Ukraine’s Secret Weapons Spending Faces Questions After Internal Review
© Finbarr O'Reilly for The New York Times
© Finbarr O'Reilly for The New York Times
At one time, many churches across northern Europe were constructed using load-bearing wooden posts termed staves, hence are known as stave churches. It’s thought that in Norway alone there used to be as many as two thousand. As they were built of wood rather than stone, fire was a danger, and between those that burned down and others that were replaced by more modern structures, there are now only thirty-one original stave churches remaining, all except three being in Norway. They have seldom been painted, and in this article I show paintings known to depict real churches from two Norwegian artists, and a relative from the Carpathian Mountains in Ukraine.
JC Dahl’s Landscape in Kaupanger with a Stave Church from 1847 employs a little deception as the real church at Kaupanger had been modified structurally and looked quite different at the time. He therefore substituted the stave church at Vang, which had recently been dismantled.
Vang stave church had been built in the Middle Ages, and by 1832 was too small and in urgent need of structural repair. The local council had decided to demolish and replace it, and in 1839 JC Dahl intervened to save it. The artist bought the church at a public auction in 1841, and persuaded the then Crown Prince Friedrich Wilhelm of Prussia to pay for the building’s removal, transportation and reconstruction in the remote village of Karpacz Górny in the Giant Mountains in Silesia. It has remained there ever since, serving a Polish Lutheran community, and attracts nearly a quarter of a million visitors each year.
The Norwegian artist Harriet Backer painted interiors of several Norwegian churches, including the stave church at Uvdal. This was built just after 1168, on the remains of an earlier church. It was expanded during the Middle Ages, and again in 1684, 1722 and 1819. Much of its internal decoration was undertaken in 1656, and extended as the building grew. It was taken out of regular use in 1893, and when Backer visited it services took place during the summer. It remains one of the finest decorated churches in northern Europe, and has been lovingly preserved.
Backer’s external view of Uvdal Church and Cemetery from 1906 is a faithful account of what from the outside looks quite a plain building. But once you get inside it, you enter another world.
Backer’s Uvdal Stave Church from 1909 does its rich decoration justice. Her brilliantly coloured view of the interior is lit from windows behind its pulpit, throwing the brightest light on the altar. The walls and ceiling are covered with images and decorations, which she sketches in, manipulating the level of detail to control their distraction. Slightly to the left of centre the main stave is decorated with rich blues, divides the canvas, but affords us the view up to the brightly lit altar. To the left of the stave a woman, dressed in her Sunday finest, sits reading outside the stalls.
The Altar at Uvdal Stave Church, painted the same year, shows the altar from one side, with its painting of the Last Supper hanging above the table, and more decorative work over the walls and ceiling. These have been painstakingly restored in the years since.
Although externally they may appear similar, wooden churches in the Carpathian Mountain region of Ukraine and Poland are structurally distinct, as they don’t rely on staves, but are built from horizontal logs.
At the end of his training in Munich, Teodor Axentowicz paid his first visit to the lands of the Hutsul people, in the Carpathian Mountains of Ukraine. His oil painting of a Hutsul Funeral from 1882 shows the Hutsul in the rigours of winter, the coffin being towed on a sledge behind a cart, and the mourners clutching candles as they make their way through the snow to the wooden tserkva in the distance.
Stave church on Wikipedia
Uvdal Stave Church, Wikipedia
Tserkvas of the Carpathians, Wikipedia.
有个新闻,我这一年闲聊时经常提起。从各方面都切合了我的审美。
2022 年 12 月 18 日,乌克兰国防部在 twitter 发文,感谢来自 52 个国家的军事及个人援助,视频中列出了这些国家的国旗。其中,没有大陆的五星红旗;有台湾、有香港,而代表香港的旗子,是时代革命运动中的黑紫荆旗。
(视频里有 8×7=56 面旗子,推文里说是 52 个国家,其对应关系,大家有兴趣可以连连看。)
随后,香港官方各种抗议,具体后续不了了之。原始的推文已经被删除。
这些国旗的出现,可以追溯到 2022 年 6 月,在基辅独立广场(Maidan Nezalezhnosti, Kiev)上的一个展示项目。
从网上搜的图片可以看到,中间有一小段时间,是已经挂上了台湾国旗,但还没有挂上黑紫荆。第一批在乌克兰参加志愿者的台湾导游「莊育瑋」,也在这个期间,就去合影。
后来黑紫荆旗怎么挂上去的,无从考证。但是很容易想象:有个来自香港的家伙,也在乌克兰做志愿兵,看到挂了台湾旗,就跑去说:我来自香港,所以你们也要挂香港的旗帜啊,就挂黑紫荆吧!
这个事情让我觉得很嗨的原因,在于:以往涉及国旗的场合中,那些对于个体,构成被迫的身份绑定,甚至是负担的层面,在这个事件中,消失了。参战的志愿者,可以凭借自己的意愿,来决定我所属的「国家」的旗帜,应该用什么样的方式展示。
而且,我们经常面对的,同一类身份的人,在另一个层面上意见不一致,而带来的割裂感,这里似乎也消失了。
就是说,理论上会有这样的情况:一个爱国小粉红,也去乌克兰参战,看到这种场面,坚持要改成五星红旗、或者红紫荆旗,怎么办?——但现实中,真会有这样的人,去乌克兰参战吗?没有啊。只有几个脑残,跑去俄罗斯那边当炮灰。
即使有中国大陆籍贯的人,在乌克兰做志愿者(我相信是有的),也不介意国旗被改成什么样吧。这样的人,看到黑紫荆旗,会与之争吵吗?不会的啊。大概只会为此感到欢乐。
这种在现实层面实现的同温层过滤,感觉很好。