the artist’s step-cousin-sister-in-law). We see Dante Gabriel Rosetti drinking wine at the far end of the table, and the old man wiping his mouth is Millais’ father. There are two stories here, one from Keats and Boccaccio, the other more contemporary.

Less than fifteen years later, Millais shows how their lives had changed in his Eve of St Agnes (1863). In addition to referring to another of Keats’ poems, here about the elopement of Madeline and her lover Porphyro on Saint Agnes’ Eve, we see more Pre-Raphaelite relationships.

Millais painted this in the King’s Bedroom in the Jacobean house at Knole Park, near Sevenoaks in Kent. His model is his wife Effie, formerly Euphemia Gray, who originally married John Ruskin, the critic. That marriage resulted in annulment on the grounds that it was never consummated. Millais found Effie totally beguiling, and was obsessed with her after painting her in 1852 at Ruskin’s insistence. When Effie was finally free to marry Millais, they must have realised that her previous marriage would exclude her from many of the social functions that she loved, including any event attended by Queen Victoria.

Immediately before Millais painted his future wife, he spent many days painting Elizabeth Siddal in a bath, when she modelled for his Ophelia (1851-2). For this, one of the most famous of all Pre-Raphaelite paintings, he painted its background en plein air near Ewell, Surrey, England, then the following winter he put Siddal into a bath full of water while he painstakingly painted her figure onto the canvas.

Millais tried to warm the water in the bath using the flames of lamps and candles against its outer surface. One day he failed to notice that they had gone out, and Siddal became ill as a result of her prolonged cold immersion. Her parents threatened Millais with her medical bills, and tried to stop their daughter from further modelling.

It’s just as well they failed, as Lizzie Siddal next modelled for Dante Gabriel Rossetti, who became obsessed with her even as he pursued torrid affairs with other ‘stunners’. Rossetti and Siddal married, and for almost six months he seems to have remained faithful. But on 11 February 1862, Lizzie died of an overdose of laudanum (tincture of opium) at the age of only 32.

A couple of years later, Rossetti embarked on an unusual post-mortem portrait of her in the role of Dante’s beloved Beatrice. Although Dante never revealed her true identity, many have believed her to represent Beatrice di Folco Portinari, who died even younger almost six hundred years earlier. Beata Beatrix (c 1864–70) is one of Rossetti’s major works.

Lizzie Siddal was an artist in her own right, and was trained by Rossetti, whose influence can be seen in her Clerk Saunders from 1857. This watercolour also has a popular literary reference to the ballad of the same name in Scott’s collection Minstrelsy of the Scottish Border. It shows the heroine May Margaret kneeling on her bed and raising a wand to her lips. As she does this, the ghost of her murdered lover Clerk Saunders walks through the wall, and asks her to renew her vows.

Ford Madox Brown’s The Last of England (1852/55) brings another tale of modelling fortitude. Inspired by the emigration of the Pre-Raphaelite sculptor Thomas Woolner to Australia, Brown’s middle class couple is a family portrait. The husband is a self-portrait, his wife is Emma Brown, the artist’s wife, and tucked under her weatherproof hooded travelling cape is their infant son Oliver (Nolly), who was only born in 1855, just in time for completion of this painting.

In accordance with Pre-Raphaelite ideals, Brown painted this largely outdoors, and had his models sit outside in all weathers, even during the winter. His aim here was to recreate “the peculiar look of light all round” he considered prevailed when at sea.

Another familiar masterpiece is William Holman Hunt’s Awakening Conscience from 1851-53. A ‘problem picture’ about an extra-marital relationship with a ‘kept woman’, this small house was in the leafy London suburb of Saint John’s Wood. Hunt’s original model was Annie Miller, who had started her working life as a barmaid, before the artist spotted her as the model he needed for this work.

Hunt rashly promised to teach Miller to be a ‘lady’ along the lines of Eliza Doolittle in My Fair Lady, with the goal of them marrying, but by the time he returned from a working visit to the Middle East, Miller had succumbed to Rossetti’s desires. Hunt then scraped Miller’s face clear and replaced it with that of his wife Fanny Holman Hunt.

Dante Gabriel Rossetti depended on a succession of beautiful women, “stunners” as he called them, as both muses and models. This unashamedly sensuous portrait of one of his better-known flames, Fanny Cornforth, is something of an apogee, even for him. By modern standards, Bocca Baciata may not appear particularly sensuous or shocking. At the time, though, her loose hair, unbuttoned garments, and the abundance of flowers and jewellery were seen as marks of the temptress. These are reinforced by one obvious symbol: the apple, harking back to the Fall of Man. And staid viewers such as William Holman Hunt were shocked, writing “it impresses me as very remarkable in power of execution – but still more remarkable for the gross sensuality of a revolting kind, peculiar to foreign prints”, by which he meant imported pornographic prints.

Lizzie Siddal’s death in 1862 did nothing to reform Rossetti’s conduct. In 1868, he met the beautiful Alexa Wilding, who immediately became his next obsession. Four years later, she was his model for Veronica Veronese (1872), commissioned by Frederick Leyland, a Liverpool shipping magnate. It then joined Leyland’s collection of Rossetti’s images of women in the drawing room of his Kensington, London, residence.

Rossetti’s first painting of Pandora, completed in 1871, was one of his earlier paintings of Jane Morris, the wife of his friend William Morris, and the subject of Rossetti’s late passionate obsession. It was commissioned by John Graham for 750 guineas, who was so pleased with the result that he exhibited it, against Rossetti’s wishes, in Glasgow the following year.

Although Rossetti was notorious for his many relationships, Sir Edward Coley Burne-Jones, First Baronet of Rottingdean and of the Grange, appeared more august in photographs. Yet in 1870 he was at the centre of a major scandal and was asked to remove one of his paintings from the exhibition of the Old Water-Colour Society.

The painting in question was Phyllis and Demophoon (1870), a watercolour showing Phyllis embracing her estranged husband from within the structure of an almond tree. Burne-Jones’ exposure of Demophoon’s genitals in the exact centre of the painting was the most obvious reason for the reaction, but behind it was a more compelling problem: both figures were modelled by Maria Zambaco, who had recently been Burne-Jones’ mistress.

Maria Zambaco was one of three cousins from the leading expatriate (if not refugee) Greek families of London; the other two were Aglaia Coronio and Marie Spartali, an outstanding painter who later married to become Marie Spartali Stillman.

All three appear in Burne-Jones’ The Mill (1882). Shown from left to right are Maria Zambaco, Marie Spartali Stillman, and Aglaia Coronio.

Burne-Jones had married Georgiana MacDonald in 1860, and the couple had a son born the following year, and a daughter born in 1866. Maria Cassavetti was ten years younger than Burne-Jones, had married a Dr Zambaco in 1860, and went to live in France, having her own son and daughter by him. When her marriage collapsed, she moved back to London in 1866, and met Burne-Jones when he was commissioned to paint Maria by her mother.

Burne-Jones and Maria Zambaco soon became lovers, a relationship that intensified during 1868, and reached a crisis the following year. Burne-Jones tried to leave his wife and family to live with Zambaco. Maria tried to convince him to join her in a suicide pact, taking an overdose of laudanum by the canal in London’s Little Venice. The police had to be called, and what was already a public scandal become the talk of London.

Although Burne-Jones and Zambaco broke up, he continued to use her as a model in his paintings through the 1870s, and in the group often known as the Three Graces in The Mill. After the Old Water-Colour Society had ‘invited’ him to remove his Phyllis and Demophoon, Burne-Jones exhibited little for almost a decade.

Life as a Pre-Raphaelite was nothing if not complicated.

Most figurative art, both painting and sculpture, is the product of a partnership between the artist and their model. This weekend I celebrate the contributions made by the latter, always seen but never credited. The partnership often extends beyond art into their personal lives, but is seldom acknowledged by either party. Ironically, we come to know the faces and bodies of those models far better than those of the artist, so at least the long-suffering model achieves some kind of immortality.

In many circumstances, models are called on to hold certain postures for uncomfortably long times.

Kirsty Whiten‘s models have had to be lithe, nimble, and patient to give her the time to capture such dynamic poses.

But they are momentary in comparison with marathons spread over several months, as required by Ellen Altfest‘s highly detailed realism. In order to achieve this, she enforces a five minute break every thirty minutes of posing, but even then models may have to drop out because of the number of days required posing for each of her paintings.

Some artists have pondered their relationship with their models visually,

Jean-Léon Gérôme’s The Artist’s Model (1895) is one of a series of works considering the artist – here, Gérôme in the role of a sculptor – the model, and the art work. Behind his model Emma Dupont is a completed polychrome statue of her putting her head through a hoop.

Like so many others, Emma Dupont arrived in Paris with her lover at the age of seventeen, only to be abandoned by him. Penniless, she was introduced to modelling by Alfred Stevens, and it was Fernand Cormon who first persuaded her to pose nude. She worked for several other artists before catching Gérôme’s eye, and quickly became his favourite. Over a period of about twenty years, she was frequently to be found naked in Gérôme’s studio, from which she made a comfortable living. No one knows if she had any closer relationship with him, or with any other artist.

One of the most famous of all artists’ models was a young Irish woman, Joanna Hiffernan, who appears in some of Whistler’s and Courbet’s paintings, and was a lover to both. Hiffernan seems to have been born in about 1843, and first met Whistler in 1860. She travelled with him to France in 1861, and posed there in a studio in Boulevard des Batignolles for one of his greatest paintings.

Whistler’s remarkable Symphony in White no 1: The White Girl (1862) shows her great beauty. But there was more to her than her looks: those who knew her remarked on her intelligence, the sympathy that she gave people, and the companionship that she provided the artist.

Attitudes towards artists’ models at the time weren’t even ambivalent: they were seen as little more than common prostitutes. When Whistler’s mother visited in 1864, Hiffernan had to be secreted away from her sight. At some time around 1865-66, she met Gustave Courbet, and when Whistler went off to Valparaiso for seven months in 1866, she returned to Paris and posed for Courbet.

Courbet’s initial modest portrait of Jo, the Beautiful Irish Girl (1866) was a harbinger of more to come.

Next she is the erotically-charged nude in Courbet’s Woman with a Parrot (1866), then in a lesbian embrace in The Sleepers (1866), and possibly even the explicit headless nude of The Origin of the World (1866). After they had separated, Hiffernan raised Whistler’s illegitimate son by another lover, and re-appeared to pay her last respects at Whistler’s funeral in 1903.

Less known but as well-featured is Lise Tréhot, born in 1848, who moved as a child to Paris, as the daughter of a shopkeeper selling lemonade and tobacco. An older sister became the lover of a now-forgotten artist Jules Le Coeur, who in turn introduced Lise to the young painter Pierre-Auguste Renoir in 1865, when he was twenty-four, and she was only seventeen.

Renoir started painting Lise the following year, when she had just turned eighteen. Within another year, she posed nude for Renoir’s Diana as Huntress (1867), which was rejected by that year’s Salon. Over the next five years, she modelled for at least twenty paintings, and was in effect his only model for female figures during this formative period in his career. She also appears in two of Frédéric Bazille’s paintings.

One of Renoir’s best portraits of Tréhot is In the Summer (The Bohemian), painted in 1868 when she would have been twenty.

Later, Renoir posed her in an imaginary Algerian harem in his Odalisque (1870), another of those popular faux-Orientalist paintings.

Probably the last of Renoir’s works to feature Tréhot is his Parisiennes in Algerian Costume, or Harem from 1872, where she appears as the woman at the right.

Renoir never mentioned her in any recorded source, but she’s thought to have given birth to their son at the end of 1868, and is recorded as having their daughter in the summer of 1870. Renoir supported her financially throughout the rest of his life, and Ambroise Vollard his dealer continued to do so after his death.

Renoir and Tréhot seem to have separated suddenly in 1872, and it’s thought they never met or spoke again after that. She married in 1883, raised her own family with her architect husband, and died in Paris in 1922.

Reference

Susan Waller’s superb article in Nineteenth-Century Art Worldwide.

There are precious few paintings featuring European woodpeckers, but those few come with unusual stories. Of the three species that are common across the continent, it’s most likely that these refer to what’s now known as the great spotted woodpecker, responsible for the distinctive sound it makes when pecking the trunk of a tree.

When he was in Britain, the great American bird artist John James Audubon painted this fine example of a Great Spotted Woodpecker (Dendrocopos major).

The woodpecker has earned itself a place in ancient Roman legend, as one of the two guardians of the infant Romulus and Remus. They were abandoned shortly after birth, put in a trough to float down the River Tiber to their deaths. When the trough was washed up on a bank, they were adopted and fed by a she-wolf, while the woodpecker kept a close watch over the babies, until they were discovered by the swineherd Faustulus. And the rest is legendary Roman history. For its role in saving the co-founders of Rome, the woodpecker was later considered to be sacred to the god Mars.

One of the frescoes in the Palazzo Magnani, probably painted by Ludovico Carracci and/or Annibale Carracci, shows the She-Wolf Suckling Romulus and Remus (1589-92). The twins are still inside the trough in which they had survived their trip down the river, and on the opposite bank a woodpecker is keeping a close watch. At the far right, a now rather diaphanous figure may be Faustulus, one of Amulius’ swineherds who discovered the twins, and took them to his wife.

Peter Paul Rubens shows Romulus and Remus being discovered by Faustulus in this painting of 1615-16. Not only is the she-wolf taking care of the twins, but a whole family of woodpeckers are bringing worms and grubs to feed them, and there are empty shells and a small crab on the small beach as additional tasty tidbits.

Several mythical figures seem to have been transformed into woodpeckers for various reasons. The sorceress Circe was also claimed to have turned at least one of her lovers into a woodpecker, a story celebrated by Dosso Dossi.

Dossi’s Circe and her Lovers in a Landscape (c 1514-16) is a remarkably early and realistic mythological landscape, with deep rustic lanes, trees, and a distant farmhouse. Circe leans, naked, at the foot of a tree as she goes through spells on a large tablet, with a book of magic open at her feet. Around her are some of the men who she took a fancy to and transformed into wild creatures. There’s a spoonbill, a small deer, a couple of dogs, a stag, and up in the trees an owl, and a woodpecker in the upper right corner.

There’s still dispute as to whether this painting of Dossi’s shows Circe again, or the sorceress Melissa from the epic Orlando Furioso. Painted in about 1518-1531, this sorceress sits inside a magic circle, around which are inscribed cabalistic words. In the upper left corner are small homunculi apparently growing on a tree. On the left is a large dog, and perched on top of a suit of armour is another woodpecker.

Finally, the great spotted woodpecker is one of the birds that can be identified in Hieronymus Bosch’s fantastic menageries.

The right panel of Bosch’s Temptation of Saint Anthony, now in Lisbon, shows Saint Anthony seated, with a book open in front of him. He is again surrounded by strange figures and creatures from a vision of temptation. The background shows a prominent windmill and towers, behind which is a wintry landscape with snow on the ground.

Deeper into the painting, behind and to the left of the saint, is a group of figures, daemons, and objects, clustered around the hollow trunk of a dead tree. Inside the hollow, a naked woman peers out. The tree is draped with a scarlet sheet, under and on which are several daemons. At the top, an old person pours liquid from a ewer into the bowl held up by a daemon below. A woodpecker is perched on one of the upper branches.

I leave you to speculate on the significance of that woodpecker.

The new style of Naturalism took the Paris Salon by storm in 1883. As a complement rather than competitor to Impressionism, it found more favour among the establishment, critics and public who attended the Salon, and had roots going back to the genre paintings of the Dutch Golden Age.

The Dentist, painted in 1630, declares Jan Miense Molenaer’s interest in everyday life. A small crowd has gathered outside a church, where a fashionably dressed man is pulling a tooth from a local. The victim is dressed in tatters, with large holes at both his knees and worn-out shoes. These are ordinary, common people depicted objectively in their normal surroundings.

Gerard ter Borch’s late painting of A Boy with his Dog, also known as The Flea-Catcher (after 1666), shows this boy checking for and removing fleas from his pet in fairly barren surroundings.

Another strand of development was the controversial, even politicised, contemporary event. Géricault’s monumental painting of The Raft of the Medusa made in 1818-19 is perhaps the most important example.

This shows a well-known and scandalous story of the day, when over 130 people on board the French frigate Méduse died after they had abandoned ship onto a makeshift raft. Just fifteen of the 147 people on that raft survived thirteen days before being rescued, and gave harrowing stories of drowning, dehydration, and cannibalism.

Although Géricault undoubtedly painted what was in his mind’s eye, he undertook considerable research, interviewing survivors and making studies of material from the morgue in his efforts to make this as objective as he could. This quest for objectivity was a major theme of the nineteenth century, spilling over from the sciences into creative arts, underlying many of the changes seen in painting.

Gustave Courbet took it up in the middle of the century, most notably in The Stone Breakers (1849), which was later destroyed by fire during the Allied bombing of Dresden in 1945. This painting was exhibited at the Salon in 1850, and established him as the great-grandfather of Naturalism.

Shown in the same year was his monumental A Burial at Ornans (1849-50), a huge depiction in unemotional and objective terms of the funeral of the artist’s great uncle in the small provincial town of Ornans. The event had taken place in September 1848, but this painting gives the impression that it is a faithful record.

Courbet actually painted the work entirely in the studio, using those who were present as models. It shows a moment which could only have existed in the artist’s memory: like Géricault’s Raft of the Medusa, it doesn’t necessarily represent an image which ever existed in reality. But it has been carefully researched, imagined, composed, and painted to give the impression of accuracy and objectivity, rather than some Romantic fantasy.

At the same time, social realism was arriving on the farms of France, thanks to the paintings of Jean-François Millet.

Millet’s The Sower was completed in 1850 and shown at the Salon that year; it has since been recognised as his first real masterpiece. This farmworker is striding across a field, sowing seed for the summer’s crop. In the distance to the right, caught in the sunlight, is another worker ploughing with a pair of oxen.

Millet’s The Gleaners of 1857 is sparse, concentrating on just three figures. There are no distractions: it is about the rural poor, who made ends meet by salvaging scraps after the harvest had been cut. This is unavoidably about poverty, and the sector of the population who only just managed to survive each winter. At the time it smacked of socialism, and got the thumbs-down from the rich and middle classes when they saw it in the Salon that year.

Millet followed that with The Angelus, completed around 1857-59. This had been commissioned by the American collector Thomas Gold Appleton, as Prayer for the Potato Crop, but underwent modification before Millet gave it its present title. At some stage, it’s thought to have included a child’s coffin, but that was overpainted. It shows a couple, praying the Angelus devotion normally recited at six o’clock in the evening, over the potatoes they have been harvesting. It is dusk, and as the last light of the day fades, the bell in the distant church is ringing to mark the end of work, and the start of the evening.

Next to the man is his fork, which he has been using to lift potatoes from the poor, stony soil; his wife has been collecting them in a wicker basket, which now rests at her feet. Behind them is a primitive wheelbarrow with a couple of sacks of potatoes on it. In the gathering dark, viewers often misread the barrow and think that it contains a small child.

With the hostile reception of The Gleaners, Millet didn’t exhibit this painting until 1865, although he had sold it in 1860 for a meagre 1,000 francs. When sold in 1890, its price reached 750,000 francs.

Jules Breton was also important, more in his compositional devices than in any social realism. His Gleaners from 1854, which was highly successful at the Salon of 1855, is a marvellous painting, although hardly the story of people who spent most of their lives on the edge of survival. But its foreground detail, high horizon and widescreen effect were to be used very successfully by Jules Bastien-Lepage and others.

Another important artist in the late gestation of Naturalism was Édouard Manet, long considered to be a precursor of Impressionism, but who was thoroughly realist.

Manet’s Olympia (1863) shocked those seeing it at the 1865 Salon because here was an ordinary person, a ‘common prostitute’ indeed, seen in a role normally assigned to a mythical goddess such as Venus. And she was very much at her place of work, staring straight at the viewer.

A decade later, Manet painted the same model, Victorine Meurent, in The Railway (popularly known as Gare Saint-Lazare) (1873). A genre symbol of modernity, it brought modern technology and urban life to what was at the time a largely unappreciative public.

The most immediate precursors to the Naturalist paintings of 1883 weren’t the early works of Jules Bastien-Lepage, but the paintings of the rural poor by Léon Augustin Lhermitte.

Lhermitte’s sketchy Procession near Ploumanac’h from 1879 shows a religious festival in Brittany, with a small stream of locals making their way along a track on the open hillside towards the church. Its unemotional bleakness is completely different from the dense processions being painted by Jules Breton.

Lhermitte’s founding masterpiece of Naturalism is The Harvesters’ Pay from 1882, which looks objectively at the economic and social aspects of the harvest. Four of the harvesters, bearing their heavy-duty scythes, await payment by the farmer’s factor, who holds a bag of coins for the purpose. In the centre of the painting, one of the workers is counting out his pay in front of his wife, who is feeding a young infant at her breast. To their left, another worker just sits and stares blankly into the distance, dead-beat tired and wondering whether his pittance was worth all that effort.

Most importantly, Lhermitte painted these in the early years of the Third Republic, a time when social concerns were sweeping across much of Europe.

Edgar Degas had limited formal training in painting, studying at the École des Beaux-Arts in Paris for a year before he went to Italy for three years from the summer of 1856. On his return to Paris, where he set up his first studio in 1859, he followed convention and worked mainly in oils.

Degas painted some small portraits early in his career, but his first major work is that of The Bellelli Family, which he laboured over for nearly ten years between 1858-67. He started this when he was staying with the family in Naples.

He also made several landscape sketches, some in oil on paper, others like this View of Naples (1860) in watercolour. None seems to have been developed into anything more substantial, though.

In the summer of 1869 he travelled to the Normandy coast of France, where he visited Édouard Manet and painted some landscapes in pastels. Among those is Beach at Low Tide (c 1869-70) emphasising its flatness and emptiness. He then seems to have become more experimental in his technique, for example wetting his pastels to apply them with a brush, and combining them with print-making techniques he had been teaching himself. Among his goals seems to have been to reduce the amount of binder in his paint in a bid to apply pure colour.

From the mid-1870s in his paintings of the Ballet at the Paris Opéra, here from 1877, Degas experimented with another method of reducing the binder in his paint layer, by applying pastel over a monotype. He first created this painting on a non-absorbent surface, and while that was still wet used that to make a print on paper, which he completed by applying soft pastel on top.

As his ballet paintings progressed to smaller groups, they focussed more on their form and movement, as in Danseuse basculant (Danseuse verte) (Swaying Dancer, Dancer in Green) (1877-79). This is painted in a combination of pastel and gouache. By this time he had experimented technically in three main areas: the use of peinture à l’essence, oil paint with the drying oil largely removed, a rich variety of wet and dry techniques with soft pastels, and print-making, in particular his re-introduction of the monotype.

Degas’ Portrait of Edmond Duranty (1879) was unusually painted in gouache with pastel on linen. His friend Duranty is clearly thinking over his next piece of writing, which could have been as influential as his essay The New Painting, published in 1876, often used as a benchmark against which to compare Degas’ work.

This pastel painting of a Woman Having Her Hair Combed from about 1885 shows some of the textures he created using his techniques, from smooth flesh to the frizz of hair.

This later period of his work also brought an increasing number of paintings of women bathing and dressing, culminating in pastel paintings formed from vigorous vertical or diagonal strokes, such as Woman Sponging Her Back (c 1888-92). The contrast with the previous work is stark.

Degas’ late landscapes are based on similar combinations of media, as in his Wheat Field and Green Hill from the early 1890s, in which he applied soft pastels on a monotype using oil-based ink or paint.

His remarkable composite work, made using peinture à l’essence, of a Dancer Fastening Her Shoe (c 1893-98), brings together four different views of the same dancer fastening her left shoe. This may have been inspired by Muybridge and Marey’s composite photos of human motion, and may well have reflected his own experiments in photography.

Degas’ gelatin silver photographic print of After the Bath, Woman Drying Her Back from 1896 is one example of his many experiments with photography.

Most of the other more orthodox French Impressionists were remarkably conservative in their choice and use of media, sticking to oil on canvas for almost their entire careers. Degas was the odd man out, not just for what he painted, but for how he did so.

Following the early death of Thomas Girtin in 1802, there was no successor who proved as prolific in painting the cathedrals of Britain, and attention was transferred to those further south.

In 1894, Benjamin Williams Leader painted this view of Worcester Cathedral backing onto the River Severn. This was built between 1084-1504 in an unusual mixture of styles from Norman to Perpendicular Gothic, and contains the tomb of King John in its chancel. Judging by the smoke rising from the chimneys, this was painted in the early autumn.

If any artist came close to Girtin’s achievement it must have been John Constable. In about 1820, Bishop John Fisher commissioned him to paint Salisbury Cathedral from the grounds of his Palace, and Constable started to prepare sketches and studies for that medium-sized painting Salisbury Cathedral from the Bishop’s Garden, completed in 1823.

Constable was still battling with depression after the death of his wife when Archdeacon John Fisher, younger cousin of the Bishop, who had died in 1825, encouraged him to paint a larger and more ambitious view of Salisbury Cathedral, from the nearby meadows on the banks of the River Nadder. This late oil sketch was sold by auction in 2015 for more than five million dollars.

Constable completed his finished painting above for exhibition in the Royal Academy in 1831. It is perhaps a little over-egged with its storm clouds, rainbow and bolt of lightning. Despite several showings, it remained unsold when Constable died. Salisbury Cathedral was almost entirely built within the period 1220-1258, although its tower and spire, the tallest in England, were completed by 1330.

Although there is a Westminster Cathedral in London, it’s Roman Catholic, unlike the more famous Westminster Abbey, a collegiate church of the Church of England that has long been popular for coronations and interments of British monarchs and the nation’s most distinguished figures. The present building was constructed between 1245-1269 close to the Palace of Westminster on the north bank of the River Thames.

Samuel Scott’s Westminster from Lambeth, with the Ceremonial Barge of the Ironmongers’ Company (c 1745) shows a section of the River Thames on a windy day, with showers not far away. Teams of rowers pull their boats out to attend to the ceremonial barges in the foreground, reminiscent of Venetian boat ceremonies. The opposite bank shows, from the left, the imposing twin towers of Westminster Abbey, the old Palace of Westminster almost hidden behind trees, and Westminster Bridge.

The American history painter Benjamin West painted this view of Milkmaids in St. James’s Park, Westminster Abbey beyond in about 1801. Two cows and attendant milkmaids are providing a supply of fresh milk for the crowds in this royal park with Buckingham Palace on its edge. This remains 57 acres (23 hectares) of grass, trees and lakes.

The Church of England cathedral in London is of course Saint Paul’s, on Ludgate Hill a few miles to the east in the centre of the city of London. It was built between 1675-1710 to the designs of Sir Christopher Wren, following the destruction of its predecessor in the Great Fire of London of 1666.

Canaletto painted this imposing view of St. Paul’s Cathedral when he was working in England in about 1754. This Venetian artist lived and painted in London between 1746-1755 when the War of the Austrian Succession disrupted the art market in Venice.

Nicholas Chevalier painted ‘Thanksgiving Day’: The Procession to St Paul’s Cathedral, 27 February 1872 shortly after this royal event. Not to be confused with US Thanksgiving, this was a one-off state thanksgiving for the recovery from severe illness of the Prince of Wales. The widowed Queen Victoria and her son Prince Edward attended Saint Paul’s Cathedral (the obvious dome in the distance) to give public thanks to God. Approaching the arch is the carriage containing the royal party.

Canaletto wasn’t the only visitor from continental Europe to paint Wren’s prominent dome.

From 1880, Jules Bastien-Lepage visited London repeatedly. Blackfriars Bridge and the Thames, London (1881) is his fine depiction of this stretch of the River Thames, with his characteristic gradation of detail from its foreground into the distance. Standing proud on the skyline towards the right is the distinctive dome of Saint Paul’s.

Henri Le Sidaner also visited Britain on several occasions, and in 1906-07 painted this view of St. Paul’s from the River: Morning Sun in Winter, which may have been inspired by Monet’s series paintings of Rouen Cathedral, here expressed using his own distinctive marks.

In case you think Wren’s Saint Paul’s appears recent compared with Britain’s older cathedrals, in my lifetime I have seen two new Church of England cathedrals consecrated: Coventry in 1962, replacing an older building destroyed during the Second World War, and Guildford in 1961, built on a new site altogether over a period of twenty-five years.