In another era, Perry Link and Wu Dazhi’s biography of Liu Xiaobo would have been reviewed widely and my review–which appeared a year after the book was published–would have been embarrassingly late. But many societies around the world are focused inward, obsessed with populist concerns, and so this tour-de-force biography was essentially not reviewed in the mainstream press at all. A pity, because it gives us the prequel to Xi’s China–a time of bold efforts to build civil society in China and bold people like the Nobel Peace Prize laureate Liu Xiaobo. Read the review here.
The most powerful authoritarian government in the world has locked down its most economic productive city over a month ago. It has since mobilised Shanghai municipal government, Chinese army, local volunteers, and ordered other provinces to send help to Shanghai. Yet, despite all the effort (at least seen on the news), Shanghainese are starving, literally. Many hospitals are closed to non-COVID patients, many with long term diseases are therefore unable to sustain treatment, resulting in unnecessary casualties. Everyday there are reports of citizens, civil servants, medical staff and other people sustaining the fallout. Local government overwhelmed, logistics broken down, people committing suicides, and until very recently, infected children regardless of age being separated from their non-infected parents. It is difficult to state the seriousness of the situation in Shanghai. It is more than dire, it is hopelessness.
The United States is the proceeding global power after the collapse of the United Kingdom. Both countries share the common law system, and has intertwined origins. For those not familiar with the terms ‘civil law’ and ‘common law’, they refer to different systems of laws where the major difference is court judgements in common law jurisdictions typically hold precedent value, meaning case outcomes for similar situations tend to be similar, whereas judgements in civil law jurisdiction typically do not hold precedent value. This means that in civil law, the law is the law as interpreted by different courts each time, while in common law, the law is the law as created and evolved through court judgements. Court cases in common law can be more important than the law itself, as it provides additional meaning. The US Supreme Court famously ruled same-sex marriage to be constitutionally protected when the US constitution said nothing about same-sex marriage.
Common law provides more flexibility for the society and freedom for the individual. While most civil law countries require a mandatory national ID, Hong Kong and Singapore are the only common law ones requiring so. However, as technology and how the world is shaped continues to progress, the common law system in its current form fails to keep up with its time.
Employment laws are unable to address the issues of remote work, since the assumption was employment had to be performed at the work site. Hong Kong recently faced such a dilemma of the validity of treatment prescribed by a physician licensed in Hong Kong while being physically outside of Hong Kong to a patient in Hong Kong. Where do one country end and another began? Once I step on a Cathay flight taking off from New York, Hong Kong laws apply and I can get my wine legally before 21. Laws are created based on assumptions from past experiences, and as such is unable to fulfil their original intentions when the underlying assumption has shifted dramatically.
The fundamental issue hindering arguments for a planned economy is justified in criticism towards the current legal system. Information is asymmetrical for different stakeholders and even if it is perfectly shared, there is latency which means circumstances on the ground would have changed by the time a decision comes from the top, and thus no longer reflects the actual needs. Government and firms are in direct contrast with each other. While government acts with authorisation of law, companies act without prohibition of law.
Despite all the criticisms Chinese legal system gets (often quite rightly so), there are lessons that can be learnt. Chinese cities and counties are empowered to make regulations that have legal force to govern themselves as they see fit. This is contradictory to the usual image that China as a unitary state, which will perhaps be explored in a future article. Back to the point, what China has done is essentially employing different cities to test out different regulations in action, before compiling lessons learnt in all of them and create a single uniform law. This is a very pragmatic approach and allows for a very efficient legal system, one that is both needed to support the tremendous growth and to govern a country of over a billion. Shanghai in 2022 shows what could happen if a government is not as efficient as the market, which is (almost) always. Similar results can be expected from laws that fail to keep up with the times.
In a globalised world dominated by multinational firms, companies choose the government they work with instead of the other way around. Venue shopping on a global scale. It is a world where some companies are more powerful than many countries, and while becoming entirely subordinate to the will of private firms is not something any country would wish for, it is increasingly the reality. While seemingly different on the surface, the government and firms actually have a lot in common. Government is just as concerned about the bottom line as companies are, except the word for it is “GDP”. Shareholders the citizens, board of directors the cabinet, and share price the Human Development Index (HDI). Whatever you call it, the fundamentals do not change. Trust in the future keep shareholders from selling and citizens from emigrating, good management keep employees from quitting and citizens from “laying down” (躺平 tang ping, a Chinese social trend similar to the “anti-work” sentiment), and satisfactory growth keep the seat at the highest office, and revolutions at bay. Dollars keep companies coming and governments running. Firms and governments are not that different after all. As such, it is even more surprising to see the lack of communication and cooperation between them, to the point of viewing each other as enemies. Given interaction is long term, this cannot be simply explained by calling it a Prisoner’s dilemma but rather long term game theory applies, to an extent. The problem is the government’s priority changes every few years once someone new is elected, rendering prior co-ooperation meaningless. Singapore provides clues in the way out, maintaining consistent governing standards over decades. While it is certainly not perfect, it is most definitely better than the United States’ system offers. “Checks and balances”, more like “Clogged and barely functions”.
“Empires … are little more than sandcastles. Only the tides are forever”. — Inspector Kido, Man in the High Castle
Singapore is a city-state situated at the southern tip of the Malay peninsula. Onlookers would marvel at the country’s miraculous growth over the past decades. Far from the impoverished past, she is now a bustling metropolitan, a multicultural society, and a Republic that provides for all* its citizens.
*Subject to interpretations by the Singaporean government
If you look even closer, you might attribute this tremendous growth to the continuity of the Singaporean government. The ruling People’s Action Party (PAP) has never lost their power since the country’s founding. Stability in governance leads to being able to plan extremely long-term without having to worry about pesky election cycles. However, stability in rulership does not necessarily lead to long-term planning, nor does it entail growth. What does, is the continuous focus on appealing to businesses, and sometimes blurring the lines between corporate and state governance.
Some call this state capitalism, but there might not be the full picture. In Stellaris (a space strategy game set in the future developed by Paradox), there is a special government type called the Megacorp. The company is the state, and the state is the company. The state considers its commercial interest before all else, and other aspects of its external relations take a back seat.
Hong Kong, Singapore, and Macau are essentially (mega)corporations that have treaty signing abilities. Their citizens the labor pool, and their education system the corporate training. Their population did not come from a shared ethnic background like Germany or Korea, out came these cities newly forged identities that cut across nationality lines. Human rights isn’t a concern for the governments, does giving people free speech generate revenue?
A certain standard of human right and welfare is provided and expected, but not just for the good of the people. It is done to preserve and grow its labor pool. Their citizens are highly educated, it is not hard for them to locate overseas and start a new life. The three megacorps utilize different strategies to deal with this problem. Singapore makes illegal multiple citizenships, so you can either give up being a Singaporean, or remain forever tied to Singapore. Hong Kong more or less accepts this loss of population, however she makes up for it by open up to immigration for both skilled and unskilled labor through student-work-settle pathways, talent pathways, and direct immigration from China. Plus, if you are not of Chinese nationality, you will loss your ‘Permanent Residency’ (essentially citizenship as explained in my other article) if you leave Hong Kong for a continuous period of 3 years. Macau does it the brutally simple way, paying its citizens yearly, essentially corporate year-end bonuses in reward of their loyalty.
The situation is perhaps most evident in the case of Hong Kong. As a non-sovereign state (as explained in my other article), Hong Kong was designed by both the British and Chinese to be a megacorporation. The British introduced common law and free trade, while the role of Hong Kong was codified by the Chinese through the Hong Kong Basic Law (read: Constitution). Excluded from handling her own diplomacy, she is explicitly authorized to conduct ‘economic external affairs’ on her own. She is her own member in the WTO, APEC, and many other organizations that China is too happy to let her be in. Her ‘embassies’ are ‘Economic and Trade Offices (ETO)’, and her ‘President’ the ‘Chief Executive’.
Macau presents a far simpler business case. Read this, gambling. As of writing (6 Oct, 2021), Macau is battling a fresh local outbreak of COVID-19 and has mandated closure of many entertainment facilities. Surprise (or perhaps not)! Casinos are business as usual. As long as Asian countries still outlaw gambling in their territories, Macau will remain a popular destination for tourist to try some legal luck. With just 600 thousand citizens and not even an airport before 1995, Macau plays a far less influential role than Hong Kong with only 5 overseas representative offices when Hong Kong has 18. Good thing is, casinos are far simpler to operate than say an international arbitration center that Hong Kong is trying to be.
What is perhaps more interesting is, in Hong Kong and Macau, companies have the legal right to vote as legal persons, just as their natural person counterparts. This is a process called the ‘Functional Constituency’ where instead of basing seats in the legislature solely geographic divisions, it is based also on different industries. Agriculture & Fisheries sector gets one seat, legal sector gets another, accountancy gets one, you get the idea. Corporations and individuals within a given sector has the right to register as voters and vote for their particular functional constituency. Corporations now have the legal right to vote and direct participation in politics.
All three megacorps have discriminatory practices for certain foreign workers. It is no different than outsourcing unwanted work to a foreign country, except in a much more direct manner. In Hong Kong, foreign domestic helpers are statutorily excluded from the minimum wage protection, and no matter how many years they stay in Hong Kong, they will never be entitled to any right of abode and have to return home when their contracts expire. This also applies to their children who are born in Hong Kong, their residency will forever be temporary. In Macau, non-local workers (commonly referred to as blue card holders) are also similarly, never entitled to staying in Macau no matter how long they have worked here. In Singapore, a work permit holder even has to apply for approval to marry a Singaporean or permanent resident, and can only get pregnant or deliver a baby once they are married to a Singaporean or permanent resident. The three megacorps practices openly discriminatory policies on foreign workers, and the only laws that govern their practices are the laws they write themselves.
Hong Kong in all of her shimmering glory
Imagine living in a place where the grocery store chains, the power company that provides for your electricity, the phone company, the media, the restaurant chains, the port that imports all the stuff you need, and even the very place you live in are built and owned by one company, and ultimately one man. You do not have to imagine. That place is Hong Kong and the man is Li Ka-Shing. He is so powerful that urban legend (half serious) has it that he can influence whether Hong Kong Observatory issues a Typhoon 8 warning, in which case Hongkongers would not have to go to work and make him lose money.
One of the richest places on Earth, and one of the most unequal places on Earth. Listening to a joyful instrumental allegro playing at Li’s restaurant chain, designed to make you eat faster, have a higher turn over rate and make him more money. All hail the mighty King who provides for everything. All hail the modernity of our city. There exists all the amenities that you can think of, as long as you can afford it.
Hong Kong is a Special Administrative Region (SAR) of People’s Republic of China. SAR is an administrative division of China, a singular, centralised state.
Behind that sentence, Hong Kong hides its true self of being a quasi-state. To understand what Hong Kong truly is, we must look at what Hong Kong truly regard itself and act as.
Let’s start with the basics. This is the map of Hong Kong, a city with 7.5 million people. It has its own immigration, customs, and basically all other control within its borders. For example, if one is travelling from Shenzhen here, to Hong Kong, during the pandemic, one might be subject to 14 days of quarantine.
Map of Hong Kong with borders
Have you been noticing the change from simply ‘Country’ on many selections to ‘Country/Region’? Yes, it is done to conform to China’s pressure, as they do not like to view Hong Kong as an independent, national entity separate from the rest of China. However, that is (with a few exceptions) the reality. All this time, all the Hong Kong and Chinese government has been doing, is simply concealing the fact by changing words, technicalities, and the fine prints.
Chapter 1: Hong Kong’s domestic matters
Hong Kong, within its own borders, have near full agency. It’s status is conferred by Article 31 of the Chinese Constitution which allows for the establishment of SARs when necessary, with specific laws that apply on a case-by-case basis. For Hong Kong, that law is the Basic Law of Hong Kong, passed by the Chinese Parliament. It is a Chinese domestic law, created because of an international treaty with the UK that serves as the de facto constitution for Hong Kong. Although under Chinese sovereignty (which will be discussed later), Hong Kong is therefore not subject to much of the laws that apply in Beijing, including the Chinese Constitution (in practice).
The Basic Law of Hong Kong is the foundational document for Hong Kong, much like other constitutions. Laws that go against the Basic Law will be declared unconstitutional by Hong Kong courts and made invalid. Basic Law prescribes the ’One country, Two systems’ formula for Hong Kong, allows for continuance of its capitalist system and way of life until at least 2047 as guaranteed by the Sino-British Agreement.
One of the things prescribed is Hong Kong’s citizenship. As part of the word changing, it is not called citizens rather than ‘Permanent Residents’. In actuality, the two statues are very similar. Only Hong Kong permanent residents (HKPR) may vote in elections, regardless of their nationality. A Chinese national without permanent residency have to apply for visas to enter Hong Kong, oh sorry, I meant ‘entry permits’. Few differences still matter when its comes to nationality. Only a HKPR with Chinese nationality as per Chinese nationality laws may obtain a Hong Kong passport which labels the bearer as a Chinese citizen, but it cannot be used at the airport in Beijing as although technically it is a type of Chinese passports, that is only the technicalities. Only a HKPR with Chinese nationality may never lose their HKPR status, a foreign (non-Chinese) HKPR may lose their HKPR after a continuous period of 3 years’ absence from Hong Kong, after which they will be given the ‘right to land’ allowing them essentially all prior rights, just without suffrage. Chinese HKPR and non-Chinese HKPR votes weigh the same, but non-Chinese HKPR have limited seats in Hong Kong’s parliament (‘Legislative Council’). One can argue that this is unfair treatment, but one can also argue that many other countries have protections for their ‘indigenous population’. Chinese Hong Kong residents (whether permanent or not) and non-Chinese HKPR who cannot obtain any other foreign travel document can apply for a ‘Hong Kong Document of Identity for Visa Purposes’, which have less rights than a full Hong Kong passport including visa-free access. However, the bearer of these two documents are considered to be Hongkongers by U.S., with the same nationality code entered on the visa issued (HNK). In effect, Hong Kong’s citizenship scheme gives preferences and protections to Chinese nationals without tipping the balance too much.
As a recent story about how Hong Kong thinks in the ‘city-state’ mentality, it is from neighbouring Shenzhen, where residents angrily discovered that Hong Kong is planning to build a mass cemetry near the border. For Hong Kong, the location is perfect as it is far away from any of its population, but across the river, there is a flourishing business and leisure district. To this protest from Shenzhen residents, Hong Kong’s president/prime minister (‘Chief Executive’) basically just shrugged, and said ‘too bad, that is a they problem’.
Chapter 2: Hong Kong’s foreign relations
Hong Kong has signed a wide range of treaties and conventions, and participates in many international organisations under the name ‘Hong Kong, China’, from the WTO, APEC, IMF, Universal Postal Union and much more. A Hongkonger even once chaired the WHO, however this is not well known as she was officially a member of the Chinese delegation. According to the Hong Kong government, she participates in 39 international organisations that are full sovereign states only, either as less-than-full members or as part of the Chinese delegation, and 54 organizations not limited to soverign states.
As part of international diplomatic practice, Hong Kong maintains an order of precedence. Note the lack of any Chinese government officials on the list, as they are treated as special guests when visiting HKSAR, like any other foreign dignitary. The CIA World Fact book lists the Chinese President Xi Jinping as Hong Kong’s head of state and Hong Kong’s Chief Executive Carrie Lam as Head of Government. In most cases, Head of State is more of a ceremonial role and Head of Government is one that has the real power. For example, the Queen is the Head of State of the UK, Canada, Australia, New Zealand, and her other Commonwealth Realms but the actual power is exercised by Prime Ministers, the Heads of Governments. In effect, the CIA considers the Chinese President to be important in Hong Kong’s politics but not exercising much direct influence, which is true.
Various foreign Consulate-Generals are accredited to Hong Kong, and despite their official classification as Constulates, they are in actuality treated as Embassies by many of the sending states. For example, the U.S. Consulate in Hong Kong is not subject to the control of the U.S. Embassy in Beijing, and report directly to the Department of State like what any other embassy would do.
Hong Kong also has representations outside of its borders, called Hong Kong Economic and Trade Offices (HKETO), a name similar to what Taiwan’s foreign representations call themselves, ‘Taipei Economic and Cultural Office’. In reality, HKETO’s and Taiwan’s representation perform like any other embassy or consulates. They communicate with foreign governments, help citizens in need (for example, repatriation flights such as during COVID-19), and issue passports and visas (though only some of the HKETOs perform this function as Hong Kong government decided it was not worth the money). Hong Kong has 5 main offices (with sub-units) in Mainland China, 1 in Taiwan, and 11 elsewhere in the world. They are typically granted diplomatic privileges by special legislation of the host country (as done in Germany) and represents the interest of Hong Kong. Bangkok office has been the latest one opened in 2019, and Hong Kong is prepared to open one in Dubai after talks and signing an agreement with the UAE.
Signing of the Hong Kong-UAE Agreement on Investments
As a counter part of the Hong Kong offices in Mainland China, the Beijing government has several offices in Hong Kong, including the ‘Office of the Commissioner of the Ministry of Foreign Affairs’ which deals primarily with diplomatic matters that are not within the scope authorised by the Basic Law for Hong Kong, the ‘Liaison Office of the Central People’s Government’ which functions as an sort-of Chinese embassy that communicates with the Hong Kong government, organises receptions for guests, issues certificates with legal force recognising and authenticating Hong Kong issued degrees for use in Mainland China and more. Hong Kong SAR passport is issued by Immigration Department, Hong Kong, but for a proper Chinese passport with the red cover, that is issued to Mainland Chinese citizens by the aforementioned Office of the Commissioner, where one can also apply for Chinese visas among other functions.
I don’t know about you, but that seems to me pretty much like Hong Kong is conducting foreign relations like any other country. Gasp, how can that be possible for a ‘region’?
Chapter 3: Chinese Soverignty
Chinese sovereignty over Hong Kong is evident in several matters. The Basic Law allows for unilateral, direct application of Chinese Laws by the Chinese parliament in Hong Kong that affect foreign affairs, national defence or matters not within Hong Kong’s autonomy through amending Annex III, which was used to bring the ‘Hong Kong National Security Law’ into legal force in Hong Kong. Hong Kong’s signing of international agreements must be consented by the Chinese government, and ultimately, Chinese government has the power to unilaterally revoke Hong Kong’s status, perhaps through using the Chinese army stationed in Hong Kong. Much of the potential power is not exercised, as it is not in China’s interest to completely destroy Hong Kong.
Mainland Chinese residents wishing to travel to Hong Kong for tourism do not need a visa from the Hong Kong government, instead ‘entry endorsement’ is given by the Chinese government with legal force not found in Hong Kong’s Immigration Law (‘Immigration Ordinance’), but in the Basic Law itself which provides the constitutional right for Beijing to control the entry of Chinese citizens resident in other parts of China into Hong Kong.
Still, this does not diminish the fact that Hong Kong acts much like its own independent state on the world stage. Chinese sovereignty over Hong Kong should be interpreted as control over a foreign state like the U.S. over the 3 countries it is in Free Association with, and New Zealand over its various domains. This is consistent with that fact that Hongkongers, even those of Chinese nationality, are foreign in Mainland China. Not allowed to book into ‘domestic travellers’ only hotels (usually budget hotels), facing huge restrictions on many day-to-day matters such as opening a bank account, obtaining a phone plan, getting the national social insurance and many more. Some of the hurdles comes from the fact that many systems are designed only to support the Chinese national ID and not other documents, and some come from the fact that although Chinese government would like to emphasize that all Hong Kong Chinese compatriots are fully Chinese, and Chinese diplomatic representations have a duty to represent Hong Kong’s interest in the absence of a direct HKETO, often they only pay lip service and heavy suspicion remains. Having a passport stating you as a ‘Chinese national’ is not enough for entry to Beijing, because the passport is in fact a Hong Kong passport that Beijing thinks is just another type of Chinese passport, but for immigration purposes it is suddenly not a Chinese passport anymore. Hongkongers are only claimed as Chinese when it benefits the Chinese government, and ignored when it does not, such as when including the country wide number of COVID-19 cases.
The situation has improved in recent years, as China allowed for Hongkongers with Chinese nationality to obtain ‘Resident IDs’ that are similar to the Chinese national ID, however, differences and hurdles will remain for as long China treats Hongkongers as less-than-full citizens. Only time will tell whether this will ever be possible.
Chapter 4: Fine Prints
Not an Air Force, just the ‘government flying service’. Not a visa, just an ‘entry permit’. Not a consulate, just the ‘Economic and Trade Office’. Not a president, just a ‘Chief Executive’. Not an ambassador, just a ‘director’. Not a member state, just an ‘member economy’.
The list goes on.
Hong Kong is the master at the art of fine prints, using it to portray herself as a subnational part of China. That is true, however this is not the whole picture, far from it.
Hong Kong is a city, an administrative of China with provincial level status. It also is part of the three/four(if you include Taiwan) legal jurisdictions that make up the PRC (Mainland, Hong Kong, Macau), signing not treaties with Mainland China but rather ‘arrangements’. On the world stage, it is a separate legal entity from China in most matters, having its own seat on the table.
The hypocrisy cannot be any more stronger than the fact that Hongkongers can obtain international driving permits because Hong Kong is a party to the Convention on Road Traffic, but not Mainland Chinese because China is not a party. Oh, so can Taiwanese and Macanese citizens.
The legal fine prints build up the illusion that the closest word to describe Hong Kong would be a ‘Special Administrative Region of China’, when the closest word would instead be ‘puppet Chinese city-state’.
The fact is, Hong Kong’s government structure, mentality, society, international relations, laws, finance, and a lot of other matters are just separate from China’s, for the most part albeit similarities that exist because of the shared Chinese heritage. Even the Chinese Nationality Law applied to Hong Kong ‘directly’ through Annex III of the Basic Law was of a different version, but of course it is not called an amendment, just a different ‘interpretation’ issued by the Chinese Parliament.
Cathay Pacific, the de facto flag carrier of Hong Kong, flies no flags of either Hong Kong or China on its planes. Story was that they could not come to a decision about whether to fly the Hong Kong flag or the Chinese flag, or both at the same time, so they decided that doing nothing would be the most correct decision. It is one of the only flag carriers to fly the flag of the company, the other being neighbouring Air Macau.
Hong Kong’s state institutions are, undeniably, separate from the rest of China. With its own currency, border, government, laws, international presence, and basically all the things you would expect from a full sovereign state. In establishing this ‘Special Administrative Region’, China has in effect, gave life to this grand experiment about how far one can push the definition of a ‘country’ to, considering that officially, even despite all the common knowledge suggesting so, Hong Kong is an inalienable, and integral part of the People’s Republic, and all the differences you see here, can be simply explained by ‘One country, two systems’.
As long as everyone is willing to play by the absurdity, China is happy to let Hong Kong be herself, satisfied mostly with just the recognition that Hong Kong is Chinese. As long as SAR is added after Hong Kong to signify the non-sovereign, subnational status, China is willing to let Hong Kong join international organisations and sign international treaties, as long as you call them ‘agreements’. As long as Hong Kong opens consulates in the name of ‘Economic and Trade Offices’, as long as the name ‘Hong Kong, China’, as long as Hong Kong passports label bearer as ‘Chinese’, as long as everyone is buying into the fine prints and not questioning the facade or trying to change the situation, music keeps playing.
Even as China is turning Hong Kong more authoritarian, money will still flow, after all, the world never cared about Singapore’s less-than-democratic regime, only profit.
The horse races on, the dance goes on.
Note: ‘The horse races on, the dance goes on’ is a translation from Paramount Leader Deng Xiaoping’s quote, ‘马照跑，舞照跳’, as a promise to Hong Kong that she will keep her life style and everything will be just as the usual.
For most of people, even who live in the PRC for years or decades, it’s still highly possible that the political structure couldn’t be understood, especially when it comes to the difference between the Party and the State, as well as I did.
This is the very first step of learning politics for me. And, I believe that it would also benefit others like I did, so I decide to publish and share it with you. Moreover, this is a part of a series. In the future, I would also try to learn other nation’s political structures, like US, AU, and ROC.
Notice: During the process of searching and learning, I’m aware of that even wikipedia did uncomfortable censorship to some degree, although it’s much better than BaiduBaike(百度百科) in the terms of tools of information collecting and resources. So, if you want to dive deeper, I highly suggest you learn and do research in English. Other than that, if you’re a bi-linguist, it would be much better, and the comparison of the context in two different languages would surely bring sarcastic joys for you.
Anyway, please enjoy it. You can e-mail me if you find out something wrong.
“Neijuan (the Chinese term for stasis or an inward evolution) now permeates all aspects of life in Xi’s China, leaving the country more isolated and stagnant than during any extended period since Deng launched the reform era in the late 1970s.”
After leaving China in 2020, I returned earlier this year for an extended visit. Some of my observations were of trends that began much earlier; perhaps being away for a few years made them much clearer. In any case, I came away thinking that China is pursuing a deadend path toward ever-greater state control and suppression of individualism, which ultimately means a rejection of the ideas that underpinned its rise in the reform era.
Please read the full article, unpaywalled for now, at this link. And thank you for any constructive feedback!
I’ll start out on the launch date, Sept. 26, at McNally Jackson in New York City, followed the next day with a talk at the Harvard Bookstore in Cambridge, MA. Then back to NY for a Council on Foreign Relations talk, down to Washington DC for talks at Georgetown and Politics & Prose, followed by a trip to the U.K., and then the West Coast of the United States.
Next year: the Association for Asian Studies meeting in Seattle (where I’ve organized a panel on counter-history in China), Stanford, SMU in Dallas, and more… For some of the details, please visit my Sparks-tour page here.
A documentary filmmaker who spent years uncovering a Mao-era death camp; an independent journalist who gave voice to the millions who suffered through draconian Covid lockdowns; a samizdat magazine publisher who dodges the secret police: these are some of the people who make up Sparks: China’s Underground Historians and their Battle for the Future, a vital account of how some of China’s most important writers, filmmakers, and artists have overcome crackdowns and censorship to challenge the Chinese Communist Party on its most sacred ground–its monopoly on history.
Why history? The past is a battleground in many countries, but in China it is crucial to political power. In traditional China, dynasties rewrote history to justify their rule by proving that their predecessors were unworthy. Marxism gave this a modern gloss, describing history as an unstoppable force heading toward Communism’s triumph. The Communist Party builds on these ideas to whitewash its misdeeds and justify its continued hold on power. Indeed, one of Xi Jinping’s signature policies is the control of history, which he equates with the party’s very survival.
But in recent years, critical thinkers from across China have begun to challenge this state-led disremembering. Using digital technologies to bypass China’s ubiquitous surveillance state, their samizdat journals, underground films, and guerilla media posts document a persistent pattern of disasters: from famines and purges of years past to ethnic clashes and virus outbreaks of the present.
Based on ten years of on-the-ground investigations and interviews, Sparks challenges stereotypes of a China where the state has quashed all free thought, revealing instead a land engaged in of one of humanity’s great struggles of memory against forgetting–a battle that will shape the China that emerges in the mid-21st century.
Advance Praise
For more than three decades, Ian Johnson has conducted some of the most important grassroots research of any foreign journalist in China. With Sparks, he turns his attention to history—not the sanctioned, censored, and selective history promoted by the Communist Party, but the independent histories that are being written and filmed by brave individuals across the country. This book is a powerful reminder of how China’s future depends on who controls the past.
—Peter Hessler, MacArthur grantee, National Book Award Winning author of Rivertown, Oracle Bones, and Strange Stones.
An indelible feat of reporting and an urgent read, Ian Johnson’s Sparks is alive with the voices of the countless Chinese who fiercely, improbably, refuse to let their histories be forgotten. It’s a privilege to read books like these.
—Te-Ping Chen, author of Land of Big Numbers, and Wall Street Journal national correspondent.
China’s most famous modern writer Lu Xun predicted that “as long as there shall be stones, the seeds of fire will not die.” In Sparks Ian Johnson introduces us to a new generation of unofficial historians — modern-day “seeds of fire.” Their work will survive the Xi Jinping era, both to shed light on the past and to illuminate China’s better future.
— Geremie R. Barmé, editor, China Heritage.
Ian Johnson’s Sparks was a revelation: this historian from overseas spent years penetrating the world of underground Chinese historians, becoming in his own right a recorder of pioneers such as Hu Jie, Ai Xiaoming, and Jiang Xue, who use text and video to record China’s lost history.
—Liao Yiwu, author of The Corpse Walker, God is Red, For a Song and a Hundred Songs, and recipient of the Peace Prize of the German Book Trade.
Sparks tells the stories of underground historians who are determined to write down China’s hidden histories of famines, political campaigns, massacres, and virus outbreaks. These stories show why Xi Jinping wants to control history–because memories like these are sparks of light in a heavy darkness.
—Li Yuan, New York Times columnist and host of the Bumingbai podcast.
In the long years of Chinese people’s pursuit of justice and equality, preserving historical truth has always been a fierce but invisible battle. As Ian Johnson’s Sparks shows, today’s fighters for the truth are backed by vast armies—the seen and unseen, the living and the dead—who together are prying open the lies on which totalitarianism is built.
—Cui Weiping, Beijing Film Academy professor, translator of Vaclav Havel into Chinese.
Ian Johnson has presented a powerful narrative of how the human spirit has survived the cruel repression of Maoist totalitarianism and is still doing the same against Xi Jinping’s determined efforts to impose a new form of digital totalitarianism. In telling the individual stories of Chinese citizens who choose to defend freedom and dignity, Johnson has also provided a powerful illustration of how Xi’s repressive regime works. A must read for anyone interested in the Chinese and China.
—Steve Tsang, historian of Hong Kong, director of the China Institute at the School of Oriental and African Studies, London.
This is a necessary book charged with historical urgency. The sparks, left by the eponymous underground magazine suppressed in the 1950s, are preserved here and ready to burst into a firestorm.”
—Ha Jin, author of the National Book Award-winning novel Waiting
This compelling and highly enjoyable book will greatly enhance the general reader’s understanding of the subtle counter-currents of resistance at work in Chinese society below the smooth surface of control and compliance. In fifteen chapters and a conclusion, the author provides a comprehensive and detailed picture of what he calls “underground history” and its practitioners in mainland China—amateur or one might say guerilla historians who devote considerable efforts to reconstructing the past through independent inquiry, bypassing and challenging state-condoned narratives of the past.
—Sebastian Veg, author of Minjian: The Rise of China’s Grassroots Intellectuals, professor of history at the School for Advanced Studies in the Social Sciences, Paris.
Publication Rights and Editions
This book will come out in the United States and Canada via Oxford University Press, and via Penguin (Allen Lane) for other English-language rights areas, including the U.K., Australia, New Zealand and Asia.
Foreign rights have also been sold for Korea, Japan, and Taiwan.
Some notes on the covers
The US and Canada cover (at the top of this post) was made by Yang Kim, a Brooklyn-based book designer who works for Crown (Random House). She used a collage of images inside a torch, which she took from an image used in a 1960 student journal, Spark, which was the inspiration for my book title. Thanks Yang for such a brilliant job!
The designers for Allen Lane in London opted to use an Ai Weiwei papercut called “River Crabs.” Ai uses the traditional art form of paper cutting and combines it with topical issues, such as pollution, protests, and the state’s demolition of private property. River Crabs are a form of Internet slang for censorship and protests against it.
Photos
The book contains more than thirty photos. Some of them are historical, such as images of the students who founded the original journal. Many of these people ended up in labor camps for years and some were executed. Thanks to several Chinese historians, such as Song Yongyi and the documentary filmmaker Hu Jie for sending me these valuable historical prints. These images survived the maelstrom and thanks to digital technologies are now part of China’s collective memory–a key theme of this book.
Four students from Lanzhou University exiled to the city of Tianshui, standing in front of the party offices. They would publish the journal Spark, which has become a touchstone in the battle for China's history.
The first page of the 1960 journal Spark, founded by Lanzhou University students exiled to western China during the Anti-Rightist Campaign. They witnessed the Great Famine and wrote trenchant essays on China's political system that still echo today.
Others photos in the book were taken by the Singaporean artist and former Magnum photographer Sim Chi Yin, who accompanied me on some of the interviews. Chi Yin did beautiful landscapes that caught the theme of repressed and recovered memories that lie at the heart of this book.
Widow's Bridge, Daoxian, where many were beaten and tossed into the river in August 1967.
Chi Yin also took portraits of key people involved in the piece, especially the journalist Jiang Xue and the documentary filmmaker Ai Xiaoming.
Chinese writer Jiang Xue, whose essays were among the most popular accounts of China's draconian zero-Covid policy.
Chinese underground filmmaker and feminist scholar Ai Xiaoming in her home in Wuhan.
The book also contains reproductions of artworks that try to counter the “tyranny of the archive”–that reality is more than state-controlled archives can ever show us.
The artist and filmmaker Hu Jie's depiction of the poet Lin Zhao, forced to wear a "monkey mask" to prevent her from speaking in the days before her execution. Hu's work is an effort to fill in the archives' voids, allowing us to feel the past more viscerally than is possible with words.
Maps
Once again I was fortunate enough to work with the mapmaker Angela Hessler, who put together the beautiful map that you can see below, which reflects a key theme in the book–the landscape of memory. The logo of the magazine Spark is reproduced in the lower left-hand corner, while the logo of the contemporary journal Remembrance is in the lower right. The little torches indicate key locations mentioned in the book. Thanks Angela!
Purchase
Last but not least….the book is available now for preorder from OUP, Penguin, Amazon, Barnes, and any indy bookstore that you frequent.
I’d appreciate any pre-orders as it helps improve how the book is marketed, both in the bookstore and online. And afterwards, any reviews or feedback to the bookseller would be great–it helps keep the book in stock and in print.
One of the talks is at the Asia Society on March 1 and has to do with concepts of hell and the afterlife in China–especially how this played out after the Communist Party tried to destroy most values. Details here.
The second, and more relevant talk to my new book is on the idea of Civil Religion in China. I took a stab at this in early 2023 at a talk at Fordham University and will do so in a more systematic way in March at the Wissenschaftskolleg zu Berlin, aka Germany’s Institute for Advanced Studies.
I’ll be on a podium with Franciscus Verellen, a distinguished historian of religious life in middle-period China (and along with Kristofer Schipper the editor of one of the great recent works of sinological study, The Taoist Canon, which is a magically written and illustrated two-volume companion to the canon, which is essentially an encyclopedia of Taoist thought).
Prof. Verellen will talk about state and religion in classical China and I’ll talk about the concept in the country today, especially as the Communist Party uses it to cement legitimacy.
You can see details of both talks on this site’s “Talks and Media Appearances” page. The German talk will be in German. Both will be posted to YouTube, and I think the German talk will have subtitles.
If you get a chance to hear these and have feedback, please do send me an email at ij@ian-johnson.com I’d appreciate any feedback.
How did Xi Jinping botch his country’s exit from its zero-Covid policy? And does this herald a new era of protests in China. I answer these and other questions in this Foreign Affairs essay.
In this piece for the Council on Foreign Relations, I give my quick take on the recently concluded party congress, questioning whether Xi is really as powerful as people make him out to be, or if his omnipresence is a sign of looming weakness.
It’s an honor to be on “The President’s Inbox,” one of the snappiest podcasts (most are about 30 minutes long) on offer. And I don’t say that because my supervisor at CFR, Jim Lindsay, is the host! It is really a great summary of key issues in the news and Jim keeps it moving briskly–as one would expect for something that the president might listening to at the start of the day. On this episode we discuss the upcoming 20th congress of the Chinese Communist Party and Xi Jinping’s norm-busting third term. Here’s a link to the podcast, which has links to Apple podcasts, Google, and others.
(Sensible Person Trigger Warning: contains inappropriate and somewhat tongue-in-cheek comparisons to the Junkers in 1933, and Mario Puzo’s most famous character.)
One of my favorite parts of working for the Council on Foreign Relations is writing “In Briefs,” which are Q&A-style explainers of a current event. They’re aimed at anyone from high school students facing a term paper to people who’ve been in the field for a long time but weren’t quite sure about a particular topic.
In this one just published on the cfr.org website, I delve into the tricky issue of what is China’s upcoming party congress, and why it matters. On one level it’s easy to explain: party congresses take place every five years, and at every other congress China gets a new leader. They’re where we find out who will run China for the next five years. But this sort of “explainer” article is actually challenging because one question leads to another and another. Where to begin? When did China start changing leaders every decade? And why has Xi decided to be different? And what position is Xi getting at the congress anyway? Is it a third term as president?
The answer to that one is NO! One key misperception I wanted to lay to rest is the idea that Xi’s most important title is “president.” It’s not–it’s like if Joe Biden were chairman of the Delaware Country Club and so we called him Chairman Biden. That would be ridiculous because that title is an honorary position with no real power. What matters is that Biden is president. So, too, in the Chinese system is it basically irrelevant that Xi is president. The title “president” just means that Xi is head of state and so he gets a 21-gun salute whenever he goes abroad. That’s it.
Instead what matters is Xi head of the party: run the party and you run China. And it’s at the forthcoming congress that he gets his third term as general secretary of the party. He also gets his second-most important title: chairman of the Central Military Commission, which essentially means he controls the military. (He gets his third term as president next spring but who cares unless you’re in the gun-saluting business!)
So please read on here. It’s free and it’s part of our public education service at CFR.
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